A playful search for today’s sentiments of home. The film takes us through real and imaginary worlds, confronts specific conditions of life with clichés and takes a delight in kitsch.

“Höhenfeuer” is both a story of childhood and of a love affair: The deaf-born “Bub” and his sister “Belli” live with their parents on a remote farm in the mountains. The father intentionally resists the modern age: “I'd rather beat him to death than put him in a home”. After school Belli is not only a servant in her own home but also her younger brother's teacher. From early childhood, they have been an inseparable pair. They love one another. “Holy Mother of God, what sort of children have I?” wails the resigned mother, when the two children do things that are not “normal”. This is just the beginning of the story… Had the film been made 100 years ago – it would have been a saga.

"NOT ME - A Journey with Not Vital" takes us on an intriguing foray into the eventful life and creative artistic expressions of contemporary Swiss artist Not Vital. This film essay sheds light on the work of the internationally renowned Grisons artist who for a long time remained the "well-known unknown" inside his home country. Director Pascal Hofmann traces the driving force of this restless cosmopolitan, and establishes a dialogue between the motifs in Vital's work, his childhood dreams, and the influences of his most important places of stay such as Beijing, Patagonia, Niger, "his" village of Sent in the Grisons, and New York. The film opens up visually stunning insights into Vital's perception of reality and its artistic transformation. From beginning to end, this film tells the author's enraptured exploration of the longings of an artist who came from the mountains.

The Kempf family lives on three different farms at different altitudes in the Schächen Valley in the Canton of URI. ten times a year they move from farm to farm with their livestock: up the mountain in the spring, down to the valley in autumn – and then up again in winter to farm their called “Pfaffen”, at an altitude of 1725 meters above sea level. This is where they feed their livestock the hav they have collected from the steep alpine slopes during the summer. The film is an intimate portrait of a family, with who the farmer's grandparents and his sister also live. Over the course of the year, the film director and the family developed a close relationship, close enough to render visible the problems of modern times in conjunction with this archaic lifestyle, problems which the farmers refuse to let get them down.

The first real professional success for famed French actress Maria Enders was twenty years ago as the co-lead in writer Wilhelm Melchoir's play and subsequent movie "Maloja Snake", he who picked Maria, then an unknown, personally. She played Sigrid, an opportunistic eighteen year old in an emotionally dependent lesbian relationship with forty year old Helena, who was at a vulnerable stage of her life. Maria has turned down the play's upcoming London revival in which she would now play Helena, it remounted by director Klaus Diesterweg. Her reasons for turning down the role are many including: being at a vulnerable stage of her own life going through a painful divorce; remembering the suicide of Susan Rosenberg, the original Helena, following the original run of the play, the suicide purportedly mirroring what happens to Helena; and the painful memories of the production in still having hard feelings toward who was her older male costar, Henryk Wald, with who she had an affair at the time. Maria reconsiders and accepts the role when Wilhelm unexpectedly passes away, she hearing the news en route to the Zurich Film Festival where she was to accept an award on recluse Wilhelm's behalf. Maria begins to regret her decision, largely due to having to work with nineteen year old Jo-Ann Ellis as Sigrid, Jo-Ann a trained actress whose Hollywood lifestyle is making her self-destruct, this behavior which Maria, who hates the Internet and the Hollywood gossip on it, did not know before signing the contract. But what may be most difficult for Maria is the role opening up her own professional relationship and friendship with her younger American personal assistant, Valentine, the two who are staying at Wilhelm's mountain retreat in Sils Maria in the Swiss Alps, where Maria is preparing for the play and where many of the locations were inspiration for the play's themes

Dusk, alpine summer time. Through a milk funnel, the dairymen, rarely a dairymaid, call out the alpine blessing or Bättruef. Every day, in all weathers. They ask God and the saints to avert harm from the alp, as loudly as possible, because as far as their voice can be heard, the protective spell should also work. At the mercy of the forces of nature in the mountain world at night, the alpine farmers experience their own existence as part of a greater whole. They call out the Alpine blessing out of deep inner conviction.

Artist, anarchist, drop-out, sans papiers: Giovanni Segantini was all of this. He created, usually under the open sky, monumental works in the idealised image of nature of an alpine landscape. In the course of his lifetime he climbed ever higher in quest of more light. He died at the age of 41 in an alpine hut at 2700m in the Engadine. The film provides insight into his difficult childhood and boyhood, shares his inner processes and crises as a painter, as well as his contradictory dealings with motherly love and eroticism – and ultimately his desperate struggle against death.

The newly-wed Antoine climbs an alp with the elderly Séraphin. A few weeks later a terrible landslide takes people and animals to their death. There are no survivors. The few who have escaped the disaster inform the village. Thérèse, Antoine's young wife, is pregnant. It's difficult for her to see her pregnancy through and adjust to her role as a young widow. Two months later, Antoine manages to free himself from the rubble. The villagers think he's a ghost. Finally they come to accept the fact he is alive. But he cannot accept the fact he is the only survivor. He returns to the mountain, convinced that Séraphin is still alive. At dawn, Thérèse discovers his disappearance. She wants to look for him among the debris, in order to “snatch from the dead something still alive”.

The scene of the action is a closed-down, dilapidated hotel in the Swiss mountains which has been lying empty for some time. The hotel used to belong to the narrator’s grandