Film Arts

The life and controversial death of Vincent Van Gogh told by his paintings and by the characters that inhabit them. The intrigue unfolds through interviews with the characters closest to Vincent and through dramatic reconstructions of the events leading up to his death. Loving Vincent features over 120 of Vincent Van Gogh’s greatest paintings. The plot, drawn from the 800 letters written by the painter himself, lead us to the significant people and events in the time leading up to his unexpected death. Every shot is painted just as Vincent himself painted.

When Herra, a young Czech woman, falls in love with Nazir, an Afghan, she has no idea what kind of life awaits her in post-Taliban Afghanistan, nor of the family she is about to integrate into. A liberal grandfather, an adopted child who is highly intelligent and Freshta, who would do anything to escape her husband's violent grip.

Recounted mostly through animation to protect his identity, Amin looks back over his past as a child refugee from Afghanistan as he grapples with a secret he’s kept hidden for 20 years. A thrilling documentary made with a blend of animation and archive footage tells an immensely powerful tale of a gay Afghan survivor and his need to confront his past in order to truly have a future. Amin arrived as an unaccompanied minor in Denmark from Afghanistan. Today, at 36, he is a successful academic and is getting married to his long-time boyfriend. A secret he has been hiding for over 20 years threatens to ruin the life he has built for himself. For the first time he is sharing his story with his close friend. FLEE weaves together a stunning tapestry of images and memories to tell the deeply affecting and original story of a young man grappling with his traumatic past in order to find his true self and the meaning of home.

A super-powered boy helps a wheelchair-bound policeman in his attempt to bring down a mob kingpin.

The dialogue-less film follows the major life stages of a castaway on a deserted tropical island populated by turtles, crabs and birds.

The autobiography of Bruno Wilkomirski, who described his childhood in a concentration camp in it, led to a scandal, because it was exposed as fiction. Interviews and archive material are used to investigate the motives of the man who turned his personal trauma as an orphan in Switzerland into a collective Jewish trauma and thus became a perpetrator himself.

The lives of three strong-willed women and a young musician cross paths in Tehran’s schizophrenic society where sex, adultery, corruption, prostitution and drugs coexist with strict religious law. In this bustling modern metropolis, avoiding prohibition has become an everyday sport and breaking taboos can be a means of personal emancipation.

After losing his mother, a young boy is sent to a foster home with other orphans his age where he begins to learn the meaning of trust and true love.

After losing his mother, a young boy is sent to a foster home with other orphans his age where he begins to learn the meaning of trust and true love.

Enchanted toys come to life to do battle with a holiday-hating villain who is bent on stopping Christmas.

This film is only available in German --- When Conni travels with her kindergarten group, she discovers that her tomcat Mau has arrived as a stowaway. As pets are not allowed in "Schloss Funkelstein", Conni has to hide the tomcat. A crazy adventure begins.

PEQUEÑAS VOCES is a unique and powerful hybrid documentary with computer animation which tells the real life stories and experiences of displaced children in Colombia. PEQUEÑAS VOCES is an animated documentary based on interviews and drawing workshops with a new generation of children (8 to 13 years old) who have grown up in middle of violence and chaos in Colombia; the interviews show how they perceive their reality. Those stories are illustrated and animated using the original drawings by the children.

Croatia, January 1992. In the midst of the Yugoslav Wars, Chris, a young Swiss journalist is found dead in mysterious circumstances. He was wearing the uniform of an international mercenary group. Anja Kofmel was his cousin. As a little girl, she used to admire this handsome young man; now a grown-up woman, she decides to investigate his story, trying to understand what really was the involvement of Chris in the conflict

Summer 1998 - Kabul under Taliban rule. Zunaira and Mohsen are young and in love. Despite the daily violence and misery, they hope for a better future. One day, a foolish gesture causes life to take an irrevocable turn.

Tatsumi celebrates the life of Japanese comic artist, Yoshihiro Tatsumi. As he becomes successful, he redefines the manga landscape with an alternative genre for adults-and his work plunges into the darker aspects of life.

LIYANA is a story born in the imaginations of five orphaned children in the Kingdom of Swaziland. The film follows the children, Zweli, Sibusiso, Phumlani, Mkhuleko, and Nomcebo, as they collaborate to tell the original tale of Liyana, a fictional character whose early life bears remarkable similarities to their own. The world that the children imagine for Liyana is brought to life in an innovative style of animated artwork. This hybrid film weaves documentary scenes together with the animated adventure. LIYANA is executive produced by British-Zimbabwean actress, Thandie Newton, with artwork from rising Nigerian talent, Shofela Coker. Under the guidance of acclaimed South African storyteller, Gcina Mhlophe, the children transform their darkest memories and brightest dreams into fuel for their fairytale. After an idyllic early childhood, Liyana’s world is shattered when her father contracts HIV and both of her parents die. Inspired by a recent real-life robbery, the children decide that there will be a frightening attack at Liyana’s family homestead. In the aftermath of this terrible night, the girl and her trusty sidekick, the family bull, embark on a dangerous, beautiful, and often humorous quest into the wilderness. Hunger, wild animals, and treacherous terrain stand between Liyana and an uncertain fate. As our young storytellers move their fictional character forward through trial and temptation, we periodically return to intimate documentary scenes of the children’s lives in Swaziland - nightly rituals, herding cattle, and a trip to a local clinic for an HIV test. The children’s creative journey is echoed throughout the film by allegorical scenes of the group hiking down a steep ravine in search of a mysterious river. These intertwining narrative strands work together to draw connections between Liyana and the children. As the real and imagined worlds begin to converge the children must choose what kind of story they will tell - in fiction, and in their own lives.

Anina Yatay Salas is a pensive redhead who really does not like her name. Each part is a palindrome, which means it reads the same both forwards and backwards. Her schoolmates are always teasing her about this, especially Anina’s arch-enemy Yisel. When these two get into a playground fight one day they are sent to the school head who disciplines them with a nerve-racking punishment: they are both given a sealed black envelope which they are not allowed to open for an entire week. Haunted by nightmares, the days drag by endlessly for Anina. She and her inquisitive best friend try to devise all sorts of ways to discover what is inside the envelope. Gradually, Anina begins to realise that not only does Yisel share her fate: she also has much bigger problems to contend with than Anina. Tentatively, the two rivals begin to get to know each other. Narrated by the voice of the young protagonist, the film is able to follow Anina’s thought processes and provide an insight into her emotional world. Anina’s day-dreams are not always about her troubles and woes - they also reflect her awakening feelings of love.

Getrud Woker, one of the first female professors in Europe, was an early feminist and pacifist, advocating for women’s rights and against war. Yet her story was never included in historical accounts, despite the fact that she challenged the societal conventions of the day to oppose gender discrimination and immoral war practices. She was – as she continues to be today – a true inspiration for self-determined women

Aydin, a former actor, runs a small hotel in central Anatolia with his young wife Nihal with whom he has a stormy relationship and his sister Necla who is suffering from her recent divorce. In winter as the snow begins to fall, the hotel turns into a shelter but also an inescapable place that fuels their animosities...

Where does one feel at home? In Stadtallendorf, a German city with a complex history of both excluding and integrating foreigners, genial teacher Dieter Bachmann offers his pupils the key to at least feeling as if they are at home. Aged between twelve and fourteen, these pupils come from twelve different nations; some have not quite mastered the German language. On the brink of retirement, Bachmann is eager to inspire these citizens-in-the-making with a sense of curiosity for a wide range of crafts, subjects, cultures and opinions. Watching this absorbing, sensitive documentary, one is overwhelmed with the realisation that, if only all children were blessed with such emotionally intelligent, ever-patient educators, conflict would be mitigated via discussion and John Lennon’s “Imagine” could be our reality. Those who, like filmmaker Maria Speth and her cinematographer Reinhold Vorschneider, are able to recognise and highlight so beautifully not only the importance of education but also what a quietly spectacular process it can be, are heroes in their own right, too.

One of the most thrilling movie epics of all time, Seven Samurai tells the story of a sixteenth-century village whose desperate inhabitants hire the eponymous warriors to protect them from invading bandits. This three-hour ride from Akira Kurosawa – featuring legendary actors Toshiro Mifune and Takashi Shimura – seamlessly weaves philosophy and entertainment, delicate human emotions and relentless action, into a rich, evocative, and unforgettable tale of courage and hope.

The National Gallery in London is one of the great museums of the world with 2400 paintings from the 13th to the end of the 19th century. Almost every human experience is represented in one or the other of the paintings. The sequences of the film show the public in various galleries; the education programs, and the scholars, scientists and curators, studying, restoring and planning the exhibitions. The relation between painting and storytelling is explored.

A film that pays tribute to the history of cinema, via six episodes inspired by the different forms of cinematic art. Each episode has a genre. The first episode could be regarded as a B movie, the kind that Americans used to shoot with their eyes closed and now just can’t shoot anymore. The second episode is a sort of musical with a touch of mystery. The third episode is a spy movie. The fourth episode is difficult to describe. The fifth one is inspired by an old French film. The last one is about some captive women in the 19th century who return from the desert, from the Indians, after many years.

A documentary about how a dominant cultural and demographic institution both sustains their traditional activities and adapts to the digital revolution.

Academy Award 2022: Best Foreign Language Film. - Yusuke Kafuku, a stage actor and director, still unable, after two years, to cope with the loss of his beloved wife, accepts to direct Uncle Vanja at a theater festival in Hiroshima. There he meets Misaki, an introverted young woman, appointed to drive his car. In between rides, secrets from the past and heartfelt confessions will be unveiled.

Sinan is passionate about literature and has always wanted to be a writer. Returning to the village where he was born, he pours his heart and soul into scraping together the money he needs to be published, but his father’s debts catch up with him.

The Travelling Players is a film of epic proportions. The action takes place during the years 1939-52 and is seen as a series of individual, often inexplicable events or tableaux, commentated by monologues, by slogans written on the walls, or by songs. It reveals the period's turbulent history while focusing on a travelling company of actors who spend those fourteen years wandering through provinces, cities and villages, performing, in increasingly threadbare circumstances, a 19th century pastoral melodrama, Persiadis' Golfo the Shepherdess. They never get to finish the play and the tranquil sheep painted on their back cloth gaze down upon generations of anguish and bloodshed. The passage of history reverberates in individual incidents or is summarized in symbols. These sad, shabby, often hungry folk, whose relationship is based on the family of the House of Atreus, are of varying political hues - from active collaborators with the Nazis (Aegisthus), to opportunists (Chrysothemis), to centrist Greek patriots (Agamemnon), to the apolitical (Clytemnestra), to left-wing idealists (Electra), to communist guerillas (Orestes). And they fill these roles as much as they do the mythic ones of wandering general, faithless wife, betrayer or vengeful son. As they travel amid the constant wartime convulsions, they begin, unconsciously, to enact parallels to Aeschylus' tragic cycle.

A Greek-American filmmaker, known simply as «A», returns to his hometown in northern Greece for a screening of his latest controversial film. His real reason for coming back, however, is to track down three long-missing reels of film by Greece's pioneering Manakia brothers who in the early years of cinema traveled through the Balkans, ignoring national and ethnic strife and recording ordinary people, especially craftsmen, on film. Their images, he believes, hold the key to lost innocence and essential truth, to an understanding of Balkan history Thus he embarks on a search that takes him across the war-torn Balkans, a landscape of spectral figures and broken dreams, right to the heart of darkness: a damaged film archive in Sarajevo where his quest ends. Like a latter-day Ulysses he finds his «Ithaca», the missing, undeveloped film and is at last united with the work of the Manakia brothers... his gaze communes with theirs and another journey begins.

A lady fugitive on the run from corrupt government officials is joined in her endeavors by an unambitious painter and skilled Buddhist monks.

An expansive Russian drama, this film focuses on the life of revered religious icon painter Andrei Rublev. Drifting from place to place in a tumultuous era, the peace-seeking monk eventually gains a reputation for his art. But after Rublev witnesses a brutal battle and unintentionally becomes involved, he takes a vow of silence and spends time away from his work. As he begins to ease his troubled soul, he takes steps towards becoming a painter once again.

Four Sicilian episodes after the 'Novelle per un anno', in which Nobel Prize winner Luigi Pirandello wrote down earthy and extraordinary stories that his governess once told him. The Vienna Film Museum writes: "What remains incessantly perceptible in these tragic, lyrical and grotesque episodes about painful mothers, moon-addicted farmers, rebellious shepherds, fools and shawls is the powerful, sweeping lust for narration, the infatuation with the glare of day and night, the passion for sensuous, pasty pictures and the love for the country and its creatures. In the fifth episode, which talks abou Pirandello himself, the film comes to life. A journey into childhood. A down-fall over the white, wonderful sand cliffs of Lipari to the sea, which is drunken blue and green: a moment of happiness, a lust that does not want to end".

Between the autumn of 1897 and the summer of 1898, four families live together on a farm near Bergamo in the Bassa Bergamasca. Among the members of the community there is a deep spiritual connection that leads them to experience beautiful and tragic things, ordinary moments and extraordinary events together. Two young people court each other and marry; a penniless father secretly cuts down a tree to carve new wooden shoes for his son, who goes to school six kilometres a day; an old man fertilizes his tomatoes with chicken excrement so that they ripen faster. Ermanno Olmi's L'albero degli zoccoli (The Tree of Wooden Clogs) is an almost documentary chronicle of everyday farming life at the end of the penultimate century, epically laid out and following the rhythm of the seasons. Winner of the Palme d’Or Cannes in 1978.

Set in a traditional world of bullfighting ranches in the Mexican state of Tlaxcala, Our Time tells the story of Juan and Ester, who have an open relationship, and the problems that arise when Ester falls in love with another man and Juan struggles to meet the expectations he has of himself.

‘We’re waiting to grow old’. This sentence briefly sums up Yaoyun and his wife Liyun’s bitter realisation about their lives. They were once a happy family – until their son drowned playing by a reservoir. And so Yaojun and Liyun leave their home and plunge into the big city, although nobody knows them there and they cannot even understand the local dialect. Their adopted son Liu Xing does not offer them the comfort they had hoped for either. Defiantly rejecting his ‘foreign’ parents, he one day disappears altogether. The married couple are repeatedly enmeshed in their memories. Finally, they decide to return to the site of their lost hopes. In this family saga spanning three decades of Chinese history, the private and the political merge and the individual gets caught up in the gears of a society in the throes of constant change. Part melodrama, part critique of the times, this film takes us from the country’s upheaval in the 1980s following the Cultural Revolution to the prospering turbo-capitalism of the present day. Told in sweeping tableaux, it makes visible the deep scars that lie beneath the surface of an ostensibly unbroken success story.

It is New Year's Eve. 1976. On a Greek island a party of bourgeois hunters comes upon a body, buried in the snow and miraculously preserved by the cold. By his uniform, he appears to be one of the thousands of partisans killed during the civil war and the hunting party, a group of the ruling elite, must now decide what to do with the body. When they disinter it, blood begins to flow from the wounds in the partisan's body and they carry it back to the lodge where the inquest begins. The film becomes a biting commentary, an extraordinary allegory for the persistence of guilt in which Greece's post-war Right is placed symbolically on trial in a series of tableaux in which the hunters are faced with their re-created sins. Merging poetic metaphor and historic reconstruction each member of the hunting party views the body on the makeshift bier: the colonel and his wife, the businessman, the ex-prefect of police, now a publisher, the ex-partisan who is now a wealthy contractor, the politician, the film actress who collaborated with the Nazis, the royalist noblewoman - all are forced to give an account of their actions since the civil war. Finally, they dream their own execution by partisans but awake to find it was but a collective nightmare provoked by the dead body of the partisan. In the gray dawn they rebury the corpse and with it, hopefully, their own guilt.

The film is a study of the 20th century cult of personality - the myth, the lure and the corruption of the political hero who is a fusion of two characters. Drawing from the so-called Dilessi incident of 1870 (updated in the film to the dawn of the twentieth century), this Megalexandros is a bandit of the sort that typically plagued nineteenth century Greece. Wrapped in the spiritual cloak of yet another Megalexandros - a legendary Greek liberator and King Arthur-like figure whose tale originated in 1453 under Turkish domination and has come down through oral tradition over the centuries - he becomes a leader of mysterious charisma. He kidnaps a group of English aristocrats and takes them to a mountain village where he is attempting to establish an agrarian commune among a company of Italian anarchists. The socialist hero becomes a Stalin-like tyrant whose trademark silence only reinforces his power. The film is a true work of demythification - from the roots of myth to the false promises of the new century.

After one of their shoplifting sessions, Osamu and his son come across a little girl in the freezing cold. At first reluctant to shelter the girl, Osamu’s wife agrees to take care of her after learning of the hardships she faces. Although the family is poor, barely making enough money to survive through petty crime, they seem to live happily together until an unforeseen incident reveals hidden secrets, testing the bonds that unite them.

Rio de Janeiro, 1950. Eurídice, 18, and Guida, 20, are two inseparable sisters living at home with their conservative parents. Although immersed in a traditional life, each one nourishes a dream: Eurídice of becoming a renowned pianist, Guida of finding true love. In a dramatic turn, they are separated by their father and forced to live apart. They take control of their separate destinies, while never giving up hope of being finding each other. A tropical melodrama from the director of Madame Satã.

In post-war Germany, liberation by the Allies does not mean freedom for everyone. Hans Hoffmann is repeatedly imprisoned under Paragraph 175, which criminalizes homosexuality. Nevertheless, over the decades, he continues his quest for freedom and love, even if he finds it in the most unusual places.

Originally planned as a joint train trip with her lover, the shy Finn Laura embarks on the journey to the north of Russia to visit ancient rock paintings alone by herself. When she is assigned her sleeping compartment, she finds her new companion is a rather obnoxious and crude vodka-drinking, shaven-headed miner named Ljoha. Over the next few days, the disparate passengers are forced to get along with each other in the close quarters of the compartment. Only when Laura gradually gives up her dismissive attitude it becomes apparent that the two have much more in common than she ever imagined. Director Juho Kuosmanen (THE HAPPIEST DAY IN THE LIFE OF OLLI MÄKI) sends two outsiders on an amusing and deeply touching journey during which they are confronted - without kitsch - with the truth of their feelings.

Georg and Anna are around 80, cultivated music professors in retirement. The daughter, also a musician, lives abroad with her family. One day Anna has a seizure - it is the beginning of a test for the love of the two.

In Ruben Östlund's wickedly funny Palme d'Or winner, social hierarchy is turned upside down, revealing the tawdry relationship between power and beauty. Celebrity model couple, Carl and Yaya, are invited on a luxury cruise for the uber-rich, helmed by an unhinged boat captain. What first appeared instagrammable ends catastrophically, leaving the survivors stranded on a desert island and fighting for survival.

Christian is the respected curator of a contemporary art museum, a divorced but devoted father of two who drives an electric car and supports good causes. His next show is “The Square”, an installation which invites passersby to altruism, reminding them of their role as responsible fellow human beings. But sometimes, it is difficult to live up to your own ideals: Christian’s foolish response to the theft of his phone drags him into shameful situations. Meanwhile, the museum's PR agency has created an unexpected campaign for ”The Square”. The response is overblown and sends Christian, as well as the museum, into an existential crisis.

Adam, a simple fisherman's son, joins the prestigious Al-Azhar University in Cairo, the epicenter of power in Sunni Islam. On the first day of classes, the Grand Imam at the head of the institution suddenly dies. Adam finds himself at the heart of a relentless power struggle between the country's religious and political elites.

A journalist descends into the dark underbelly of the Iranian holy city of Mashhad as she investigates the serial killings of sex workers by the so called "Spider Killer", who believes he is cleansing the streets of sinners.

Suffering from acute kidney failure, Uncle Boonmee has chosen to spend his final days surrounded by his loved ones in the countryside. Surprisingly, the ghost of his deceased wife appears to care for him, and his long lost son returns home in a non-human form. Contemplating the reasons for his illness, Boonmee treks through the jungle with his family to a mysterious hilltop cave -- the birthplace of his first life... From the director of SYNDROMES AND A CENTURY, TROPICAL MALADY and BLISSFULLY YOURS.

Leo and Remi are two thirteen-year-old best friends, whose seemingly unbreakable bond is suddenly, tragically torn apart. Winner of the Grand Jury Prize at the Cannes Film Festival, Lukas Dhont's second film is an emotionally transformative and unforgettable portrait of the intersection of friendship and love, identity and independence, and heartbreak and healing.

Tori and Lokita, two teenagers, have made the grueling journey from Africa to Belgium alone. Once there at the children's home for immigrants, they have to pretend to be brother and sister in order to get a residence permit. Given the long journey they've experienced together, that's not a problem - they're already as close as siblings. But soon money worries arise and the two find themselves forced into the illegal drug business, which plunges them into a dangerous downward spiral. The feature film by the Belgian brothers Jean-Pierre and Luc Dardenne was awarded the Special Prize at the 75th edition of the Cannes Film Festival in 2022.

Aydin, a former actor, runs a small hotel in central Anatolia with his young wife Nihal with whom he has a stormy relationship and his sister Necla who is suffering from her recent divorce. In winter as the snow begins to fall, the hotel turns into a shelter but also an inescapable place that fuels their animosities...

Academy Award 2022: Best Foreign Language Film. - Yusuke Kafuku, a stage actor and director, still unable, after two years, to cope with the loss of his beloved wife, accepts to direct Uncle Vanja at a theater festival in Hiroshima. There he meets Misaki, an introverted young woman, appointed to drive his car. In between rides, secrets from the past and heartfelt confessions will be unveiled.

Jacques Audiard (A Prophet, Rust and Bone) won the Palme d’Or at Cannes in 2015 for this daring, genre-bending portrait of three Sri Lankan refugees—Dheepan (Antonythasan Jesuthasan), Yalini (Kalieaswari Srinivasan), and Illayaal (Claudine Vinasithamby)— who form a fake family unit to emigrate. When they find themselves living together in a violent, gang-dominated housing project outside Paris, they start to reevaluate the terms of their intimacy. Like his character, the actor and novelist Jesuthasan was a member of the militant nationalist army LTTE (Liberation Tigers of Tamil Eelam) before fleeing the country and settling into a series of odd jobs in Paris, while eventually renouncing all ties to the Tigers. When, in its bloody last act, his character has to fall back on his military training, Dheepan becomes something darker: a harrowing reckoning with the past.

Peaceful living and dying are a central theme in this masterpiece by the Japanese Shohei Imamura, a literary film adaptation in the mountain region of Narayama. In a small mountain village on the edge of a valley, all who have turned seventy must leave the community and climb a certain mountain to die. Anyone who defies tradition brings misfortune to his own family. Orin is 69 years old and is about to climb the mountain this winter. But first she has to make sure that her eldest son Tatsuhei finally finds a wife. With "Narayama Bushiko", the Japanese Shohei Imamura has created what is probably his most beautiful film, a moving story about primordial questions of existence, staged in a fantastically beautiful Japanese mountain landscape and a nature in which people are a natural component. This nature includes coming and going, and this is what the film is about; existence is created between the two poles. This magnificent work, which has received several awards, has been reissued in a new copy.

Robbie, a young ne'er do well (Paul Brannigan), a broke new father with a good heart is in serious trouble with the law. When he holds his newborn son for the first time, roguish Robbie is determined that the boy will have a better life, one with more opportunities than he has been offered in this insular, blue collar world. But first Robbie must sort out a variety of pressing problems --his girlfriend's family wants to do him harm and run him out of town being first and foremost among them. He is given a lucky break by a judge who shows mercy, granting him community service instead of jail.

Set wholly in a secondary school in a working-class district of Paris, where many inhabitants are foreign-born, the film follows a year in the life of a young teacher, François Marin, and the 25 teenage pupils to whom he teaches French for an hour each day. Teacher and novelist François Bégaudeau plays a version of himself as he spends a year with his racially mixed students walking the narrow line between maintaining discipline and gaining co-operation. Winner of the Palme d'Or at the 2008 Cannes Film Festival, master French director Laurent Cantet's The Class is a "fresh piece of humanist, realist, optimist cinema" (The Guardian).

Eternity And A Day traces the final days of Alexandre (Bruno Ganz), a celebrated Greek writer as he prepares to leave his seaside home forever. While packing, he finds a letter from his long-dead wife, Anna (Isabelle Renauld), who wrote about an enchanted summer day they spent thirty years ago. From that point, Alexandre embarks on a mystical journey through his past and present. Realizing that after spending his entire life chasing after the words of poems and novels, Alexandre wants one final chance to capture the lost precious moments of true happiness, even if only for one day.

Between the autumn of 1897 and the summer of 1898, four families live together on a farm near Bergamo in the Bassa Bergamasca. Among the members of the community there is a deep spiritual connection that leads them to experience beautiful and tragic things, ordinary moments and extraordinary events together. Two young people court each other and marry; a penniless father secretly cuts down a tree to carve new wooden shoes for his son, who goes to school six kilometres a day; an old man fertilizes his tomatoes with chicken excrement so that they ripen faster. Ermanno Olmi's L'albero degli zoccoli (The Tree of Wooden Clogs) is an almost documentary chronicle of everyday farming life at the end of the penultimate century, epically laid out and following the rhythm of the seasons. Winner of the Palme d’Or Cannes in 1978.

In the deep Sardinia of the 1940s, at the age of five, little Gavino is forced to drop out of school after only two months because he now has to help his father keep the animals. He thus grows up in isolation, far from human society. It is thanks to military service at the age of 21 that he can escape his father's grip. He learns to read, which is for him a revelation (he will become a linguist), and when he leaves the army, he rejects the report of quasi-slavery imposed by his father.

Veronika and Boris come together in Moscow shortly before World War II. Walking along the river, they watch cranes fly overhead, and promise to rendezvous before Boris leaves to fight. Boris misses the meeting and is off to the front lines, while Veronika waits patiently, sending letters faithfully. After her house is bombed, Veronika moves in with Boris’ family, into the company of a cousin with his own intentions.

Solaris is a 1972 Soviet science fiction film, co-written and directed by the Russian filmmaker Andrei Tarkovsky. It's a meditative psychological drama occurring mostly aboard a space station orbiting the fictional planet Solaris. The scientific mission has stalled because the skeleton crew of three scientists have fallen into separate emotional crises. Psychologist Kris Kelvin travels to the Solaris space station to evaluate the situation only to encounter the same mysterious phenomena as the others.

Ten year old Bila and his cousin Nopoko live happily in their Sahelian village. Bila is taken with an elderly woman, Sana, whom he calls «Yaaba», although the rest of the village treats her as a witch. One day, Nopoko falls ill with tetanus; her condition worsens. Nobody in the village, not even the healer, can help her - except, perhaps, Sana. Yaaba is one of Idrissa Ouedraogo’s major works and typical for his approach: "My Africa is not only about masks, dances and cottages, it's about love, friendship and reflecting on the world," says the maverick director, who is aware of Western film codes but refuses them, who remains rooted in Africa despite his many travels.

The film that captivated more than 8,000 people on an unforgettable evening in Locarno's Piazza Grande with its cinematic magic and message of peace. In the summer of 1944, a group of residents from their home village of San Miniato in Tuscany secretly sneaked out to meet the American liberators. According to instructions, those who remain behind seek shelter in the church and fall victim to a retaliatory strike by the Germans. The refugees live through all stages of hope and despair along the way in the Tuscan landscape and are confronted with Italian fascists in a legendary sequence. La notte di San Lorenzo is in itself a historical film in the sense that it tells of a bygone era. Through the fairytale-like-mythical and melodramatic exaggerations, the Tavianis make the story stand out from the merely historical and allow the film through the wonderful figure of the girl to acquire universal expressiveness. This is a peace film of elementary sensuality and power.

Life in a small town is akin to journeying in the middle of the steppes: the sense that "something new and different" will spring up behind every hill, but always unerringly similar, tapering, vanishing or lingering monotonous roads...

A Greek-American filmmaker, known simply as «A», returns to his hometown in northern Greece for a screening of his latest controversial film. His real reason for coming back, however, is to track down three long-missing reels of film by Greece's pioneering Manakia brothers who in the early years of cinema traveled through the Balkans, ignoring national and ethnic strife and recording ordinary people, especially craftsmen, on film. Their images, he believes, hold the key to lost innocence and essential truth, to an understanding of Balkan history Thus he embarks on a search that takes him across the war-torn Balkans, a landscape of spectral figures and broken dreams, right to the heart of darkness: a damaged film archive in Sarajevo where his quest ends. Like a latter-day Ulysses he finds his «Ithaca», the missing, undeveloped film and is at last united with the work of the Manakia brothers... his gaze communes with theirs and another journey begins.

In Offret, the last film by Soviet director Andrei Tarkovsky, an apocalyptic catastrophe breaks out over an actor's birthday party. Former actor Alexander (Erland Josephson) celebrates his birthday with his family and some friends in his house on the coast. It's a beautiful day until the radio announces a catastrophe that threatens the whole world. In order to keep everything as it was the day before, Alexander wants to make a sacrifice, but will that help?

The film follows a man who arrives in Helsinki and gets beaten up so severely he develops amnesia. Unable to remember his name or anything from his past life, he cannot get a job or an apartment, so he starts living on the outskirts of the city and slowly starts putting his life back on track.

Present-day Chad. Adam, sixty something, a former swimming champion, is pool attendant at a smart N’Djamena hotel. When the hotel gets taken over by new Chinese owners, he is forced to give up his job to his son Abdel. Terribly resentful, he feels socially humiliated. The country is in the throes of a civil war. Rebel forces are attacking the government. The authorities demand that the population contribute to the "war effort", giving money or volunteers old enough to fight off the assailants. The District Chief constantly harasses Adam for his contribution. But Adam is penniless; he only has his son....

Daniel Blake, 59, who has worked as a joiner most of his life in the North East of England needs help from the State for the first time ever following an illness. He crosses paths with a single mother Katie and her two young children, Daisy and Dylan. Katie’s only chance to escape a one roomed homeless hostel in London is to accept a flat some 300 miles away. Daniel and Katie find themselves in no-man’s land caught on the barbed wire of welfare bureaucracy now played out against the rhetoric of ‘striver and skiver’ in modern day Britain. The film won the Palme d'Or at the 2016 Cannes Film Festival, the Prix du public at the 2016 Locarno International Film Festival and the 2017 BAFTA for Outstanding British Film.

Zhenya and Boris are going through a vicious divorce marked by resentment, frustration and recriminations. Already embarking on new lives, each with a new partner, they are impatient to start again, to turn the page – even if it means threatening to abandon their 12-year-old son Alyosha. Until, after witnessing one of their fights, Alyosha disappears.

Would you choose your natural son, or the son you believed was yours after spending 6 years together? Kore-eda Hirokazu, the globally acclaimed director of "Nobody Knows", "Still Walking" and "I Wish", returns to the big screen with another family - a family thrown into torment after a phone call from the hospital where the son was born... Ryota has earned everything he has by his hard work, and believes nothing can stop him from pursuing his perfect life as a winner. Then one day, he and his wife, Midori, get an unexpected phone call from the hospital. Their 6-year-old son, Keita, is not 'their' son - the hospital gave them the wrong baby. Ryota is forced to make a life-changing decision, to choose between 'nature' and 'nurture.' Seeing Midori's devotion to Keita even after learning his origin, and communicating with the rough yet caring family that has raised his natural son for the last six years, Ryota also starts to question himself: has he really been a 'father' all these years....

Inspired by the 2005 riots in Paris, Stéphane, a recent transplant to the impoverished suburb of Montfermeil, joins the local anti-crime squad. Working alongside his unscrupulous colleagues Chris and Gwada, Stéphane struggles to maintain order amidst the mounting tensions between local gangs. When an arrest turns unexpectedly violent, the three officers must reckon with the aftermath and keep the neighbourhood from spiralling out of control.

In Lebanon, many parents can simply not afford to have their children officially registered. As a result, these undocumented kids do not exist in the eyes of the state and have no rights. That is the fate of young Zain. But Zain is a fighter: even at his young age, he is already supporting his family with various odd jobs. When Zain's parents plan to marry off his eleven-year-old sister Sahar, Zain does everything in his power to stop them.

Juan and Natalia are an obviously wealthy couple with two small children, Rut and Eleazar, who have bought a beautiful property on the countryside. While the children enjoy the life in nature, there are ruptures in the relationship between the parents, misunderstandings, reproaches, which are mainly about the sexual life of the two, which Juan finds boring and listless. Juan also sometimes shows strange impulses to beat up the dogs that belong to the property - preferably one of the animals, the one he loves the most. The longing for an idyll and for a life in harmony with nature turns out to be deceptive, because the house is haunted (literally and figuratively) by a demon.

In the ruins of post-war Poland, Wiktor (Tomasz Kot) and Zula (Joanna Kulig) fall deeply, obsessively and destructively in love. As performing musicians forced to play into the Soviet propaganda machine, they dream of escaping to the creative freedom of the West. But one day, as they spot their chance to make a break for Paris, both make a split decision that will mark their lives forever.

The action of the movie takes place in the sertao, the desertified Northeast backlands of Brazil, that is traditionally beyond the rule of law, and that was the site of some of most enduring folklore. The sertao is the region of myth, encapsulated by the historical world of progress symbolized by the highway. The tale employs the cast of folklore characters: the colonel of the ranch; his mistress; the colonel's sidekick; the colonel's enforcer; local bandits (typical of the gangs that grew up in the region either as enforcers or as rural poor abandoned by a patron who lost a local battle); a group of millenialists (similarly, typical of groups of disenfranchised rural poor); the local teacher, a dependent of the colonel. «Antonio das Mortes» is a character at at war with himself.

South is a film by Fernando Solanas about a forced exile - here it he talks about the return of imprisonment - and a painful reunion in the midst of political turmoil. It is a story about the healing power of nostalgia. The story is set in 1983 just after the fall of the military dictatorship and the restoration of the democracy. Floreal is released from prison and returns in the evening, but rather than returning straight home to his wife Rosi, he decides to wander around to gather his thoughts and sort through his mixed emotions concerning not only the deaths of his closest friends, but also the lonely, long-suffering Rosi's affair with Floreal's best friend Roberto.

Andrei Gortchakov, a Russian writer, travels through Italy in the footsteps of a fellow composer to write his biography. With great sensitivity for the emotions of those who are far from their country, Andrei Tarkovski, supported by his Italian co-writer Tonino Guerra, draws a meeting of cultures and periods.

Guatemala, 2018. The whole country is immersed in the trial of the soldiers who sparked the civil war. Victim statements come one after another. Ernesto is a young anthropologist working for the Forensic Foundation; his job is to identify the missing. One day, while hearing the account of an old woman, he thinks he has found a lead that might guide him to his father, a guerrillero who went missing during the war. Against his mother’s wishes, he flings himself body and soul into the case, looking for truth and resilience.

Set in Singapore, Ilo ilo chronicles the relationship between the Lim family and their newly arrived maid, Teresa. Like many other Filipino women, she has come to this city in search of a better life. Her presence in the family worsens their already strained relationship. Jiale, the young and troublesome son, starts to form a unique bond with Teresa, who soon becomes an unspoken part of the family. This is 1997 and the Asian Financial Crisis is beginning to be felt in the region.

Alfonso is an old farmer who has returned home to tend to his son, who is gravely ill. He rediscovers his old house, where the woman who was once his wife still lives, with his daughter-in-law and grandson. The landscape that awaits him resembles a wasteland. Vast sugar cane plantations surround the house, producing perpetual clouds of ash. 17 years after abandoning them, Alfonso tries to fit back in and save his family.

1983. Alicia, the mother of an adopted 5-year-old girl, teaches history in a Buenos Aires high school. Both in her profession and in her private life she has always accepted the "official version," until one day when the regime's façade and that of it surroundings begin to fall to pieces around her. In the crevices of this enormous lie Alicia suspects that Gabi, the girl she has adopted, might be the daughter of a "desaparecido." It is then that she begins a painful and inexorable journey towards truth - a journey in which she might lose everything. All of these individual adventures are part of a dramatic larger one: Argentina itself, a society which, bordering the abyss, tries to reconstruct its future, examining its wounds, recognizing itself in its victims and their executioners.

Four siblings live happily with their mother in a small apartment in Tokyo. The children all have different fathers and have never been to school. The very existence of three of them has been hidden from the landlord. One day, the mother leaves behind a little money and a note, charging her oldest boy to look after the others. And so begins the children's odyssey, a journey nobody knows. Though engulfed by the cruel fate of abandonment, the four children do their best to survive in their own little world, devising and following their own set of rules. When they are forced to engage with the world outside their cocooned universe, the fragile balance that has sustained them collapses. Their innocent longing for their mother, their wary fascination toward the outside world, their anxiety over their increasingly desperate situation, their inarticulate cries, their kindness to each other, their determination to survive on wits and courage.

The famous Iranian actress Behnaz Jafari receives a disturbing video in which a young girl from a small country village reports her desperation at the fact that her conservative family will not allow her to go to a university. To find out if the video is auhentic, Jafari and her friend, director Jafar Panahi, set off to the girl's village in the remote mountains of northwestern Iran. Here, they encounter a tight-knit community that is characterised both by a generous hospitality and a strict adherence to a traditional way of life.

On an isolated island in Brittany at the end of the eighteenth century, a female painter is obliged to paint a wedding portrait of a young woman. An intense relationship develops between the two.

Cythera, in Greek mythology, is the isle of dreams where one can dedicate oneself to happiness (or the pursuit thereof). In this quest within a quest, the tale of the father's return is told as if from the point of view of his son Telemachus and as if Telemachus were a filmmaker, as well as a middle-aged man with a son of his own. A film director, tired of the illusions and fictions of his profession, searches for a story of substance by attaching himself to an old man, a recently returned political exile. The man, away in the Soviet Union for 32 years and now stateless, finds himself at the beginning of a journey, not the end, and Angelopoulos evokes the past, present and future to bridge the gap between reality and the imagination. VOYAGE TO CYTHERA is about an old man - the country's leftist past - who cannot become reconciled to his country's present or perhaps it is Greece that is not ready to come to grips with its past. In the end the old man is set adrift on a raft headed away from Greece into international waters, with no home to steer toward, joined by his wife a latter-day Penelope who, despite the fact that this man is more a stranger than a husband to her after so many years, chooses to share the rest of her life with him and in doing so accepts all of his past, his sorrow, his politics and his failed dreams. It is a journey to the dark side of Greek history where it crosses paths with myth.

The tale of a meeting between Lazzaro, a young peasant so good that he is often mistaken for simple-minded, and Tancredi, a young nobleman cursed by his imagination. A loyal bond is sealed when Tancredi asks Lazzaro to help him orchestrate his own kidnapping.

Three different love stories, set in three consecutive decades, in two neighbouring Balkan villages burdened with a long history of inter-ethnic hatred: this is a film about the dangers – and the enduring strength – of forbidden love.

"Snow does not fall to cover the hill, but for every beast to leave its trail." Eastern Bosnia, 1997. Six women, a grandfather, four girls and a young boy live in war ravaged and isolated village of Slavno. Their families and friends had been killed and their bodies had never been found. The first snow brings full isolation and risk for life in the village. It gets closer as villagers headed by Alma, a young stubborn woman who believes they can survive, tries to find their way out of poverty by selling plum jam and other fruits and vegetables their village is famous for on a deserted road. Two businessmen visit Slavno demanding residents to leave the village offering money in return. Villagers face a dilemma: should they accept the offer that could save their lives, but destroy their souls. A sudden storm traps the businessmen in Slavno, forcing t"hem to face a problem bigger than anything they expected - the truth!

When an African boy arrives by cargo ship in the port city of Le Havre, an aging shoe shiner takes pity on the child and welcomes him into his home.

Embrace of the Serpent tells the epic story of the first contact, encounter, approach, betrayal and, eventually, life-transcending friendship, between Karamakate, an Amazonian shaman, last survivor of his people, and two scientists that, over the course of 40 years, travel through the Amazon in search of a sacred plant that can heal them. Inspired by the journals of the first explorers of the Colombian Amazon, Theodor Koch-Grunberg and Richard Evans Schultes.

In rural Afghanistan, people believe in the stories they invent to tell each other, explaining the mysteries of the world, they don’t understand. Shepherd children own the mountains. Even though there are no grown ups around, they know the rules very well; the main one is that boys and girls are not allowed to be together, they have to be separated. The boys practice with their slings to fight the wolves should they attack the flock. The girls smoke dried branches of wheat secretly and play wedding, dreaming of getting a husband soon. They gossip about every one and everything, but mostly about Sediqa, 11, an outsider among the shepherd children. They think she is cursed, as an evil ghost disguised as a snake bewitched her grandmother. Sediqa picks up her sheep and goats every morning and drops them in the owner’s house every evening. She dreams of having a sling and learn to swing it like the boys and hit a wolf. Qodrat, 11, becomes the gossip topic of everyone after his mother remarries with an old man with two wives. He prefers to be alone in the most isolated parts of the mountains. This is where he meets Sediqa and they become friends until Qodrat’s mother has to send him away.

Reza (35), having distanced himself from the urban quagmire, leads a simple life along with his wife and sole child, somewhere in a remote village in Northern Iran. He spends his days working in his gold fish farm. Nearby, a private company with close links to the government and local authorities, has taken control of nearly every aspect of the regional life. Its shareholders, accumulating wealth, power and economic rents, have been pushing local farmers and small owners to dilapidate their belongings, farms and estates, to the benefit of the Company's in influential network and its monopoly. It is under their pressure that many villagers have themselves become local rings of the larger network of corruption. Meanwhile, Reza strives to resist coercion and preserve his farm. Soon though, he will realize that he can no longer stand up to this powerful, yet hidden, coercive web of corruption. Giving up, he decides to sell his property and move away. The Company however, decides to raise the stakes.

TOKYO SONATA is a portrait of a seemingly ordinary Japanese family. The father who abruptly loses his job conceals the truth from his family; the eldest son in college hardly returns home; the youngest son furtively takes piano lessons without telling his parents; and the mother, who knows deep down that her role is to keep the family together, cannot find the will to do so. From the exterior, all is normal and the same. But somehow, a single, unforeseeable chasm has appeared within the family, only to spread ever so quietly and quickly to disintegrate them.

Paterson is a bus driver in the city whose name her shares: Paterson, New Jersey. Every day, he drives his route and observes the city as it drifts across his windshield. During his lunch break, he writes poetry into a notebook. In contrast to Paterson's steady routine, his wife Laura's world is constantly changing. New dreams come to her almost daily, each a different and inspired project.

FOR SAMA is both an intimate and epic journey into the female experience of war. A love letter from a young mother to her daughter, the film tells the story of Waad al-Kateab’s life through five years of the uprising in Aleppo, Syria as she falls in love, gets married and gives birth to Sama, all while cataclysmic conflict rises around her. Her camera captures incredible stories of loss, laughter and survival as Waad wrestles with an impossible choice – whether or not to flee the city to protect her daughter’s life, when leaving means abandoning the struggle for freedom for which she has already sacrificed so much. The Times noted: «One of the most important films you will ever see in your life.»

After Patricio Guzmán had travelled to the Atacama Desert in the north of Chile for «Nostalgia de la luz» and to the deepest south for «El botón de nácar» in Patagonia, he deals in the last part of the trilogy on his homeland with the central chain of Andes and the memory of the moving images. All his films are personal, but in some respects he is the most intimate, leading the artist back to the ruins of the house of his childhood.

Bab El-Oued, a popular district of Algier, in 1989, a few months after the riots. Young Boualem works six nights a week in a French bakery. On the rooftop of his apartment building the fundamentalists have installed a loudspeaker which is now broadcasting the Imam's word and the fundamentalist's hateful propaganda and therefore preventing Boualem from sleeping. Unable to stand the noise any longer, in a fit of madness, he destroys the loudspeaker and throws it into the sea. But he's quickly filled with guilt and apprehension for what he has done. Desecrating the property of the mosque is a sin, and now he finds himself in a relentless pursuit. The blunder is taken as a pretext by the Islamists to put the district under their control...

Western frontiers of the USSR, 1942. The region is under German occupation, and local partisans are fighting a brutal resistance campaign. A train is derailed not far from the village, where Sushenya, a rail worker, lives with his family. Innocent Sushenya is arrested with a group of saboteurs, but the German officer makes a decision not to hang him with the others and sets him free. Rumours of Sushenya’s treason spread quickly, and partisans Burov and Voitik arrive from the forest to get revenge. As the partisans lead their victim through the forest, they are ambushed, and Sushenya finds himself one-to-one with his wounded enemy. Deep in an ancient forest, where there are neither friends nor enemies, and where the line between treason and heroism disappears, Sushenya is forced to make a moral choice under immoral circumstances.

Winfried is a charming music teacher with a social consciousness, and a penchant for silly jokes. His daughter Ines, on the other hand, is an ambitious career woman. When the father appears unannounced in the lobby of her company in Bucharest, Ines tries to grin and bear it. But because of his jokes and the subliminal criticism of her lifestyle, the two inevitably soon start to quarrel. A multi-layered and ingenious comedy about a father-daughter relationship and at the same time about modern capitalism, which is sometimes serious, sometimes bitter and sometimes really funny.

Along the Atlantic coast, a soon-to-be-inaugurated futuristic tower looms over a suburb of Dakar. Ada, 17, is in love with Souleiman, a young construction worker. But she has been promised to another man. One night, Souleiman and his co-workers leave the country by sea, in hope of a better future. Several days later, a fire ruins Ada’s wedding and a mysterious fever starts to spread. Little does Ada know that Souleiman has returned.

Paris, in the early 1990s: a group of young activists is desperately tied to finding the cure against an unknown lethal disease. They target the pharmaceutical labs that are retaining potential cures, and multiply direct actions, with the hope of saving their lives as well as the ones of future generations.

Deliveryman Jongsu is out on a job when he runs into Haemi, a girl who once lived in his neighborhood. She asks if he'd mind looking after her cat while she's away on a trip to Africa. On her return she introduces to Jongsu an enigmatic young man named Ben, who she met during her trip. And one day Ben tells Jongsu about his most unusual hobby... The film premiered at the 2018 Cannes Film Festival, where it competed for the Palme d'Or; it ended up receiving the FIPRESCI International Critics' Prize at the festival.

A key film of Africa in restored version! In this epic drama drawing on Bambara culture, which echoes mythic legends in an invented tale, a hero undergoes ordeals that allow him to renovate a decaying society. A young man must penetrate the secrets of the Komo cult (a real caste of specialist knowledge among the Bambara), whose members have abused their spiritual powers. Niamankoro suffers his father's wrath as he travels throughout the Bambara empire and Dogon and Peul societies.

Santa Claus tries to outrun a gang of knife-wielding youth. It's one of several vignettes of Palestinian life in Israel - in a neighborhood in Nazareth and at Al-Ram checkpoint in East Jerusalem. Most of the stories are droll, some absurd, one is mythic and fanciful; few words are spoken. A man who goes through his mail methodically each morning has a heart attack. His son visits him in hospital. The son regularly meets a woman at Al-Ram; they sit in a car, hands caressing. Once, she defies Israeli guards at the checkpoint; later, Ninja-like, she takes on soldiers at a target range. A red balloon floats free overhead. Neighbors toss garbage over walls. Life goes on until it doesn't.

The dialogue-less film follows the major life stages of a castaway on a deserted tropical island populated by turtles, crabs and birds.

An incendiary critique of the Iranian regime, Manuscripts Don't Burn is a challenging gaze into the nature of evil and history as its eternal witness. Director Mohammad Rasoulof's latest tackles head-on the violent machinations of censorship in Iran — of which he himself has been victim. Based on true events, the story revolves around a manuscript detailing a 1995 failed assassination plot by the Iranian regime against twenty-one writers and journalists. Almost twenty years later, the existence of this document remains a threat and the head of the censorship board has hired two killers, Morteza and Khosrow, to collect the remaining copies and silence the participants. A masterful storyteller, Rasoulof slowly reveals the relevant details, splitting the narrative between the henchmen and their isolated, state-oppressed victims. Shifting tone from suspense to art-house drama, and moving between past and present with seamless fluidity, we follow Morteza and Khosrow on their mission while silently observing the suffocating existence of three surviving writers.

Marcello, a small and gentle dog groomer, finds himself involved in a dangerous relationship of subjugation with Simone, a former violent boxer who terrorises the entire neighbourhood. In an effort to reaffirm his dignity, Marcello will submit to an unexpected act of vengeance.

Romeo Aldea, a physician living in a small mountain town in Transylvania, has raised his daughter Eliza with the idea that once she turns 18, she will leave to study and live abroad. His plan is close to succeeding. Eliza has won a scholarship to study psychology in the UK. She just has to pass her final exams – a formality for such a good student. On the day before her first written exam, Eliza is assaulted in an attack that could jeopardize her entire future. Now Romeo has to make a decision. There are ways of solving the situation, but none of them using the principles he, as a father, has taught his daughter.

Dr. Steven Murphy is a renowned cardiovascular surgeon who presides over a spotless household with his wife and two children. Lurking at the margins of his idyllic suburban existence is Martin, a fatherless teen who insinuates himself into the doctor's life in gradually unsettling ways.

After the death of his mother, a middle-aged insurance salesman inherits her small cottage. Selling the cottage, which is attractively located near the center of a big city, makes him a rich man and he buys a large house in the countryside. The salesman then decides to throw a big garden party and invite all his colleagues from the office. Loosened by large amounts of alcohol, the guests gradually shed all their inhibitions and reveal their innermost frustrations.

The shy Pomme (Isabelle Huppert) meets the philosophy student François on holiday in Normandy. François becomes her first lover and she moves in with him: head over heels in love, the young and inexperienced couple return to Paris with big dreams. But their social and cultural differences stand in the way of happiness. The student she had unconsciously saved herself for will, without meaning to, ruin Pomme.

Sentenced to six years in prison, Malik El Djebena doesn't know how to read or write. When he arrives in the prison, alone in the world, he seems younger and more fragile than the other inmates. He's 18 years old. From the outset, he falls under the thumb of a group of Corsican prisoners, which imposes its law in the prison. The young man quickly learns the ropes. Carrying out "missions", he toughens up and earns the Corsicans' trust. But, Malik, putting his freshly gained knowledge to work, starts discreetly developing his own network.

A Touch of Sin focuses on four characters, each living in different provinces, who are driven to violent ends. An angry miner, enraged by widespread corruption in his village, decides to take justice into his own hands. A rootless migrant discovers the infinite possibilities of owning a firearm. A young receptionist, who dates a married man and works at a local sauna, is pushed beyond her limits by an abusive client. And a young factory worker goes from one discouraging job to the next, only to face increasingly degrading circumstances.

Sixteen-year-old Pougbila is an exuberant dancer, which causes her peers to remark cattily on her seductive moves. At the same time a village child dies of unexplained causes, Pougbila tells her mother Napoko that she's been raped. However, she refuses to reveal the perpetrator. As child deaths mount, the villagers speculate that a witch is behind the tragedies. Under the pretext of protecting his daughter, Pougbila's father hastens to marry her to a nearby villager, ignoring Napoko's objections. After Pougbila leaves, village elders call soothsayer to find the witch who is causing the child deaths. The village soon becomes convinced that Napoko is the evil one and she's chased out of town. Forced to wander the countryside, Napoko seeks refuge in one of the shelters for women accused of witchcraft. Pougbila hears of her mother's fate and sets out to find her and confront the village elders with the truth.

Hushpuppy, an intrepid six-year-old girl, lives with her father, Wink in 'the Bathtub', a southern Delta community at the edge of the world. Wink’s tough love prepares her for the unraveling of the universe—for a time when he’s no longer there to protect her. When Wink contracts a mysterious illness, nature flies out of whack—temperatures rise, and the ice caps melt, unleashing an army of prehistoric creatures called aurochs. With the waters rising, the aurochs coming, and Wink’s health fading, Hushpuppy goes in search of her lost mother.

"Gomorra" is a contemporary Neapolitan mob drama that exposes Italy's criminal underbelly by telling five stories of individuals who think they can make their own compact with Camorra, the area's Mafia.

Broke, with nothing but her cat to her name and doors closing in her face, Paula is back in Paris after a long absence. As she meets different people along the way, there is one thing she knows for sure: she's determined to make a new start and she'll do it with style and panache.

A family dislocated when small failings blow up into extravagant lies battles against the odds to stay together by covering up the truth. In order to avoid hardship and responsibilities that would otherwise be impossible to endure, the family chooses to ignore the truth, not to see, hear or talk about it. But does playing “Three Monkeys” invalidate the truth of its existence?

A photographer who is haunted by the feeling that the gap between his life and his ideals is growing finds himself obliged to put up in his apartment a young relative who has left behind his village looking for a job aboard a ship in Istanbul to go abroad.

Los Angeles, today. Henry is a stand-up comedian with a fierce sense of humor. Ann, a world-renowned opera singer. Under the spotlight, they form a wholesome and glamorous couple. The birth of their first child, Annette, a mysterious little girl with an exceptional destiny, will turn their lives upside down.

Man was made to be happy for simple reasons and unhappy for even simpler ones – just as he is born for simple reasons and dies for even simpler ones... Isa and Bahar are two lonely figures dragged through the ever-changing climate of their inner selves in pursuit of a happiness that no longer belongs to them.

After 20 years of marriage, Maria decides to leave her husband. She moves into room 212 at the hotel across the street, with a bird’s-eye view of her apartment, her husband and the life she shared with him. While she wonders if she made the right decision, many of the people in her life offer their opinions on the matter. They intend to let her know, whether she likes it or not, on what proves to be a life-changing evening.

At home in the fashion industry, Maureen knows exactly how to wear expensive clothes. She has landed herself the bizarre job of ‘personal shopper’ for an arrogant celebrity dame, trawling Paris’s most exclusive boutiques in search of a wardrobe. However, this is not Maureen’s main interest – the young American is a medium, for which being in touch with ghosts is nothing out of the ordinary. Ever since she has lost her twin brother to heart disease, she is waiting in his empty house for a sign from him. One day, however, text messages from a mysterious stranger suddenly appear on her mobile phone and Maureen is exposed to a psychic charge that she has never experienced before. Olivier Assayas‘ most recent directorial work challenges, mesmerises and circumvents every expectation. A cinematic coup.

In the middle of the imposing Icelandic mountain landscape, Maria and Ingvar lead a secluded life on their farm. Their wish to have children has not yet been fulfilled, but they lovingly take care of their sheep flock. One day during lambing season, Maria and Ingvar discover a curious specimen that needs their special attention. Despite all warning signs, they take the strange new-born in. Far from civilization, the new addition to their family makes life complete - but the idyll soon proves deceptive. In his feature film debut, which is fantastic in every way, director Valdimar Jóhannsson skilfully uses dialogue only sparingly, and creates a fairy-tale atmosphere with original imagery. Bittersweet, but not without humour.

When Amador Coro gets out of prison for having provoked a fire, nobody is waiting for him. He returns to his home town, a small village hidden in the mountains of rural Galicia, to live with his elder mother, Benedicta, and three cows. Life goes on calmly, following the rhythm of the nature. Until the night when a fire devastates the region. It was screened in the Un Certain Regard section at the 2019 Cannes Film Festival,where it won the Jury Prize.

For as long as they can remember, the Solé family has spent every summer picking the peaches in their orchard in Alcarràs, a small village in Spain’s Catalonia region. But this year’s crop may well be their last, as they face eviction. The new plans for the land, which include cutting down the peach trees and installing solar panels, cause a rift in this large, tight-knit family. For the first time, they face an uncertain future and risk losing more than their orchard.

Emi, a school teacher, finds her career and reputation under threat after a personal sex tape is leaked on the Internet. Forced to meet the parents demanding her dismissal, Emi refuses to surrender to their pressure.

Heshmat, an exemplary husband and father, gets up very early every day. Where does he go? Pouya cannot imagine killing another man, yet he is told he must do so. Javad doesn’t know that proposing to his beloved won’t be the only surprise on her birthday. Bahram is a physician but is unable to practice medicine. He has decided to explain to his visiting niece the reason for his life as an outcast. The four stories that comprise Sheytan vojud nadarad (There Is No Evil) offer variations on the crucial themes of moral strength and the death penalty, asking to what extent individual freedom can be expressed under a despotic regime and its seemingly inescapable threats. Mohammad Rasoulof only creates a loose narrative link between these stories, and yet they are all tragically and inexorably connected. In the context of structural oppression, choice seems to be limited to either resisting or surviving. But with each abruptly interrupted story, we are urged to consider how men and women can assert their freedom even in such situations.

New technologies are transforming a 19th-century watchmaking town in Switzerland. Josephine, a young factory worker, produces the unrest wheel, swinging in the heart of the mechanical watch. Exposed to new ways of organizing money, time and labour, she gets involved with the local movement of the anarchist watchmakers, where she meets Russian traveller Pyotr Kropotkin.

Alma is a scientist at Berlin's famous Pergamon Museum. In order to obtain research funds for her studies, she accepts an offer to participate in an extraordinary experiment. For three weeks, she must live with a humanoid robot with artificial intelligence designed to allow it to morph into that of her ideal life partner. Enter Tom, a machine in human form, created to make her happy.

Rabiye Kurnaz is someone you might generally call an ordinary woman, except that she is a real dynamo. Taking care of her children and much more, she is the one running the show in her terraced house in Bremen. Shortly after the attacks of September 11, 2001, her son Murat is accused of terrorism and is (one of the first) shipped off to Guantanamo prison camp. This marks the beginning of a journey into the heart of world politics for this resolute German-Turkish woman. Together with human rights lawyer Bernhard Docke, whom she soon has completely on her side (like almost everyone around her), she battles for the release of her son – using her very own brand of self-taught English – all the way to the Supreme Court in Washington, D.C. Cologne-based comedienne, author, presenter and much more Meltem Kaptan is the perfect fit for Andreas Dresen’s special talent for combining explosive topics (in this case based on actual events) and the everyday concerns of the average citizen. Kaptan’s, or rather Rabiye’s, performance is overwhelming, and not just for the lawyer (played by Alexander Scheer) who quickly becomes a friend. A portrait of a passionate woman who holds the steering wheel of her beloved vehicle as firmly in her hand as she does the reins in this turbo-charged film.

As with the rest of his oeuvre, duplication and mirroring of female characters once again informs Ryusuke Hamaguchi’s latest work, Wheel of Fortune and Fantasy. It would not be out of place to make a literary analogy and, if one were to regard his two previous films (Drive my Car, Asako I & II) as novels, this new work could be described as a collection of short stories. The film’s recurring rhythm amplifies this effect. The three episodes, which each revolve around a woman, are in turn divided into three movements, like a piece of music. They tell stories of an unexpected love triangle, a failed seduction trap, and an encounter that results from a misunderstanding. The fragmentation serves to emphasise rather than undermine the exquisitely organic storytelling and mise en scène. Although most of the action takes place in a single space and involves just two actors, not once does it feel like filmed theatre. The secret lies not only in the writing, but also in the notion of a more complex temporality in each episode that flirts with science fiction in the final instalment. The moments we witness are crystallised into touching universal destinies marked by choices, regrets, deception and coincidences. They are the film’s true protagonists.

The 1960s in Indonesia were a period of dramatic political change and turmoil, with Suharto’s coup ousting Sukarno and leading to a violent anti-communist purge. Nana, a gentle, beautiful young woman, has been badly affected by the conflict. Her husband was kidnapped and taken into the forest. Although she managed to escape from the gang leader who wanted to force her to marry him, the incident cost her father his life and drove her into poverty. Several years later, she is living comfortably as the second wife of a rich Sundanese man, with a maid to help her adjust to her new environment. But Nana’s past re-emerges in her dreams. Kamila Andini’s elegant direction effectively adopts her protagonist’s point of view, integrating her trauma into the film’s narration. Played with subtlety by Happy Salma, the secretive Nana seems never quite certain about her husband’s death and her memories are, perhaps for her own good, not always complete. This ambiguity informs the film and, combined with lush cinematography and a deep sense of nostalgia, makes Nana an elegiac wonder. At its heart lies an unexpected female friendship that feels like a crucial lifeline among the sea of adversities caused by men’s brutality.

Youngho tries to find a way between his dream of becoming an actor and his parents' expectations. While his girlfriend leaves to study in Berlin, the young man sees the opportunity for a fresh start.

Lisa is moving. Upheaval all around: Her mother flirts with a handyman. An eccentric woman seems to be preparing for a glamorous event. A family next door returns from vacation. And a girl documents the adventurous day. As boxes are transported, walls painted white, and furniture is assembled, underlying problems in need of fixing are revealed, a to-do list expands, and desires and needs flair up... A tragicomic catastrophe film. A poetic ballad about change and transience. After The Strange Little Cat, this is the second part of a planned trilogy about human togetherness.

A poker-playing restaurateur and former traveling salesman befriends a group of refugees newly arrived to Finland.

Undine is a historian who works as a museum guide in Berlin. She knows all about the Humboldt Forum, and has the knack of choosing just the right blouse and suit. She is nonchalantly beautiful, and the way she imparts her knowledge about the city that was built on a swamp is as professional as it is graceful. And yet, time and again, her gaze wanders over to the courtyard café at the Stadtmuseum to see if he is there, or is still there, or if he’s there again. Him. But Johannes is leaving, leaving her, and Undine’s world is collapsing. The magic has gone... Christian Petzold reworks the myth of the mysterious water spirit as a modern fairy-tale in a disenchanted world. His Undine defies her role as a powerless and spurned woman and falls in love anew, with Christoph, who dives into the sunken world of a reservoir. Petzold’s deeply assured work reimagines this legend by way of his own cinematic vision, in which precise everyday gestures are combined with ghostly hyperrealism. The story of a life-or-death love, splendidly and effortlessly told.

She is small, but dangerous. Wherever Benni ends up, she is immediately expelled. The wild 9-year-old girl has already become what child protection services call a “system crasher.” And she is certainly not looking to change her ways. Because Benni has one single goal: to be back at home with her mommy! But Bianca is scared of her own daughter. Mrs. Bafané from child protection services is trying her best to find a permanent placement for Benni. She hires the anger management trainer Micha as Benni's school escort and suddenly there is a seed of hope. Will Micha be able to succeed where all others failed?

A yellow cab is driving through the vibrant and colourful streets of Tehran. Very diverse passengers enter the taxi, each candidly expressing their views while being interviewed by the driver who is no one else but the director Jafar Panahi himself. His camera placed on the dashboard of his mobile film studio captures the spirit of Iranian society through this comedic and dramatic drive…

Simin wants to leave Iran with her husband Nader and daughter Termeh. She has already made all the necessary arrangements. Nader, however, is having second thoughts. He is worried about leaving behind his father, who is suffering from Alzheimer’s. For this reason he decides to call off the trip altogether. As a result of Nader’s decision, Simin decides to sue for divorce at the family court. When her request is rejected, however, she refuses to live with Nader, moving instead into her parents’ home. Termeh decides to stay with her father, hoping that her mother will soon come back to live with them.Nader finds it difficult to cope with the new situation - not least because it turns out to be so time-consuming. And so he hires a young woman named Razieh to look after his father. This young woman is pregnant and has accepted the job without her husband’s knowledge. One day, Nader arrives home to find that not only has his father been left alone, he has also been tied to a table! When Razieh returns, a blazing row ensues, the tragic consequences of which not only shatter Nader’s life, but also the image his daughter Termeh has of her father.

When her mother dies, Fausta is forced to face her fears, that she got as ababy with the milk of her mother. Fausta now sets out on a journey - a journey that will lead her out of her fear and into freedom. Peruvian director Claudia Llosa’s film addresses a dark era of her country’s history. It won the Golden Bear in Berlin and was nominated for the Oscars in 2010.

Six-year-old Yusuf has just begun attending primary school where he is learning how to read and write. His father, Yakup, is a beekeeper. He goes about his trade deep inside the woods where he hangs up his bee hives in the treetops of the highest trees. The mountain forest is a place of deep mystery to Yusuf and he derives great pleasure from accompanying his father there. One morning Yusuf tells his father about a dream he had the night before. Yakup turns on him curtly telling him never to share his dreams with others. The same day, Yusuf is asked to read out a text in front of the class. He suddenly begins to stutter and he is laughed at by the rest of the class. One day the bees suddenly disappear, throwing into question the family’s means of earning a living. Yakup decides to set off for the remote mountains. But no sooner has he left, than Yusuf stops speaking. His mother Zehra, who works on a tea plantation, suffers a great deal on ac count of her son’s sudden loss of speech, but is unable to persuade him to speak. The days pass - and still Yakup does not return. Mother and son begin to worry. Yusuf goes to his grandmother’s place in a neighbouring village where he spends the magical night during which the prophet’s arrival is celebrated. When he hears the story of the prophet he is convinced that his father, with whom he identifies the holy man, will come home again. Yusuf and his mother set off on a fruitless search for signs of his father’s whereabouts after which Yusuf decides to continue the search for his father on his own. His is a journey into the unknown. Will the dream he had be - come reality?

The sweltering summer heat beats down on a sterile residential estate in the suburbs of Rome. Many a family lives here that no longer belongs anywhere. There is a mysterious sense of unease that can explode at any moment. Parents are constantly frustrated because they are not from a better suburb, and the kind of middle-class life they had hoped for is beyond their reach. But their children are the real protagonists of the shock wave that propels the entire estate towards collapse. An almost atavistic rage glimmers in the relationships and events portrayed in the directors' rigorous mise-en-scène. An unreliable narrator guides us, sweetly and sarcastically, through this dark fairy tale. A story about women and men who see their hopes and dreams falling by the wayside all too soon

Alexandre lives in Lyon with his wife and children. One day, he discovered by chance that the priest who abused him to scouts always officiates with children. He then starts a fight, quickly joined by François and Emmanuel, also victims of the priest, to "release their word" on what they suffered.

‘We’re waiting to grow old’. This sentence briefly sums up Yaoyun and his wife Liyun’s bitter realisation about their lives. They were once a happy family – until their son drowned playing by a reservoir. And so Yaojun and Liyun leave their home and plunge into the big city, although nobody knows them there and they cannot even understand the local dialect. Their adopted son Liu Xing does not offer them the comfort they had hoped for either. Defiantly rejecting his ‘foreign’ parents, he one day disappears altogether. The married couple are repeatedly enmeshed in their memories. Finally, they decide to return to the site of their lost hopes. In this family saga spanning three decades of Chinese history, the private and the political merge and the individual gets caught up in the gears of a society in the throes of constant change. Part melodrama, part critique of the times, this film takes us from the country’s upheaval in the 1980s following the Cultural Revolution to the prospering turbo-capitalism of the present day. Told in sweeping tableaux, it makes visible the deep scars that lie beneath the surface of an ostensibly unbroken success story.

Two introverted people find out by pure chance that they share the same dream every night. They are puzzled, incredulous, a bit frightened. As they hesitantly accept this strange coincidence, they try to recreate in broad daylight what happens in their dream.

Jo, a witty 9-year old terminally ill girl is taken back to her rural village to live out the rest of her short life. Her only comfort during these dull times are her dreams of being a Superhero, which prove to be something her rebellious teenage sister Mwix, overprotective mother Kathryn and the entire village of Maweni think they can fulfill.

Félicité is a proud and independent woman who works as a singer in a bar in Kinshasa. Whenever she goes on stage, she appears to leave the world and her everyday worries behind. Her audiences are quickly infected by the rhythm of her music and her powerful, melancholy melodies. But then one day Félicité’s son has a terrible accident. Whilst he is in hospital she desperately tries to raise the money needed for his operation. A breathless tour through the impoverished streets and the wealthier districts of the Congolese capital ensues. One of the bar’s regulars is a man named Tabu who has been known to get carried away in every sense of the term. Tabu offers to help Félicité. Reluctantly, she accepts. After his spell in hospital, Félicité’s son has a hard time picking up his old life, but it is lady’s man Tabu of all people who manages to coax him out of his shell. Félicité’s sparsely furnished flat with its permanently defunct fridge becomes a mini utopia in a country that holds no hope for most of its population. The trio forms an eccentric community thrown together by fate, each of whom is free to go their separate ways together.

After her mother's death, six-year-old Frida is sent to her uncle's family to live with them in the countryside. But Frida finds it hard to forget her mother and adapt to her new life.

Since their parents split up, Sara and her younger sister live with their mother, whose new partner is a woman. Everyday life for the four of them is hardly any different than it is for other families. The situation is actually totally fine with Sara. But not everyone sees it that way - her father in particular has his doubts. As Sara’s 13th birthday approaches, she’s feeling rather overwhelmed: her first crush, a body in the midst of changes and to top it off, conflicts over loyalty with her parents ... Everything feels wrong. The empathetic feature-length debut of director Pepa San Martín is based on a true story.

María, a 17-year-old Kaqchikel Maya, lives with her parents on a coffee plantation at the foot of an active volcano. She is set to be married to the farm’s foreman. But María longs to discover the world on the other side of the mountain, a place she cannot even imagine. And so she seduces a coffee-harvester who wants to escape to the USA. When this man leaves her behind, María discovers her own world and culture anew. Director Jayro Bustamante grew up in the region of the Kaqchikel Maya in Guatemala and returned there to make his film. He held workshops, asked people to tell stories from their own lives and examined the current living conditions of the Maya at close range. In doing so, he learnt about the special connection the women there have with the rituals of their mothers and grandmothers. The plot picks up the rhythm of a life defined by ancestral beliefs and traditions. An unfamiliar daily routine awaits the audience, far from the globalised world. IXCANUL is not a film about Indigenous culture but one that was developed from within it.

Janusz is not a man to be easily shocked. As coroner he undertakes precise research, analysing the crime scene in minute detail. Despite the extreme situations he comes up against, he works hard. Perhaps too hard. Yet when faced with his anorexic daughter Olga, still grieving for her dead mother, he feels helpless. Fearing that she might kill herself, he commits her to a clinic where Anna, a psychologist, carries out her duties. Years before, Anna lost her baby to cot-death and now sequesters herself and her big dog in a heavily barricaded flat and conjures up spirits who communicate with the living from beyond the grave. Małgorzata Szumowska works with elements of black comedy to tell of the difficulties people encounter when struggling to cope with the loss of loved ones. The film explores the fear of and yet longing for intimacy, self-harm due to mental anguish and escaping into the esoteric. A complex meditation on the loneliness of the heart and the conflict between the rational and belief in a supernatural universe.

In the week leading up to their 45th wedding anniversary, the Mercers’ get news that causes a crisis in their marriage. The remains of a woman have been found in the Swiss Alps; the body is Katya, Geoff’s former girlfriend, who died in an accident on the glacier 50 years ago. Geoff’s wife Kate is unnerved as she realises that her husband still clings to memories of the dead woman, worrying that she was never more than “second choice”. When Kate looks through stuff Geoff has stored in the attic, she discovers his secret … Charlotte Rampling and Tom Courtenay deliver confident performances in this story of how a crack in faraway, seemingly permanent ice can shatter the tectonics of a marriage that appears completely intact on the surface. With few words and almost imperceptible gestures, they reveal Kate and Geoff standing at the edge of an abyss. The actors’ nuanced portrayals of an ageing couple questioning a relationship that has lasted almost half a century, and struggling to reassure themselves of its future, were rewarded with Silver Bears for acting at the 2015 Berlin International Film Festival.

The ocean contains the history of all humanity. The sea holds all the voices of the earth and those that come from outer space. Water receives impetus from the stars and transmits it to living creatures. Water, the longest border in Chile, also holds the secret of two mysterious buttons which were found on its ocean floor. Chile, with its 2,670 miles of coastline and the largest archipelago in the world, presents a supernatural landscape. In it are volcanoes, mountains and glaciers. In it are the voices of the Patagonian Indigenous people, the first English sailors and also those of its political prisoners. Some say that water has memory. This film shows that it also has a voice.

A Roma family living far away from the urban centres of Bosnia- Herzegovina. The father Nazif salvages metal from old cars and sells it to a scrap-dealer. The mother Senada keeps the house tidy, cooks, bakes and cares for their two small daughters. One day, she feels a sharp pain in her abdomen. At the clinic she is told there is something wrong with the baby she is carrying: "They say it’s dead." She is at risk of septicaemia and they must operate immediately. But Senada has no medical insurance; since the operation will cost much more than the family can afford the hospital’s head refuses to treat her. A race against time and Senada’s mounting sense of hopelessness begins ... Danis Tanović weaves these dramatic events, his protagonists’ economic hardship and fear of death into a wintery tale. The fact that the non-professional cast are re-enacting an episode from their own lives contributes greatly to the film’s sense of authenticity and social realism. At the same time, the film demonstrates one Roma family’s extraordinary courage and unerring will to survive.

Gloria is a 58-year-old divorcée. Her children have all left home but she has no desire to spend her days and nights alone. Determined to defy old age and loneliness, she rushes headlong into a whirl of singles’ parties on the hunt for instant gratification – which only leads to repeated disappointment and enduring emptiness. But when Gloria meets Rodolfo, an ex-naval officer seven years her senior, she begins to imagine the possibility of a permanent relationship.

Summer, 1980. Barbara, a doctor, has applied for an exit visa from the GDR (East Germany). Now, as punishment, she has been transferred from Berlin to a small hospital out in the country, far from everything. Jörg, her lover from the West, is already planning her escape. Barbara waits, keeping to herself. The new apartment, the neighbors, summertime, the countryside – none of that means anything to her. Working as a pediatric surgeon under her new boss Andre, she is attentive when it comes to the patients, but quite distanced toward her colleagues. Her future, she feels, will begin later. But Andre confuses her. His confidence in her professional abilities, his caring attitude, his smile. Why does he cover for her when she helps the young runaway Sarah? Does he have an assignment to keep track of her? Is he in love? But as the day of her planned escape quickly approaches, Barbara starts to lose control. Over herself, her plans, over love.

The old Portuguese Aurora and her Cape Verdean housekeeper Santa live next door to Pilar, whose purpose in life is to do good. Hardly anyone thanks her for this, especially not the notoriously suspicious Aurora, who spends the rest of her life gambling away her scarce money in the Casino of Estoril. When the old woman dies, Pilar finds the trail of an old lover of Aurora. To make films without referring to film history is unthinkable for director Miguel Gomes. And so TABU quotes a title by Friedrich Wilhelm Murnau not without reason. Gomes interprets and rearranges historical motifs in his third feature film. While the first part of the film draws a society in soft black and white tones that indulges in nostalgia, in the second part it receives what it longs for: stirring melodrama, slapstick, contrasts, passion.

After having spent many years in Germany, Ahmad returns to his native Iran for a holiday. His friends from his student days organise a three-day break on the Caspian Sea. One of the party, a fun-loving woman named Sepideh takes the matter in hand. Unbeknown to the rest of the group, she has also invited a young woman named Elly, who is a nursery school teacher at her daughter’s kindergarten. Ahmad has just emerged from an unhappy marriage and is now divorced from his German wife. He would very much like to begin a new life with an Iranian woman. His friends are aware of his desire and it gradually dawns on them that this is why Sepideh has asked Elly to accompany them on their trip. The others all begin to lavish their attentions on Elly, singing her prai - ses unequivocally. But then, on the second day of their holiday, something happens and Elly disappears. All at once their light-hearted mood evaporates. The friends begin to agonise about the whys and wherefores of Elly’s disappearance, bringing to an abrupt end the sense of harmony that once pervaded their get-together. They contact Elly’s parents, but when they learn that they have no news of Elly’s whereabouts their anxiety begins to turn into panic. Carefully, the friends begin to go over the conversations of the previous day and their phone calls to Elly’s relatives, trying to identify a moment that could give them a lead. Finally, they blame Sepideh for having invited Elly in the first place and ruining their holiday. During the course of just two days, their opinion of Elly has turned about face. Until, on the last day of their holiday, the truth emerges.

Juan Desouza is a 38 years old argentinean businessman, whose life is going to change after a simple business trip: having arrived at the destination, he realizes that the man that sits next to him is dead. Thereupon he decides to adopt the identity of his neighbour, to create himself a new job, find a new apartment and to possibly not return to his own life. Suddenly Juan experiences nature as an adventure, discovering his senses and instincts. And after all new perspectives open up: His previous life suddenly isn't the only possibility anymore...

The young priest Don Giulio left his first parish on the small Italian island of Ponza. Here he spent ten happy years: he shared the joys and sorrows of the villagers, was their friend and advisor. His new church is located in a middle-class district of Rome, where his parents, brothers and sisters and his old friends from their student days also live. Here, too, he hopes to be able to help the people, but his optimism is soon destroyed. Not even his closest relatives can save him from disaster: his father leaves the family because of a younger woman, and his mother commits suicide. Finally, Don Giulio resigns and is transferred to a remote village in the mountains, where he hopes to be useful.

Christian, a reclusive young man from Leipzig, gets a job working the night shift at a big-box store. He's trained to stocks goods and operate a forklift by Bruno, a wistful former truck driver, who introduces Christian to a colorful group of overnight workers, including Marion, with whom Christian develops a troubled infatuation.

Chela and Chiquita have been a couple for a very long time. Over the years they have become adapted to a fixed allocation of roles. Extroverted Chiquita is responsible for managing their life together. Chela on the other hand is reluctant to leave the house, preferring to spend the day at her easel. Financial difficulties force them to sell some of their inherited furniture, each part of which is a beloved piece of memorabilia. When Chiquita is sent to prison for debt, Chela is suddenly left on her own. She uses her old Daimler to provide a taxi service to wealthy older ladies in the neighbourhood. In her new role as chauffeur, she meets one of these ladies’ daughters – the young and life-affirming Angy. The encounter lures the rather passive Chela out of her reserve and helps her rediscover her own desires. Exploring the outside world as tentatively and carefully as its heroine, the film increasingly trains its gaze on a social strata that is strangely cut-off from reality and lives without a thought for tomorrow. However, when Chela visits her girlfriend in prison, a completely different picture emerges of conditions in Paraguay.

Dr. Steven Murphy is a renowned cardiovascular surgeon who presides over a spotless household with his wife and two children. Lurking at the margins of his idyllic suburban existence is Martin, a fatherless teen who insinuates himself into the doctor's life in gradually unsettling ways.

Bigna, a twenty-eight-year-old scientist, is used to having everything under control, but her sex life is enshrouded in secrecy. Thirty-three-year-old Frank searches for meaning in a haze of drugs and feeds on other people’s affection. Two opposites who meet by chance and become obsessively entwined in a passionate affair.

Set in Edo-period Japan, the plot revolves around a young man, Toyoji, who has an affair with an older woman, Seki. Toyoji is very jealous of Seki's husband and decides that they should kill him. One night, after the husband has had plenty of shōchū to drink and is in bed, they strangle him and dump his body down a well. To avert any suspicions, Seki pretends her husband has gone off to Tokyo to work. For three years Seki and Toyoji secretly see each other. Their relationship has moments of intense passion, but the young man starts to distance himself from Seki. Finally, suspicions in the village become very strong and people begin to gossip. To make matters worse, her husband's ghost begins to haunt her and the law arrives to investigate her husband's disappearance.

When her mother decides to stop administering medication to her mentally challenged daughter, 18-year-old Dora awakes, as if from a deep sleep. Dora discovers her body, her sensuality and finally, sex, too. Her parents are shocked by Dora’s sudden unbridled lust for life and, when she gets involved with a man she meets at her market stall vendor job, they are furious. Seeing her relationship as unscrupulous and abusive, they demand their daughter stops seeing her lover. But their efforts are to no avail and, when Dora’s affair leads to a more serious situation, everyone has to reassess the limits of their relationship to each other, and reconsider such topics as self-determination, trust and jealousy. Courageous, necessary and sensitive – Stina Werenfels’ adaptation of Lukas Bärfuss’s stage play is a fearless and moving drama about letting go. The tender, subjective shots that capture the beauty of the world as Dora sees it are as much a part of the film’s success as is the portrait of a desperate mother, having to cope with life’s pitfalls

The only thing more outrageous than the great artist Robert Mapplethorpe's photographs was his life. Born in a suburb of New York, he began to take highly aesthetic images of sexually excited men in his mid twenties. It is the era of Andy Warhol’s Factory and a new dawn of hedonistic sexuality. In MAPPLETHORPE: LOOK AT THE PICTURES, the well-known homosexual tells without shame about the passions that influenced his art. Intimate recollections by those who knew him cast additional, sometimes critical, light on the biography of an artist whose provocative subject matter begged the question as to where art ends and pornography begins. Filmmakers Fenton Bailey and Randy Barbato receive unprecedented access to previously unpublished archive material and shine a new light on a key figure of 20th century photography.

In 1936 Tokyo, Sada Abe (Eiko Matsuda) is a former prostitute who now works as a maid in a hotel. The hotel's owner, Kichizo Ishida (Tatsuya Fuji), molests her, and the two begin an intense affair that consists of sexual experiments and various self-indulgences. Ishida leaves his wife to pursue his affair with Sada. Sada becomes increasingly possessive and jealous of Ishida, and Ishida more eager to please her. Their mutual obsession escalates to the point where Ishida finds she is most excited by strangling him during lovemaking, and he is killed in this fashion. Sada then severs his penis. While she is shown next to him naked, it is mentioned that she will walk around with his penis inside her for several days. Words written with blood can be read on his chest: "Sada Kichi the two of us forever". Opening the 1976 Quinzaine, Nagisa Ôshima’s widely-banned and barrier-breaking classic no doubt remains one of the most controversial films of all time. A provocative depiction of disturbing sexual obsession, and, equally, an incendiary (if overshadowed!) critique of Japanese society.

Ema (Mariana Di Girolamo), a young dancer, decides to separate from Gastón (Gael García Bernal) after giving back Polo, the son they both adopted and were unable to raise. In a desperate search through the streets of the port city of Valparaíso, Ema seeks love affairs in order to overcome her guilt. However, she has a secret plan to recover everything she’s lost.

In Mexico City, a lavish upper-class wedding descends into chaos during an unexpected lower-class uprising that leads to a violent coup and the collapse of law and order.

A Nurse, a Paramedic, a Gymnast and her Coach have formed a service for hire. They stand in for dead people by appointment, hired by the relatives, friends, or colleagues of the deceased. The company is called Alps while their leader, the Paramedic, calls himself Mont Blanc. Although the Alps members operate under a discipline regime demanded by their leader, the Nurse doesn’t.

20-year-old Bella Cherry leaves her small town in Sweden for Los Angeles with the aim to become the world's next big porn star but the road to her goal turns out to be bumpier than she imagined.

Youngho tries to find a way between his dream of becoming an actor and his parents' expectations. While his girlfriend leaves to study in Berlin, the young man sees the opportunity for a fresh start.

The young Miloš Hrma, who speaks with misplaced pride of his family of misfits and malingerers, is engaged as a newly trained station guard in a small railway station during the Second World War and the German occupation of Czechoslovakia. He admires himself in his new uniform, and looks forward, like his prematurely-retired railwayman father, to avoiding real work. The sometimes pompous stationmaster is an enthusiastic pigeon-breeder with a kind wife, but is envious of the train dispatcher Hubička's success with women. Miloš holds an as-yet platonic love for the pretty, young conductor Máša. The experienced Hubička presses for details of their relationship and realizes that Miloš is still a virgin. The idyll of the railway station is periodically disturbed by the arrival of the councillor, Zednicek, a Nazi collaborator, who spouts propaganda at the staff without success. At her initiative, Máša spends the night with Miloš, but in his youthful excitability he ejaculates prematurely before achieving penetration and then is unable to perform sexually; and the next day, despairing, he attempts suicide. He is saved, and a young doctor explains to him that ejaculatio praecox is normal at Miloš's age. The doctor recommends Miloš to "think of something else" (at which point Miloš volunteers an interest in football), and to seek the assistance of an experienced woman. During the nightshift, Hubička flirts with the young telegraphist, Zdenička, and imprints her thighs and buttocks with the office's rubber stamps. Her mother sees the stamps and complains to Hubička's superiors, and the ensuing scandal helps to frustrate the stationmaster's ambition of being promoted to inspector. The Germans and their collaborators are on edge, since their trains are being attacked by the partisans. A glamorous Resistance agent (a circus artist in peacetime), code-named Viktoria Freie, delivers a time bomb to Hubička for use in blowing up a large ammunition train. At Hubička's request, the "experienced" Viktoria also helps Miloš to resolve his sexual problem. The next day, at the crucial moment when the ammunition train is approaching, Hubička is caught up in a farcical disciplinary hearing, overseen by Zednicek, over his rubber stamping of Zdenička's backside. In Hubička's place, Miloš, liberated by his experience with Viktoria from his former passivity, takes the time bomb and drops it from a semaphore gantry, that extends transversely above the tracks, onto the train. A machine-gunner on the train, spotting Miloš, sprays him with bullets, and his body falls onto the train. With the Nazi collaborator Zednicek, winding up the disciplinary hearing, dismissing the Czech people as "nothing but laughing hyenas" (a phrase actually employed by the senior Nazi official Reinhard Heydrich, the implicit retort to his jibe comes in the form of a huge series of explosions that destroys the train. Now Hubička and the other railwaymen are indeed laughing - to express their joy at the blow to the Nazi occupiers - and it is left to a wistful Máša to pick up Miloš's uniform cap, hurled across the station by the power of the blast. (wp)

Frances (Greta Gerwig) lives in New York, but she doesn’t really have an apartment. Frances is an apprentice for a dance company, but she¹s not really a dancer. Frances has a best friend named Sophie, but they aren’t really speaking anymore. Frances throws herself headlong into her dreams, even as their possible reality dwindles. Frances wants so much more than she has but lives her life with unaccountable joy and lightness. FRANCES HA is a modern comic fable that explores New York, friendship, class, ambition, failure, and redemption.

Melodrama and thriller, social drama and love story in one, the masterly feature film by the Egyptian director Youssef Chahine, made in 1958, is located entirely on the station grounds. The old Madbouli is the owner of a kiosk at Cairo's main railway station. One day he finds a half-starved, poor man at the edge of the tracks. Madbouli feels sorry for the sad-looking, limping farmer Kenaoui and hires him as a flying newspaper salesman. At work, Kenaoui meets the beautiful Hanouma every day, who also earns her living at the station by supplying travellers with lemonade drinks. Kenaoui falls for the cheerful woman and makes it his goal to marry her. Lonely and in obsessive longing, he cuts out lightly dressed women from magazines in his hut at the edge of the train station in the evening, hanging his walls with them. Although he knows that Hanouma is already promised to the suitcase porter and trade unionist Abou Serih, one day he reveals his feelings to her and proposes to her. Her rejection, soaked with mockery and ridicule, drives Kenawi further into a rage-drenched obsession for Hanuma. Restored version.

In a private home, various individuals think they’re coming together for a party. A series of revelations results in a huge crisis that throws their belief systems, and their values into total disarray.

Rashomon is widely considered one of the greatest films ever made: Three men take shelter at one of the gates leading to Kyoto, waiting for the rain to stop. We are under the Heian era (9th - 12th centuries). To pass the time, they discuss an event that took place recently: the discovery of the body of a samurai, probably killed by the bandit Tajomaru. The three men were in fact called to testify at the trial. They each report what they said at the trial, and what they saw. Four versions are opposed, the widow - who was allegedly raped by the bandit - also having her own. So what happened?

Unemployed Vijay is the youngest in his family consisting of his widowed mom, and two brothers. His passion is poetry - frowned upon by his brothers - who want him to find gainful employment instead. Vijay's poems are quite radical in which he laments about the poor, the destitute, and the arrogance of the rich after the departure of the British from India. His efforts to get them published are in vain. He takes to drinking, gets in trouble with the law, is disowned by his brothers, ends up at a brothel and befriends a prostitute named Gulabo. Gulabo is sympathetic, listens to him as he pours his heart out, and decides to assist Vijay. Watch what happens when Gulabo approaches some of her affluent clientèle to assist Vijay and try and get his work published, without revealing that they are written by an alcoholic, disheveled, homeless man. (imdb)

The Hirayamas travel from their hometown of Onomichi to Tokyo to visit their adult children. But the younger generation make them feel more in the way than welcome. It also emerges that their son’s career as a doctor and their daughter’s as a hairdresser are nowhere near as successful as the couple were led to believe from afar. The only one who really makes an effort to spend time with them is their daughter-in-law, Noriko, the widow of the Hirayama’s son who went missing in the war. On the journey home, mother Hirayama is taken seriously ill and the couple have to make an unscheduled stop in Osaka, where another of their adult children lives. In a succinct, objective and non-judgemental manner, Yasujirō Ozu uses images which are as simple as they are magnificent to tell the story of family estrangement and the isolation inherent in modern society. Ozu himself considered Tōky ō Monogatari his "masterpiece" and the 1963 Retrospective of the Berlin International Film Festival, the "film-historical screenings", was dedicated to him. This is the international premiere of the digitally restored version made by Japanese production company Shochiku.

The film paints the portrait of an old man who decides to abandon his comfortable bourgeois way of life and live with a Bohemian couple. There he rediscovers his freedom to think and his joie de vivre.

In the ruins of post-war Poland, Wiktor (Tomasz Kot) and Zula (Joanna Kulig) fall deeply, obsessively and destructively in love. As performing musicians forced to play into the Soviet propaganda machine, they dream of escaping to the creative freedom of the West. But one day, as they spot their chance to make a break for Paris, both make a split decision that will mark their lives forever.

Travelled to the Soviet Union with many prejudices, the American businessman Mr. West has to correct his view of the Soviets after several adventures at the end of his journey. Silent movie grotesque that ironically glosses the erroneous opinions of the West about the USSR. A film historical document worth seeing. (Dictionary of International Cinema)

Rocha's film debut: The fishermen in a village in Bahia on the north coast of Brazil have to rent their net from a trader and give up 90 percent of the catch. What's more, the net owner keeps threatening to take their tools away from them. The black community, like two years later in "Deus e o Diabo na Terra do Sol", does not rebel; they endure exploitation by the white crook in the belief that one day the gods will help it out of their misery. Firmino, a young man with new ideas who has returned from the city to his village, rebels against fatalism. He cuts the fishermen's net, which belongs to the merchant, in order to persuade them to help themselves. Glauber Rocha, in his first work, draws not only the rhythm of his sequences, but also the essence of his narrative from the sometimes calm and sensual, sometimes excited and inexorable play of sea and earth. By describing the simple life of the slave descendants, he anchors his film in reality. The film resembles a free, unleashed poem and still grips today through the charisma of its images.

Marcel (André Wilms) is an impoverished Parisian poet and playwright who is evicted from his extremely modest room after he is unable to pay rent for it. While roaming the streets of Paris, he meets Rodolfo (Matti Pellonpää), a painter from Albania who is almost equally poor and is in the country illegally. They quickly discover they are kindred spirits since they both share the same love for art without much regard for their worldly well-being. The two eventually make another friend in Schaunard (Kari Väänänen), an Irish composer who is now renting Marcel's former room. The three friends help each other in the daily struggle to survive by sharing whatever little money they have among each other in order to maintain a basic and simple standard of living. Rodolfo's life is interrupted when he meets Mimi (Évelyne Didi), a poor French girl with whom he falls madly in love. But Rodolfo is soon deported back to Albania due to not having a visa. He is unable to return to Paris for six months and, by then, Mimi has moved on and found another boyfriend. Rodolfo, Marcel and Schaunard scrape together what food they have and have a meal together to celebrate the feast of All Saints. Mimi shows up and informs Rodolfo that she has left her boyfriend to be with him again, but she is ill and dies the next spring.

Twenty-seven-year-old Noriko lives with her widowed father, a university professor, in a small house in the tranquil surroundings of northern Kamakura. He is completing a scientific manuscript, aided by his assistant, Hattori. Professor Sonomiya is concerned for his daughter s welfare, and one day suggests she marry Hattori. Noriko only laughs at his suggestion because she is quite happy with her life and knows that Hattori is already engaged. Her aunt Masa, the professor s sister, is the next person to try out her matchmaking skills, and she talks Noriko into meeting Mr Satake. Although Noriko quite likes him, she rejects all thoughts of marriage because she doesn t want to leave her father all alone. When she meets Professor Onodera, an old friend of her father s, in a museum one day and he tells her that he has just remarried, Noriko can hardly disguise her dismay. One of Ozu's favorite themes is the opposing desires of and friction between members of a family even though they feel deep affection and loyalty to each other. Inevitably, these interactions within a family, and particularly the problems which arise between parents and children, will result in some sort of separation. For Noriko it is the separation of marriage, in other Ozu stories it may mean being employed away from home or death. While Ozu is saddened by these events, he also recognizes that they are unavoidable. This awareness of the inherent transience and sadness of human existence is what the Japanese call mono no aware." Beverley Bare Buehrer

Can you find happiness in the big city? The young hat maker Natascha, who lives with her grandfather in a suburb covered in winter snow, has to commute by train from the village to Moscow to deliver her creations to the extravagant Irene's hat shop. For the administration, Irene claims Natascha to be her subtenant in order to be able to have more living space. The clumsy railway official woos the lovely country girl with his ravishing smile. But she enters into a fictitious marriage with the provincial Ilya in order to get him a room in Moscow. With an apparently worthless lottery ticket, which Irene's husband gives to Natascha, the entanglements become turbulent. Boris Barnet describes the contrasts between city and country and the new living conditions in Moscow in a stylish and socially critical way. Three great acting talents, Anna Stén, Iwan Kowal-Samborski and Vladimir Fogel, form the triangle of relationships. Originally ordered as a vehicle to advertise the State Lottery, the film made the studio rich and the natural talent director Boris Barnet famous as the founder of lyrical comedy.

Shiraz is based on the true story of the 17th-century Mughal ruler Shah Jahan, his queen and the building of the world’s most beautiful monument to love, the Taj Mahal. Shot entirely in India, it features lavish costumes and gorgeous settings, including the extraordinary fort at Agra. Himansu Rai (also the film’s producer) stars as the humble potter Shiraz, who follows his childhood sweetheart Selima (Enakshi Rama Rau) when she is sold by slave traders to the future emperor. Newly restored by the BFI National Archive, and looking better than it ever has, the film also features a new score from world-renowned sitar player and composer Anoushka Shankar.

Lucien asks a friend, Léon, to carry to the woman he desires, Alice, a basket of provisions and to thank him for it offers him its cap. Léon seduces Alice, small brunette and admits later to his friend his "overflowings". Léon returns at Alice's home but it is not any more the same person; she is blonde and bears no resemblance to the woman the day before. One is sensual and welcoming, the other, mysterious and independent. Alice in Verbland. No drama, no action, a so "seventies" nonchalance... and the art of the conversation as the main subject of a delicious film, worn by remarkable actors (Marie Dubois, Jean-Luc Bideau and Jacques Denis). A wonderful, free and independant film.

He is still young, the actor who should become known around the world with masterpieces like "Rashomon" or "The Seven Samurai". Here, Akira Kurosawa has created a thriller against the background of the recent and completely unprocessed Japanese war past, of which many of the characters, whether woman or man, talk. "Stray Dog" plays during the sultry hot summer in Tokyo in 1949. The young and completely inexperienced inspector Murakami (Toshiro Mifune) gets his loaded service weapon stolen from his jacket pocket in an overcrowded bus. Murakami is beside himself. He fears the worst consequences for his still young career. Together with his older colleague Sato from the theft department, he sets out on a search for traces of the thief. While we roam about the Japanese post-war setting with him, he gains experiences and learns to keep calm from the old and experienced colleague Sato. Women who are involved in what is going on are also snarling at him as a greenhorn. An impressive milieu study by Akira Kurosawa, in which the master proves himself in the genre film and shows us what he is capable of in narrative, atmospheric and visual terms.

The Russian writer Fyodor Mikhailovich Dostoyevsky wanted to show a really good person in his well-known novel "The Idiot". Ironically, he chose an idiot. The Japanese Akira Kurosawa realized his obsession with the film adaptation of the book: The depiction of the necessary failure in an unjust society. It is an adaptation in the best sense, as the filmmaker transfers the material to the cold Japanese island of Hokkaido. The eponymous hero returns home after an absence and fails because his naivety prevents him from defending himself against the intrigues.

After working as a babysitter for a French family in Dakar, a young Senegalese woman is invited to come to France as a governess. But in the West she is only "the black girl" for everyone. Deprived of her freedom, her dignity and her identity, she sees only a radical last act of resistance. Ousmane Sembène's feature film debut was one of the very first African feature films and is based on a newspaper report about the suicide of an African housemaid. From this, Sembène formed a parable about neo-colonialism and the new slave trade.

An expansive Russian drama, this film focuses on the life of revered religious icon painter Andrei Rublev. Drifting from place to place in a tumultuous era, the peace-seeking monk eventually gains a reputation for his art. But after Rublev witnesses a brutal battle and unintentionally becomes involved, he takes a vow of silence and spends time away from his work. As he begins to ease his troubled soul, he takes steps towards becoming a painter once again.

"Grauzone" is the film by Fredi M. Murer that anticipated the 1980s movement in 1978. A mysterious epidemic haunts Switzerland. The symptoms: a sudden urge to go outside, sudden melancholy, general sensitization. An unintentionally published advertisement informs about the wave of illness and triggers uncertainty, which also penetrates the uniform suburban idyll of Zurich. Julia and her husband Alfred live here, who, in addition to his work as a commercial employee, leads a double life as an eavesdropping specialist and is increasingly plunged into a crisis of meaning.

At the end of the war, doctor Fujisaki is wounded during an emergency operation in the hospital. A little later he notices that the patient is suffering from syphilis and that he has infected himself. Fearing to pass on the disease, he breaks up with his fiancée after the war and silently fights his illness with the means available at the time. His former patient, however, lives carelessly and marries; his deformed child is born dead. The "Arztfilm" was a popular genre in the post-war years, especially in Germany. Kurosawa, who had already focused on a doctor in Drunken Angel the year before, adapted a successful play here.

Kanji Watanabe has worked in faithful service at a municipal complaints office and looks forward to retirement when he learns that he suffers from stomach cancer and has only a few months to live. The news makes him realize how much he has wasted his life on bureaucracy and how little his own son cares for him. Kanji Watanabe finally wants to enjoy his life as well as he can. He dives into the nightlife, drinks, plays, dances and realizes that all this makes him no less lonely. One day, Watanabe remembers some women from a poor neighborhood who had applied for a playground for their children. Now he wants to help realize the playground, and he fights against the resistance of that bureaucracy, which he himself has helped to shape throughout his life in order to give his life a meaning.

In his masterpiece Ugetsu monogatari the Japanese Kenji Mizoguchi tells the story of Genjuro, a potter, and his brother-in-law, the farmer Tobei. The two live with their wives in a small village in the middle of a war-torn area. And they have ambitions that take advantage of the turmoil of war. Genjuro wants to travel to the city with his pots and earn a lot of money as quickly as possible. Tobei wants to achieve fame and honor as a Samurai. Both risk everything - and lose. The pursuit of money and fame, Mizoguchi makes clear here, inevitably involves the loss of inner values. Genjuro and Tobei set out on a path that leads them further and further away from themselves, following their dreams and phantoms and not the traces of reality. On the way, on that grandiose boat passage, death drives past them like a phantom - they don't know how to interpret the sign correctly. And so death becomes reality. Genjuro later pursues a love that he considers to be more genuine and stronger than that of his own wife left at home. Love, however, turns out to be a phantom, the ghost of a long faded princess.

Sansho Dayu is a film about a couple of children from a rich house at the end of the 12th century who fall into the hands of the bailiff. He owes his reputation as an exemplary feudal lord to the merciless exploitation of his slave army. Mizoguchi fluently tells this old legend of need and revenge in beautiful pictures.

The Music Room shows the end times of a decadent landlord in Bengal and his efforts to maintain his family's reputation even in economically difficult times. The landlord, Biswambhar Roy (Chhabi Biswas), is a just but unworldly man who likes to spend time listening to music and setting up spectacles instead of managing his lands devastated by floods and the Indian government's abolition of the Zamindari system. He is challenged by a simple man who has gained wealth through business, spectacle and musical festivals.

Five fates of women from Tokyo's brothel district in the 1950s are the focus of Kenji Mizoguchi's last film, who devoted the majority of his works to the historical and social situation of Japanese women. The theme is shaped by socio-critical commitment, human sympathy and unspeculative openness.

The first part leads us to the rehearsals of a small town brass band. Its authoritarian bandleader commands the collection of amateur musicians. Among them is the young, shy trombonist Vlada, who is thinking of sneaking away from the upcoming festival because he wants to see a motorcycle race taking place at the same time. The second part follows a group of young singers applying for the Semafort Theater. Hundreds of young girls have come, some of them talented, some not, some beautiful, some less. Some are very shy, others very ambitious. Among them is a girl named Vera, a semi-professional singer who should have no difficulties.

In the post-war Gion district of Kyoto, the geisha Miyoharu agrees to apprentice the 16 year-old Eiko, whose mother was a former geisha who had just died. After a year of training they have to find a large sum of money before Eiko can debut. Miyoharu borrows the money from the tea-house owner, Okimi, who in turn obtains the money from the businessman Kusuda. Kusuda fancies Eiko himself and wants to give Miyoharu to Kanzaki in order to close a large business deal. However both geishas have minds of their own and, going against tradition, want to be able to say no to clients.

The background of Andrei Tarkowski's first feature film is the Second World War, with the 12-year-old boy Iwan at the centre. As part of the official programme of films, it is still astonishing today how the Russian managed to shoot a film that stood across the system and showed the war from the perspective of a boy. Iwan seems totally hardened after losing his family and escaping a camp, he sees little prospects and quite simply wants to avenge the death of his loved ones. Tarkowski shows his masterly skills in cinematography in this early oeuvre. Using simple means, he tells the story in incredibly strong black-and-white tableaux.

Nagisa Oshima (In the Realm of the Senses) is probably the most famous figure in the Japanese cinema of the 60s. He made his debut in 1959, exactly the same year as his French colleagues in the Nouvelle Vague, with his feature film Ai to Kibo no Machi (The Street of Love and Hope), only to double with Seishun Zankoku Monogatari (Naked Youth) a year later. In The Street of Love and Hope, Oshima tells the story of a boy who lives in poverty and has to sell his dove. It is also the story of a fraud. Because the dove returns and can be sold again and again. He sells the dove to a rich girl who starts to take an interest in him. An overcoming of the class differences seems possible. But the girl notices the fraud and is disappointed. She buys the dove again to kill her.

A young executive hunts down his father's killer in director Akira Kurosawa's scathing The Bad Sleep Well. Continuing his legendary collaboration with actor Toshiro Mifune, Kurosawa combines elements of Hamlet and American film noir to chilling effect in exposing the corrupt boardrooms of postwar corporate Japan.

The unemployed samurai Sanjuro (stunning as usual: Toshiro Mifune) travels through 19th century Japan to a remote mountain village, where two hostile family clans fight for supremacy by all means. Sanjuro skillfully takes advantage of the rivalries, takes sides here and there and plays both groups against each other in his daring intrigue game.

In this sequel to Kurosawa's Yojimbo (1961), the aging, lazy and disloyal samurai Sanjuro happens to witness nine young samurai preparing a revolt against the allegedly corrupt chamberlain of their provincial prince. He makes it clear to the naïve youngsters that they have been mistaken and that their supposed ally, the administrator, wants to capture them, as he has already captured the chamberlain. Sanjuro liberates his wife and daughter and then creeps into the enemy camp to find out the plans of the samurai Hanbei, who is in the service of the steward, and to save the chamberlain himself.

The old Portuguese Aurora and her Cape Verdean housekeeper Santa live next door to Pilar, whose purpose in life is to do good. Hardly anyone thanks her for this, especially not the notoriously suspicious Aurora, who spends the rest of her life gambling away her scarce money in the Casino of Estoril. When the old woman dies, Pilar finds the trail of an old lover of Aurora. To make films without referring to film history is unthinkable for director Miguel Gomes. And so TABU quotes a title by Friedrich Wilhelm Murnau not without reason. Gomes interprets and rearranges historical motifs in his third feature film. While the first part of the film draws a society in soft black and white tones that indulges in nostalgia, in the second part it receives what it longs for: stirring melodrama, slapstick, contrasts, passion.

Kurosawa's favourite actor of the early years was Toshiro Mifune. Here he plays the famous painter Ichiro Aoye, who spends his holidays in the mountains and meets the young singer Miyako Saijo. They live in the same hotel and spend some time together. Two reporters photograph them together and publish the pictures in a tabloid magazine - in revenge for Saijo's refusal to give them an interview. The scandal was there, and the painter's lawyer is bribed by the editor-in-chief of the magazine to get money for his seriously ill daughter. Kurosawa puts characters in situations in which it is difficult for them to make a decision. Akira Kurosawa: "After the war Japan experienced something new: freedom of the press. Of course, it was quickly abused. A relevant mass press thought it had to arouse readers' curiosity and trigger scandals with shamelessly vulgar articles. This tendency had to be stopped, that gave the impulse to my film."

Veronika and Boris come together in Moscow shortly before World War II. Walking along the river, they watch cranes fly overhead, and promise to rendezvous before Boris leaves to fight. Boris misses the meeting and is off to the front lines, while Veronika waits patiently, sending letters faithfully. After her house is bombed, Veronika moves in with Boris’ family, into the company of a cousin with his own intentions.

The head of a shoe factory persuades the army to hold manoeuvres nearby: So his workers can meet men at a ball. But the pot-bellied reservists are anything but attractive. Utilizing a brief hint of freedom, The Love of a Blonde throws an undisguised, humorous and tender look at Czechoslovakia in the 1960s and the ridiculousness of its functionaries.

Although sixteen-year-old Peter would rather lie by the swimming pool watching girls, he instead has to monitor customers in a supermarket to make sure they don't steal anything. He has problems at work, for example when he sees a suspicious customer in a supermarket but doesn't dare to talk to him. At home, he constantly receives teachings from his pedantic father; his girlfriend has laid eyes on someone else. With amateur actors and Jan Nemecek's poetic camera work, young Miloš Forman captures the authenticity of ordinary summer days in a small Czech town in the early 1960s. At the same time he expresses the feelings of awakening rebellion in the youth of the Eastern Bloc, just a few years before the Prague Spring. A seismographic film and a strong contemporary document.

Ale, a deeply disturbed young man subject to seizures, benignly decides to murder members of his dysfunctional family for altruistic reasons.

Bahram Beyzaie’s debut feature about a well-meaning schoolteacher in Tehran who's embattled by changes of fortune, was enormously successful in its time, but had fallen out of view in post-revolutionary Iran. This version presents the film as restored in 2011 by the World Cinema Foundation at Fondazione Cineteca di Bologna/L’immagine Ritrovata laboratory, with the involvement of Bahram Beyzaie himself.

The Sparrow fascinates with its parallel strands of action. The various ways of encountering a criminal trader, namely by a police officer and a journalist, are ultimately only traces that lead to the tip of an iceberg: the corruption of Egyptian society on the eve of the Six-Day War.

A fisherman, Kishore, marries a young girl accidentally when he visits a nearby village. After their wedding night, Kishore's young bride is kidnapped on the river. On losing his wife, Kishore becomes mad. Meanwhile, his young bride fights with the bandits, jumps into the river and is saved by some villagers. Unfortunately, the young bride knows nothing about her husband, she doesn't even know her husband's name. The only thing she remembers is the name of the village Kishore belongs to. Ten years later, she attempts to find Kishore with their son. Some residents of Kishore's village refuse to share food with her and her son because of the threat of starvation. A young widow Basanthi helps the mother and child. Later it turned out that Kishore and Basanthi were childhood lovers. Director Ghatak appears in the film as a boatman, and Basanti's story is the first of several melodramatic tales.

Ngando and Ndomé are in love. Ngando wishes to marry Ndomé but her family reminds him that the traditional dowry must be settled. Unfortunately, Ngando is poor and unable to fulfil the tradition. Ndomé is pregnant and bears his child. According to the village tradition, she must take a husband, at least one who can afford to pay the dowry. The villagers decide that Ndomé should marry Ngando’s uncle, who has already three sterile wives. In despair, the young man kidnaps his daughter upon the day of the traditional feast. An African Romeo and Juliet story.

Alyosha, a 40-year-old filmmaker, falls seriously ill. He remembers his past and collects the memories that marked his life: the house of his childhood, his mother waiting for the improbable return of her husband, the poems of his father, his wife and his son that he has not seen for a long time, the tumult of the Second World War.

The revolution film par excellence, here in the German needle-tone version of 1930: The film presents a dramatized version of the mutiny that occurred in 1905 when the crew of the Russian battleship Potemkin rebelled against their officers. Battleship Potemkin was named the greatest film of all time at the Brussels World's Fair in 1958. In 2012, the British Film Institute named it the eleventh greatest film of all time.

This so-called “film” is a rather manic story of seventeen young braves who, spitting in the face of all kind of dangers, don their dark glasses and set off on a desperate trek from the working-class quarter of town to the Eldorado of the fashionable waterfront, replete with green, wavelapped and wind-caressed beaches. But the way is long, and the city’s labyrinthine streets are infested with a bizarre array of loitering, huddled human wrecks, stray dogs, and permanently defunct streetlamps. Only the strongest survive the course, and what happens to them isn’t a lot to write home about. Life is tough, and the world keeps changing its shape.

86 minutes Finnish “Perhaps Kaurismäki’s most original film and probably his best” (William Fisher), this brilliant refashioning of Shakespeare’s tragedy, set in the cutthroat world of high finance, makes surprising analogies between the rotten state of Denmark then and the corrupt state of Finland in the money-hungry ’80s. This Hamlet’s ineffectual prince (Pirkka-Pekka Petelius) is a chubby, google-eyed electronics buff with a “heart as warm as a refrigerator,” who schemes and conspires to sell his father’s shipbuilding business so that he can corner the market on rubber ducks; Polonius is a property manager, Laertes a marketing man, and Ophelia (Kati Outinen, natch) an infatuated, suicidal wannabe. “Confidently post-Fassbinder in its noir-ish angles and deadpan cool” (J. Hoberman, The Village Voice), Hamlet Goes Business is gorgeously shot in stylish black and white, but as Kaurismäki himself warns, “Don’t be fooled by the plastic beauty of this movie: the question is about money — a matter of life and death.”

«Tatjana, Take Care of Your Scarf» is a road-movie about the unbelievable adventures of two Finnish men, driving a black Volga station wagon through Southern Finland some time in the mid-sixties. Valto, the owner of the car, drinks enormous amounts of coffee, Reino, a mechanic, drinks booze and blabbers endlessly. Already at the early stages of the journey, two ladies come along, one Estonian, the other Russian, and, in spite of understandable difficulties in communication and the obvious incapability of our men to approach the opposite sex, this absurd comedy gains, towards the end, some sentimental tones. A film about the amazing state of mind of the Finnish man, and an almost surgically cutting investigation into the Finnish-Estonian- Russian relationships.

A silent film in black and white, based on a novel from 1911, written by Juhani Aho (1861 - 1921), the Finnish writer. The story tells of an older man, Juha (Sakari Kuosmanen), who lives with his young wife Marja (Kati Outinen) in the Finnish hinterland. One day a clever Russian representative, Shemeikka (André Wilms), persuades Marja to accompany him on his travels. The consequences are tragic. Shemeikka, actually a pimp, picks Marja up on a cabbage field and kidnaps her in his fancy sports car to Helsinki, where he runs a nightclub.

Embrace of the Serpent tells the epic story of the first contact, encounter, approach, betrayal and, eventually, life-transcending friendship, between Karamakate, an Amazonian shaman, last survivor of his people, and two scientists that, over the course of 40 years, travel through the Amazon in search of a sacred plant that can heal them. Inspired by the journals of the first explorers of the Colombian Amazon, Theodor Koch-Grunberg and Richard Evans Schultes.

Ken Loach’s 2013 documentary about social change in Britain in the aftermath of the Second World War, including the nationalisation of industries and the formation of the welfare state. Made almost entirely in black & white, so B&W archive footage from the 1940s blend in with interviews made today.

Dziga Wertow, who rejects the old "cinema drama" as literary coquetry, has for the first time clearly formulated the essence of film, which is detached from all other arts. In contrast to the feature film, which forces the camera to copy the human eye, one has to consider that the cinema eye sees differently and more precisely than the "unarmed eye". Wertow's downright mystical belief in the creative power of film language tolerates no obstacles, no walls of distance and boundaries of time. Thus Entusiazm combines images from the European and Asian parts of the USSR into a "song of the world" that confronts socialism with capitalism. The extraordinary magic of his films lies in Vertov's ability to unite the two origins of the medium - the reproduced reality and its re-creation through montage - in the highest tension. (Vienna Film Museum, H.T.)

In 1895, Auguste and Louis Lumière invented the cinematograph and made the first films in history. Directing, tracking shots, special effects - the two brothers also influenced the art of film design. Thierry Frémaux's exciting compilation of their partly world-famous, partly newly discovered masterpieces in restored copies is a moving journey back to the beginnings of cinema. The unforgettable film jewels also offer a unique view of the world on the threshold of the 20th century. Lumière - the adventure of cinema begins!

What is it that the two men are after in Dead Lands in an indefinite near future? The global corporations have established cities and agricultural zones in areas where the climate is relatively good. These cities are populated by the elites, corporation’s executives, scientists, and those multiethnic immigrants who have been admitted after passing genetic compatibility tests. The immigrant masses struggle with hunger and epidemics. Professor Erol Erin (55), a seed genetics specialist, lives in a city protected from them by sophisticated armed forces and magnetic walls. For unknown reasons, the city’s agricultural plantations have been hit by a genetic crisis - and, as a result, by massive crop failure. In a meeting at the headquarters of the corporation which employs him, Erol learns of Cemil Akman (40), a fellow scientist. Apparently, Cemil wrote a thesis about the recurrent crisis affecting genetically modified seeds - but the work was banned by the corporation. Erol sets out to find Cemil and learn more about the thesis. He discovers that, after losing his wife and all of his scientific research in a suspicious fire, Cemil left the city and moved to Dead Lands, an almost uninhabitable place poisoned by chemical waste. Together with his assistant Andrei (30), Erol illegally crosses the magnetic walls in search of Cemil. Erol finds Cemil, who is searching for the remains of "life" in Dead Lands. But Cemil believes Erol will not survive the journey, nor be able to handle the truth he will find.

The second part of Satyajit Ray's famous Apu trilogy, this Indian drama focuses on young Apu, who lives with his mother, Sarbajaya (Kanu Bandyopadhyay), and father, Harihar (Pinaki Sengupta), near the Ganges River. When Harihar dies suddenly, Apu and Sarbajaya move to a small village to be near relatives. Eventually, she reluctantly allows her son (now played by Smaran Ghosal) to attend school in Calcutta. As Apu acclimates to life in the city, Sarbajaya struggles with his absence.

The story begins with the death of a model worker, who is buried with his labor card as a badge of honor. However, his widow is told she needs that card to claim the benefits she is entitled. The story then takes several surreal turns, as the family of the dead man try to recover the precious card from the grave.

Tbilisi, Georgia, nowadays. April aged 34, just spent a night in jail for prostitution. She is now resuming her work in the run down night life hub in the underground of a luxury hotel. There she meets Dije, a young Nigerian immigrant. He entrusts her his journey to Tbilisi. Originally, believing he was headed for Georgia, USA, he finds himself trapped in an extreme alienation in a country offering no perspective. An odd love emerges between these two human beings while they try to survive together on the margins of society.

Dat and his sister live with their eternally drunk father in a small village in the Vietnamese mountains. One day a travelling circus appears. Dat makes friends with the girl from the circus: He hopes to get behind the trick with which the jugglers suddenly conjure up rice for everyone from an empty basket. Could Dat and his sister, could all the starving people from now on have enough to eat through this incredible miracle? Dat is bitterly disappointed: everything was just dizziness and lazy magic. Set in the central highlands of Vietnam, Travelling Circus is a bittersweet story of famine-ridden villagers and was one of the most internationally acclaimed Vietnamese movies from the 1980s.

Peru, at the height of the political crisis of the 1980’s. Georgina is a young woman from the Andes whose newborn daughter is stolen at a fake health clinic. Her desperate search for the child leads her to the headquarters of a major newspaper, where she meets Pedro Campos, a lonely journalist who takes on the investigation. Based on a true story.

Leningrad, one summer in the early eighties. Smuggling LP’s by Lou Reed and David Bowie, the underground rock scene is boiling ahead of the Perestroika. Mike and his beautiful wife Natasha meet with young Viktor Tsoï. Together with friends, they will change the destiny of rock’n’roll in the Soviet Union.

In this powerful early noir from the great Akira Kurosawa, Toshiro Mifune bursts onto the screen as a volatile, tubercular criminal who strikes up an unlikely relationship with Takashi Shimura’s jaded physician. Set in and around the muddy swamps and back alleys of postwar Tokyo, Drunken Angel is an evocative, moody snapshot of a treacherous time and place, featuring one of the director’s most memorably violent climaxes.

Faces of Children (Visages d'enfants), a masterpiece, was filmed on location in the Haut-Valais region of Switzerland, with spectacular mountain scenery adding important atmosphere to the characters' complex emotions. The film is about the effect on a sensitive boy (again Jean Forest, who is heartrending) of his mother's death and his father's remarriage.

Uli, the farm hand of the Boden farm, is a bawdy, careless, spendthrift fellow. Lectured by his master, he becomes aware that if he is to escape his abject condition, he must reform. He accordingly leaves the farm girl Anneliesi, turns his back on his drinking companions and starts working hard. His reputation improves so much so that Joggeli, an old farmer, hires him to restore order in the Giungge farm where chaos is rife. In using strong-arms tactics, Uli attains his ends and soon becomes indispensable. Attracted to the sweet Vreneli, Uli is unfortunately lured by Elisi, the master's scheming daughter. It is based on the classic 1841 novel of the same name by Jeremias Gotthelf.

Two students of a theological seminary in totalitarian Czechoslovakia must decide if they'll choose the easier way of collaboration, or if they'll subject themselves to the surveillance of the secret police.

The paths of guests and employees cross at the Palace Hotel in St. Moritz: A chambermaid experiences financial difficulties. A guest has been robbed. A thief is caught. An assistant cook is promoted to waiter. And there’s no shortage of love in this small world of the great Hotel Palace. Keeping an orderly eye over proceedings is the hotel’s beautiful patron, whose heart is in the right place. In collaboration with Praesens Film, Cinémathèque Suisse, Memoriav and SRF, ZFF presents for the first time the restored version of a Swiss cinema classic. The cast list reads like a who’s who of erstwhile Swiss film.

The daily life in the primary school of Taillères, in the La Brévine valley, is filmed over the course of an entire school year, from 1959 to 1960. Henry Brandt's film, which won the Vela d'argento in Locarno in 1961, is a unique testimony to pedagogical processes, with a tender observation of the relationship between the young protagonists, their place of birth and the adult world.

At the beginning of the 1970s: Who are the people who practice the dying craft of home posing in Baselbiet? And what problems do they have to contend with? Exciting and moving picture of social and economic contexts and dependencies and living monument of a once flourishing craft. A milestone of Swiss documentary filmmaking

In this film, the mother of Pavel Vlasov is drawn into the revolutionary conflict when her husband and son find themselves on opposite sides during a worker's strike. After her husband dies during the failed strike, she betrays her son's ideology in order to try, in vain, to save his life. He is arrested, tried in what amounts to a judicial farce, and sentenced to heavy labor in a prison camp. During his incarceration, his mother aligns herself with him and his ideology and joins the revolutionaries. In the climax of the movie, the mother and hundreds of others march to the prison in order to free the prisoners, who are aware of the plan and have planned their escape. Ultimately, the troops of the Tsar suppress the uprising, killing both mother and son in the final scenes.

A minor clerk, Bashmachkin, replaces his threadbare overcoat with one made from the finest materials he can afford. Then one evening ruffians beat him up and steal his cherished new garment. The actors’ highly stylized gestures border on modern dance, and Bashmachkin’s world, especially as he begins to lose his grasp on reality, is powerfully rendered with looming shadows, oblique camera angles and eccentric architecture.

Yuni is a teenage girl — smart with big dreams of attending university. When two men she barely knows ask to marry her, she rejects their proposals, sparking gossip about a myth that a woman who rejects three proposals will never marry. The pressure is building when a third man asks for her hand, and Yuni must choose between the myth of a final chance at marriage, or her dream of future happiness.

Keti (36) and her son Nika (16) find themselves in a precarious situation when Nika hits an old man in a car accident. The victim’s family promises to refrain from pressing charges against Nika if he compensates their loss in cash. Within a single day Keti has to raise a large amount of money to prevent her son Nika from being imprisoned. An unexpected turn gives the drama a tragicomical air.

Does love at first sight exist? This may certainly be the case, but sometimes you need time to be sure of this love. This film describes such a story about getting to know somebody and falling in love as a teenager, and about meeting again many years later. It begins in the 70s, in the summer in a small town by the river. Bruno and Lalo are teenagers and good friends. They hang around together in the heat, until one rainy day Lisa turns up, a beautiful young woman who capriciously and quick-wittedly turns the heads of both boys - and then decides on one of them. Three decades later she is back again and finds the friends from her youth living in differing situations. "I am single now", she says, but I can't get the picture of the three of us out of my head. No, she is certainly no longer the same Lisa for both men as she was back then. The pictures and memories that one had of one another, are these still any use in the present? What was it like back then, this love? What did we want, what happened to us? They ponder these questions in front of the camera, giving voice to their memories. How does a love story and history fit together? Can you carry on where you left off three decades ago? These and other questions are pondered by this film about making friends and falling in love as a teenager, and of meeting again many years later. The wonderfully easy-going triangle of their adolescence can probably not be revived. But what about unique and true love from back then? Paula Hernández’ film is also an experiment about how feelings are linked to the spirit of the time the ups and downs of life, in which light, air and sun play a not insignificant role. An intensive, thoughtful, atmospherically very emotionally intoned film about love and about time, which gives this love a new dimension.

Félicité is a proud and independent woman who works as a singer in a bar in Kinshasa. Whenever she goes on stage, she appears to leave the world and her everyday worries behind. Her audiences are quickly infected by the rhythm of her music and her powerful, melancholy melodies. But then one day Félicité’s son has a terrible accident. Whilst he is in hospital she desperately tries to raise the money needed for his operation. A breathless tour through the impoverished streets and the wealthier districts of the Congolese capital ensues. One of the bar’s regulars is a man named Tabu who has been known to get carried away in every sense of the term. Tabu offers to help Félicité. Reluctantly, she accepts. After his spell in hospital, Félicité’s son has a hard time picking up his old life, but it is lady’s man Tabu of all people who manages to coax him out of his shell. Félicité’s sparsely furnished flat with its permanently defunct fridge becomes a mini utopia in a country that holds no hope for most of its population. The trio forms an eccentric community thrown together by fate, each of whom is free to go their separate ways together.

Xiaoli, a 16 year old Shanghainese boy, has recently turned 16, in the summer of 1988. His life revolves around his one-room apartment in a beautiful brick house in the picturesque Shikumen neighborhood of Da Zhongli which he shares with his grandfather. Xiaoli's grandfather was brought up in this neighborhood, and was one of original owners of the houses, built in the 1930s by British architects. The houses were confiscated from their original owners by the government during the Cultural Revolution and made to share with lower-income families. Xiaoli's father died in prison during the Cultural Revolution and his mother immigrated to the United States in the hope of obtaining a green card for her and her son. Xiaoli yearns to graduate from high school and open a photo shop as he is numbed by the routine of his life: his boring political education classes, his English study, the sternness of his grandfather and the lack of comforting parental figure. At the same time, he is wary of the idea of following in his mother's footsteps to America. His interest lies in his blossoming next door neighbor, a girl of twenty named Lanmi. Lanmi failed her college entrance exams and works in the Shanghai no. 2 Toothbrush Factory. She lives in the adjacent apartment with her mother and step-father. She comes from a lower class income family and was relocated in Da Zhongli with her father and mother, before her father was sent off to labor prison were he also eventually died. Lanmi does not get along with her mother and stepfather and new born sibling, and yearns to get out of Da Zhongli, if only she could afford it. She turns to Xiaoli for comfort, albeit of a different kind than Xiaoli is looking for. While Xiaoli looks at her for a mix of motherly figure and teenage lust, Lanmi plays with him. She flirts with him, arouses his senses, and yet has no interest in pursuing their relationship any further, thus giving false hopes to Xiaoli. She starts leading a double life, one which Xiaoli does not even know exists. One day, as she is delivering toothbrushes to a hotel, she is hired to work there for one of the 'sisters'. To Xiaoli, her job oddly consists of going to dances or accompanying foreign businessmen, as Shanghai progressively opens up to foreigners, foreign exchange notes and coca-cola. Xiaoli slowly becomes suspicious of Lanmi's new job yet gives her the benefit of the doubt. Until one day when Lanmi dispappears down south in search of a better life. In Lanmi's absence, Xiaoli turns to Lili who is more of his age but never looses interest in his deviant neighbor. When Lanmi comes back two weeks later, the student demonstrations start monopolizing everyone's life in the spring of 1989. They offer new opportunities to Xiaoli and Lanmi, depending on how each one looks at the events. Xiaoli becomes absorbed by the new developments and slowly looses his naivesness about the country he is living in and his interest in his next door neighbour's Lanmi turns to drugs and alcohol as an escape to her everyday life. When the situation gets so bad that Xiaoli's grandfather urges Xiaoli to leave for America, Xiaoli agrees to and flees.

The Death and Life of Otto Bloom chronicles the life and great love of an extraordinary man who experiences time in reverse – wandering blindly into the past, while remembering the future. The film charts Bloom's rise from scientific oddity to international superstar as he searches for love and meaning in this strange, backwards world. Over the years, he has a string of romances while challenging our preconceived notions about life, death and the nature of time. When the world proves to be not yet ready for Bloom's radical ideas, his fall from grace is as swift as it is tragic. But for Bloom, the end is only the beginning…

Six-year-old Yusuf has just begun attending primary school where he is learning how to read and write. His father, Yakup, is a beekeeper. He goes about his trade deep inside the woods where he hangs up his bee hives in the treetops of the highest trees. The mountain forest is a place of deep mystery to Yusuf and he derives great pleasure from accompanying his father there. One morning Yusuf tells his father about a dream he had the night before. Yakup turns on him curtly telling him never to share his dreams with others. The same day, Yusuf is asked to read out a text in front of the class. He suddenly begins to stutter and he is laughed at by the rest of the class. One day the bees suddenly disappear, throwing into question the family’s means of earning a living. Yakup decides to set off for the remote mountains. But no sooner has he left, than Yusuf stops speaking. His mother Zehra, who works on a tea plantation, suffers a great deal on ac count of her son’s sudden loss of speech, but is unable to persuade him to speak. The days pass - and still Yakup does not return. Mother and son begin to worry. Yusuf goes to his grandmother’s place in a neighbouring village where he spends the magical night during which the prophet’s arrival is celebrated. When he hears the story of the prophet he is convinced that his father, with whom he identifies the holy man, will come home again. Yusuf and his mother set off on a fruitless search for signs of his father’s whereabouts after which Yusuf decides to continue the search for his father on his own. His is a journey into the unknown. Will the dream he had be - come reality?

Melodrama and thriller, social drama and love story in one, the masterly feature film by the Egyptian director Youssef Chahine, made in 1958, is located entirely on the station grounds. The old Madbouli is the owner of a kiosk at Cairo's main railway station. One day he finds a half-starved, poor man at the edge of the tracks. Madbouli feels sorry for the sad-looking, limping farmer Kenaoui and hires him as a flying newspaper salesman. At work, Kenaoui meets the beautiful Hanouma every day, who also earns her living at the station by supplying travellers with lemonade drinks. Kenaoui falls for the cheerful woman and makes it his goal to marry her. Lonely and in obsessive longing, he cuts out lightly dressed women from magazines in his hut at the edge of the train station in the evening, hanging his walls with them. Although he knows that Hanouma is already promised to the suitcase porter and trade unionist Abou Serih, one day he reveals his feelings to her and proposes to her. Her rejection, soaked with mockery and ridicule, drives Kenawi further into a rage-drenched obsession for Hanuma. Restored version.

Bethlehem is a neighbourhood in the city of Bern where immigrants from over 30 nations have settled. At the centre of this film is the junior team of the Bethlehem Football Club. In this team, the majority are immigrants between 15 and 16 years old. The film also portrays - along with football - their everyday lives at school, vocational training and leisure time. It questions the protagonists about their self-image, their dreams, worries and fears, asks them about what connects them and what divides them, about what it’s like to be a foreigner in their former homeland and how they get along in another foreign environment.

Carla duda. Tiene 37 años, está casada, posiblemente embarazada y debería estar feliz mientras viaja hacia las vacaciones de verano con su marido y una moto de agua enganchada al auto. Pero quizás no quiere estar ahí. Quizás preferiría estar en la carretera con algún mochilero noruego, yendo a un hermoso parque nacional donde podría caminar entre grandes árboles y hablar sobre pájaros y viejas canciones pop con el guardaparques. Sí, quizás eso sería mejor.

Self-discovery journey of two girls in their mid twenties while they travel along the Ecuadorian mountains and coasts. Esperanza (Hope) and Tristeza (Sadness) will not find postcard views or perfect love, but their journey will teach them there’s a world beyond that.

Maryam accidentally killed her husband Nasser and is sentenced to death. The only person who can save her is Mona, Nasser's daughter. All Mona has to do is appear on a TV show and forgive Maryam. But forgiveness proves difficult when they are forced to relive the past.

STREAMING PREMIERE - starting March 12th 2021 In 2001, Fahed arrived in the UK, his head full of dreams. In 2018, facing a mid-life crisis, he now has a decision to make. Will he continue to buckle down, working 50 hours between the kebab shop and the factory, or will he return to Algeria, a country he fled in the hope of making a better life for himself?

Ten year old Bila and his cousin Nopoko live happily in their Sahelian village. Bila is taken with an elderly woman, Sana, whom he calls «Yaaba», although the rest of the village treats her as a witch. One day, Nopoko falls ill with tetanus; her condition worsens. Nobody in the village, not even the healer, can help her - except, perhaps, Sana. Yaaba is one of Idrissa Ouedraogo’s major works and typical for his approach: "My Africa is not only about masks, dances and cottages, it's about love, friendship and reflecting on the world," says the maverick director, who is aware of Western film codes but refuses them, who remains rooted in Africa despite his many travels.

In his documentary essay film, Chilean Patricio Guzmán takes a double look at the past: On the one hand there are the astronomers who look up to the sky in the Atacama Desert and explore the origin of the universe, on the other there are the women who search in the desert sand around the observatories for the mortal remains of their loved ones who have become victims of the military dictatorship. A journey into the light.

An orange Chevrolet Impala drives across a cemetery towards an abandoned shipwreck in the middle of a desert landscape. It is the 22nd of January, 1965. The day before, the Iranian prime minister was shot dead in front of the parliament building. Inside the wreck, a banished political prisoner has hung himself. The walls are covered in diary entries, literary quotes and strange symbols. Can they help Police Inspector Babak Hafizi in his investigations? Will they shed any light on why there is always an earthquake whenever somebody is buried in this desert cemetery? Assisted by a sound engineer and a geologist, Hafizi begins his investigations on the ancient island of Qeshm in the Persian Gulf. Fifty years later, their entire evidence, along with intelligence tape recordings, are found in a box, the contents of which attest to the fact that the inspector and his colleagues were arrested. But why? In his new film, Mani Haghighi once again creates a grotesquely absurd experimental set-up. His playful reenactment of mysterious events revolves around a real-life episode - but also imagines a truth of its own.

Soraya, 28, born and raised in Brooklyn, decides to return to live in Palestine, a country that her family was exiled from in 1948. On arriving in Ramallah, Soraya tries to recover the money left in an account by her grandparents but meets with refusal from the bank. Her path then crosses that of Emad, a young Palestinian whose ambition, unlike hers, is to leave the country for good. To escape the constraints linked to the situation in Palestine but also to earn their freedom, Soraya and Emad take things into their own hands, even if this means breaking the law. In this quest for life, we follow their trail through the History of a lost Palestine. Annemarie Jacir is telling not only or simply the story of a woman that comes to visit a region where her grandparents lived («here!»), no, the palestinian filmmaker is taking us as viewers deep into that, what facts and figures could never describe. It is this strong atmosphere, she has been creating, that touches us, it's the images of a well known situation, but again, not only the images in the photografic sense, she reaches in the way she's telling this little journey a level of inside view, that has in it's silent, feverish and constantly instabile way breathtaking and heartstopping moments. SALT OF THIS SEA is one of those movies, that give us an inner view of a situation that we all know somehow and where we run out of words to discribe. And this seems to me today much more important then to repeat what we know. Annemarie Jacirs movie is touching, because it goes under the surface even by simply showing surfaces, it goes under the surface by having a wonderful actress who is able to speak not only in words. And it goes there because she did put together so many little visible and invisible elements, without pointing them out: They are simply there, from the first moment, and they speak for themselves each of them and all together. The filmmaker created a kind of soft explosive that is not blessing but touching.

A story of love and frailty, Air Doll takes the essence of what it means to be human and distills it down to its purest form in this bittersweet love story that smoothly intertwines fantasy and reality. In a shabby, rundown apartment in an old part of Tokyo, a bright beacon of purity shines into being one day. Silent and motionless, the air doll that belongs to quiet and retiring middle-aged Hideo (Itsuji Itao) has never been anything out of the ordinary. Each evening after work, he chats with her over the dinner table, bathes her and makes love to her before turning in for the night. However, after he leaves the house one day, the air doll begins to twitch and move, miraculously coming to life. Like a newborn marvelling at the wonder of the world, she is awestruck at the beauty of everything around her. Tottering about in her tiny maid's uniform, she ventures outside the apartment with childlike curiosity. As she wanders through the city, the air doll is enthralled, talking to anyone she finds and trying to comprehend her own ephemeral existence. Though her life is only a few hours old, it changes forever when she walks into a video store and falls helplessly in love with the clerk, Junichi (Arata).

The Travelling Players is a film of epic proportions. The action takes place during the years 1939-52 and is seen as a series of individual, often inexplicable events or tableaux, commentated by monologues, by slogans written on the walls, or by songs. It reveals the period's turbulent history while focusing on a travelling company of actors who spend those fourteen years wandering through provinces, cities and villages, performing, in increasingly threadbare circumstances, a 19th century pastoral melodrama, Persiadis' Golfo the Shepherdess. They never get to finish the play and the tranquil sheep painted on their back cloth gaze down upon generations of anguish and bloodshed. The passage of history reverberates in individual incidents or is summarized in symbols. These sad, shabby, often hungry folk, whose relationship is based on the family of the House of Atreus, are of varying political hues - from active collaborators with the Nazis (Aegisthus), to opportunists (Chrysothemis), to centrist Greek patriots (Agamemnon), to the apolitical (Clytemnestra), to left-wing idealists (Electra), to communist guerillas (Orestes). And they fill these roles as much as they do the mythic ones of wandering general, faithless wife, betrayer or vengeful son. As they travel amid the constant wartime convulsions, they begin, unconsciously, to enact parallels to Aeschylus' tragic cycle.

Mariana, Martìn and the city of Buenos Aires. Martìn and Mariana live across from each other on the same block, but never meet. They pass each other, not knowing about the other’s existence. She goes up the stairs as he goes down the stairs; he gets on the bus just as she gets off the bus. They go to the same video rental shop, but a video rack separates them; they sit in the same row at the cinema, but the auditorium is dark. The city brings them together, and, at the same time, keeps them apart. Director Gustavo Taretto told the story of Mariana, Martìn and the city of Buenos Aires once before: «MEDIANERAS is a short film that received 40 awards worldwide - a short film with a feature film hidden inside. Our aim is to bring the feature to light. In the film EL SOL DEL MEMBRILLO (QUINCE TREE OF THE SUN), Víctor Erice reflects, among other things, upon Antonio López’s obsession with painting a tree that he had planted and seen growing in his garden. The tree changes with the passing of time, the seasons, and especially in different shades of light. MEDIANERAS is my tree. I planted it over four years ago, and I’ve been watching it grow since then. Following the analogy with the painting, the short film unveils the gesture in the stroke, the artist’s palette, the trunk which holds it in place, the main branches and the colour of its leaves. Now, with the feature, the moment has arrived for going into detail, for exploring depth and hues, ambiguities and contradictions. The story changes in exactly the same way as the city that serves as its setting: Buenos Aires. Some of the scenes wither away, while others bloom.» (Gustavo Taretto)

In coastal Kenya, a frenzied mix of consumerism & christianity is turning hundreds of families against their elders, branding them as witches as a means to steal their land. Filmed with a gentle pace and incredible closeness, The Letter is an intimate family portrait that weaves a complex story of shakespearean proportions.

Hiroshima mon amour concerns a series of conversations or one enormous conversation over a 36-hour long period between a French actress (Emmanuelle Riva), referred to as Her, and a Japanese architect (Eiji Okada), referred to as Him. They have had a brief relationship and are now separating. The two debate memory and forgetfulness as She prepares to depart, comparing failed relationships with the bombing of Hiroshima and the perspectives of people inside and outside the incidents. The early part of the film recounts, in the style of a documentary but narrated by the so far unidentified characters, the effects of the Hiroshima bomb on August 6, 1945, in particular the loss of hair and the complete anonymity of the remains of some victims. He had been conscripted into the Imperial Japanese Army, and his family was in Hiroshima on that day.

A key film of Africa in restored version! In this epic drama drawing on Bambara culture, which echoes mythic legends in an invented tale, a hero undergoes ordeals that allow him to renovate a decaying society. A young man must penetrate the secrets of the Komo cult (a real caste of specialist knowledge among the Bambara), whose members have abused their spiritual powers. Niamankoro suffers his father's wrath as he travels throughout the Bambara empire and Dogon and Peul societies.

Rashomon is widely considered one of the greatest films ever made: Three men take shelter at one of the gates leading to Kyoto, waiting for the rain to stop. We are under the Heian era (9th - 12th centuries). To pass the time, they discuss an event that took place recently: the discovery of the body of a samurai, probably killed by the bandit Tajomaru. The three men were in fact called to testify at the trial. They each report what they said at the trial, and what they saw. Four versions are opposed, the widow - who was allegedly raped by the bandit - also having her own. So what happened?

Alyosha, a 40-year-old filmmaker, falls seriously ill. He remembers his past and collects the memories that marked his life: the house of his childhood, his mother waiting for the improbable return of her husband, the poems of his father, his wife and his son that he has not seen for a long time, the tumult of the Second World War.

The Travelling Players is a film of epic proportions. The action takes place during the years 1939-52 and is seen as a series of individual, often inexplicable events or tableaux, commentated by monologues, by slogans written on the walls, or by songs. It reveals the period's turbulent history while focusing on a travelling company of actors who spend those fourteen years wandering through provinces, cities and villages, performing, in increasingly threadbare circumstances, a 19th century pastoral melodrama, Persiadis' Golfo the Shepherdess. They never get to finish the play and the tranquil sheep painted on their back cloth gaze down upon generations of anguish and bloodshed. The passage of history reverberates in individual incidents or is summarized in symbols. These sad, shabby, often hungry folk, whose relationship is based on the family of the House of Atreus, are of varying political hues - from active collaborators with the Nazis (Aegisthus), to opportunists (Chrysothemis), to centrist Greek patriots (Agamemnon), to the apolitical (Clytemnestra), to left-wing idealists (Electra), to communist guerillas (Orestes). And they fill these roles as much as they do the mythic ones of wandering general, faithless wife, betrayer or vengeful son. As they travel amid the constant wartime convulsions, they begin, unconsciously, to enact parallels to Aeschylus' tragic cycle.

The Hirayamas travel from their hometown of Onomichi to Tokyo to visit their adult children. But the younger generation make them feel more in the way than welcome. It also emerges that their son’s career as a doctor and their daughter’s as a hairdresser are nowhere near as successful as the couple were led to believe from afar. The only one who really makes an effort to spend time with them is their daughter-in-law, Noriko, the widow of the Hirayama’s son who went missing in the war. On the journey home, mother Hirayama is taken seriously ill and the couple have to make an unscheduled stop in Osaka, where another of their adult children lives. In a succinct, objective and non-judgemental manner, Yasujirō Ozu uses images which are as simple as they are magnificent to tell the story of family estrangement and the isolation inherent in modern society. Ozu himself considered Tōky ō Monogatari his "masterpiece" and the 1963 Retrospective of the Berlin International Film Festival, the "film-historical screenings", was dedicated to him. This is the international premiere of the digitally restored version made by Japanese production company Shochiku.

Makoto Shinjo, a teenager who is a little lost in search of experiences, sometimes agrees to take "little tricks" with strangers in the car. One day, she meets Kiyoshi Fujii, half student, half offender, who saves her from an overly enterprising motorist and takes money from her at the same time. Having become friends during a walk, Kiyoshi, listening only to his desire, raped her. However, Makoto decided to leave his parents to live with him. To live, they will practice the scam and blackmail to which the indelicate motorists who have been enticed by Makoto will be subjected. "It's the story of young people who only manage to express their anger in a deviant way. By showing the tragedy of these young people, I expressed my own anger at the situation facing the current youth." Nagisa Oshima

The young Miloš Hrma, who speaks with misplaced pride of his family of misfits and malingerers, is engaged as a newly trained station guard in a small railway station during the Second World War and the German occupation of Czechoslovakia. He admires himself in his new uniform, and looks forward, like his prematurely-retired railwayman father, to avoiding real work. The sometimes pompous stationmaster is an enthusiastic pigeon-breeder with a kind wife, but is envious of the train dispatcher Hubička's success with women. Miloš holds an as-yet platonic love for the pretty, young conductor Máša. The experienced Hubička presses for details of their relationship and realizes that Miloš is still a virgin. The idyll of the railway station is periodically disturbed by the arrival of the councillor, Zednicek, a Nazi collaborator, who spouts propaganda at the staff without success. At her initiative, Máša spends the night with Miloš, but in his youthful excitability he ejaculates prematurely before achieving penetration and then is unable to perform sexually; and the next day, despairing, he attempts suicide. He is saved, and a young doctor explains to him that ejaculatio praecox is normal at Miloš's age. The doctor recommends Miloš to "think of something else" (at which point Miloš volunteers an interest in football), and to seek the assistance of an experienced woman. During the nightshift, Hubička flirts with the young telegraphist, Zdenička, and imprints her thighs and buttocks with the office's rubber stamps. Her mother sees the stamps and complains to Hubička's superiors, and the ensuing scandal helps to frustrate the stationmaster's ambition of being promoted to inspector. The Germans and their collaborators are on edge, since their trains are being attacked by the partisans. A glamorous Resistance agent (a circus artist in peacetime), code-named Viktoria Freie, delivers a time bomb to Hubička for use in blowing up a large ammunition train. At Hubička's request, the "experienced" Viktoria also helps Miloš to resolve his sexual problem. The next day, at the crucial moment when the ammunition train is approaching, Hubička is caught up in a farcical disciplinary hearing, overseen by Zednicek, over his rubber stamping of Zdenička's backside. In Hubička's place, Miloš, liberated by his experience with Viktoria from his former passivity, takes the time bomb and drops it from a semaphore gantry, that extends transversely above the tracks, onto the train. A machine-gunner on the train, spotting Miloš, sprays him with bullets, and his body falls onto the train. With the Nazi collaborator Zednicek, winding up the disciplinary hearing, dismissing the Czech people as "nothing but laughing hyenas" (a phrase actually employed by the senior Nazi official Reinhard Heydrich, the implicit retort to his jibe comes in the form of a huge series of explosions that destroys the train. Now Hubička and the other railwaymen are indeed laughing - to express their joy at the blow to the Nazi occupiers - and it is left to a wistful Máša to pick up Miloš's uniform cap, hurled across the station by the power of the blast. (wp)

Mory, a cowherd who rides a motorcycle mounted with a cow's skull, and Anta, a university student, have met in Dakar, Senegal's capital. Alienated and disaffected with Senegal and Africa, they long to go to Paris and work up different con schemes to raise the money. Mory steals clothing and money from a wealthy gay man who had brought him home, and he and Anta book passage on a ship to France. One of the most important, engaged and fascinating movies from Africa - selected for the documenta 2007.

The story of a donkey Balthazar as he is passed from owner to owner, some kind and some cruel but all with motivations beyond his understanding. Balthazar, whose life parallels that of his first keeper, Marie, is truly a beast of burden, suffering the sins of humankind. But despite his powerlessness, he accepts his fate nobly.

“Höhenfeuer” is both a story of childhood and of a love affair: The deaf-born “Bub” and his sister “Belli” live with their parents on a remote farm in the mountains. The father intentionally resists the modern age: “I'd rather beat him to death than put him in a home”. After school Belli is not only a servant in her own home but also her younger brother's teacher. From early childhood, they have been an inseparable pair. They love one another. “Holy Mother of God, what sort of children have I?” wails the resigned mother, when the two children do things that are not “normal”. This is just the beginning of the story… Had the film been made 100 years ago – it would have been a saga.

Five fates of women from Tokyo's brothel district in the 1950s are the focus of Kenji Mizoguchi's last film, who devoted the majority of his works to the historical and social situation of Japanese women. The theme is shaped by socio-critical commitment, human sympathy and unspeculative openness.

Rocha's film debut: The fishermen in a village in Bahia on the north coast of Brazil have to rent their net from a trader and give up 90 percent of the catch. What's more, the net owner keeps threatening to take their tools away from them. The black community, like two years later in "Deus e o Diabo na Terra do Sol", does not rebel; they endure exploitation by the white crook in the belief that one day the gods will help it out of their misery. Firmino, a young man with new ideas who has returned from the city to his village, rebels against fatalism. He cuts the fishermen's net, which belongs to the merchant, in order to persuade them to help themselves. Glauber Rocha, in his first work, draws not only the rhythm of his sequences, but also the essence of his narrative from the sometimes calm and sensual, sometimes excited and inexorable play of sea and earth. By describing the simple life of the slave descendants, he anchors his film in reality. The film resembles a free, unleashed poem and still grips today through the charisma of its images.

Notes and Testimonies on Neocolonialism, Violence and Liberation" is one of the symbols of cultural and political resistence in the 60-70s generation. The film is a reflection essay on the socio-political situation of Argentina between 1945 and 1968. It was filmed clandestinely in Cold War times in a Latin America rules by pro-American oligarchies and military dictatorships. The work is a four-hours-long trilogy divided in chapters and united by the themes of dependence and liberation. The first part, Neocolonialism and Violence, was conceived to be broadcasted in all kinds of circuits. The second and third parts, "Act for Liberation" and "Violence and Liberation", make up the first historical chronicle of Peronismo and the workers’ resistentes that followed. His proposal is an open cinema to promote debate and incorporate new sequences of future fights. The Hour of the Furnaces is one of the most awarded films in Argentine cinema: It was forbidden by all dictatorships, gave rise to a parallel circuit of political cinema and it was disseminated in over 70 countries.

The film that captivated more than 8,000 people on an unforgettable evening in Locarno's Piazza Grande with its cinematic magic and message of peace. In the summer of 1944, a group of residents from their home village of San Miniato in Tuscany secretly sneaked out to meet the American liberators. According to instructions, those who remain behind seek shelter in the church and fall victim to a retaliatory strike by the Germans. The refugees live through all stages of hope and despair along the way in the Tuscan landscape and are confronted with Italian fascists in a legendary sequence. La notte di San Lorenzo is in itself a historical film in the sense that it tells of a bygone era. Through the fairytale-like-mythical and melodramatic exaggerations, the Tavianis make the story stand out from the merely historical and allow the film through the wonderful figure of the girl to acquire universal expressiveness. This is a peace film of elementary sensuality and power.

A fisherman, Kishore, marries a young girl accidentally when he visits a nearby village. After their wedding night, Kishore's young bride is kidnapped on the river. On losing his wife, Kishore becomes mad. Meanwhile, his young bride fights with the bandits, jumps into the river and is saved by some villagers. Unfortunately, the young bride knows nothing about her husband, she doesn't even know her husband's name. The only thing she remembers is the name of the village Kishore belongs to. Ten years later, she attempts to find Kishore with their son. Some residents of Kishore's village refuse to share food with her and her son because of the threat of starvation. A young widow Basanthi helps the mother and child. Later it turned out that Kishore and Basanthi were childhood lovers. Director Ghatak appears in the film as a boatman, and Basanti's story is the first of several melodramatic tales.

Ilona Koponen (Kati Outinen), a head waitress at Dubrovnik restaurant, is married to Lauri (Kari Väänänen), a tram driver. The couple live in a small, modestly furnished apartment in Helsinki. As they both come home from work late one night, Lauri surprises Ilona with a new television which he purchased on store credit. There is a short discussion between the two regarding their ability to meet their financial obligations but they agree that the TV payments are manageable. Next day, as Lauri gets to work, he learns that the company will be laying off several workers due to non-profitability of certain tram routes and he is randomly chosen as one of the workers to be laid off. The day after Lauri has finished working his last scheduled shift Ilona is informed by the owner of Dubrovnik that the restaurant is being sold to a chain restaurant company and all the employees will be let go since the new company will be bringing in its own employees. Both of them set out looking for work immediately but with discouraging results. Lauri gets offered a job as a bus driver but is unable to pass the medical exam and subsequently loses his professional driver's licence. Ilona gets a job at a rundown bar/restaurant which doesn't even have a name and is owned by a tax evading crook. After 6 weeks of working there, the restaurant gets shut down by the state and Ilona does not get paid by the dishonest owner. During their search for meaningful employment, both Lauri and Ilona enter bouts of heavy-drinking, all the while running into their former co-workers who are dealing with similar difficulties. At one point, the two even sell their car and take the money to a casino in hopes of doubling the money but they, however, end up losing it all. Most of their furniture as well as the new TV that Lauri bought is repossessed by the creditors. One day, Ilona accidentally runs into Mrs Sjöholm (Elina Salo), her former boss. Sjöholm suggests that Ilona should open up a restaurant. Since Ilona does not have the financial means needed for such a venture, Sjöholm agrees to provide the capital for the restaurant to start operating with the understanding that Ilona will pay back the loan to Mrs Sjöholm. Ilona, humbled by her recent experiences, is initially reluctant to accept the offer for fear of the restaurant failing and her not being able to repay Mrs Sjöholm. She eventually does agree. Ilona names the restaurant Work and hires some of the staff from Dubrovnik, including the troubled chef Lajunen (Markku Peltola), plus Lauri. Filled with anxiety during a slow lunch hour on opening day, Ilona's worries quickly disappear as she watches the restaurant fill to capacity later the same afternoon. After receiving a call from a Helsinki union asking for a reservation for 30 people, Lauri and Ilona exit the restaurant and stand on the front steps appearing emotionless and looking at the skies as more people enter the restaurant.

Melodrama and thriller, social drama and love story in one, the masterly feature film by the Egyptian director Youssef Chahine, made in 1958, is located entirely on the station grounds. The old Madbouli is the owner of a kiosk at Cairo's main railway station. One day he finds a half-starved, poor man at the edge of the tracks. Madbouli feels sorry for the sad-looking, limping farmer Kenaoui and hires him as a flying newspaper salesman. At work, Kenaoui meets the beautiful Hanouma every day, who also earns her living at the station by supplying travellers with lemonade drinks. Kenaoui falls for the cheerful woman and makes it his goal to marry her. Lonely and in obsessive longing, he cuts out lightly dressed women from magazines in his hut at the edge of the train station in the evening, hanging his walls with them. Although he knows that Hanouma is already promised to the suitcase porter and trade unionist Abou Serih, one day he reveals his feelings to her and proposes to her. Her rejection, soaked with mockery and ridicule, drives Kenawi further into a rage-drenched obsession for Hanuma. Restored version.

Rosemonde the Salamander is a young girl who gets by thanks to low-paid jobs of all kinds. She is suspected of attempting to kill the uncle with whom she lives. A journalist and a writer are hired to get to the bottom of this mystery, as the basis for a television film scenario. They are unsuccessful however. The truth about Rosemonde and her special appreciation of life continue to elude these two amateur detectives.

Can you find happiness in the big city? The young hat maker Natascha, who lives with her grandfather in a suburb covered in winter snow, has to commute by train from the village to Moscow to deliver her creations to the extravagant Irene's hat shop. For the administration, Irene claims Natascha to be her subtenant in order to be able to have more living space. The clumsy railway official woos the lovely country girl with his ravishing smile. But she enters into a fictitious marriage with the provincial Ilya in order to get him a room in Moscow. With an apparently worthless lottery ticket, which Irene's husband gives to Natascha, the entanglements become turbulent. Boris Barnet describes the contrasts between city and country and the new living conditions in Moscow in a stylish and socially critical way. Three great acting talents, Anna Stén, Iwan Kowal-Samborski and Vladimir Fogel, form the triangle of relationships. Originally ordered as a vehicle to advertise the State Lottery, the film made the studio rich and the natural talent director Boris Barnet famous as the founder of lyrical comedy.

During World War II, Antonio (Nino Manfredi), Gianni (Vittorio Gassman) and Nicola (Stefania Sandrelli) are activists fighting for Italy's liberation from Nazi occupation. When the war ends and their ideals must change, the three men take different life paths. Antonio and Nicola incorporate their beliefs into adulthood, whereas Gianni takes a more affluent job as a lawyer's assistant. When the group reunites after several decades, their discourse unearths hostility and unsettling realizations.

Following the revolution, Sergio, an upper middle-class Cuban from Havana finds himself alone when his wife and the rest of his family flee the island to settle down in Miami. Struggling to adjust to the new situation, to the seclusion and the new class relationships, he continues to live his life, goes through a few pathetic love stories, yet is unable to conceal the background that seems so much at odds with the new order.

A lady fugitive on the run from corrupt government officials is joined in her endeavors by an unambitious painter and skilled Buddhist monks.

The Music Room shows the end times of a decadent landlord in Bengal and his efforts to maintain his family's reputation even in economically difficult times. The landlord, Biswambhar Roy (Chhabi Biswas), is a just but unworldly man who likes to spend time listening to music and setting up spectacles instead of managing his lands devastated by floods and the Indian government's abolition of the Zamindari system. He is challenged by a simple man who has gained wealth through business, spectacle and musical festivals.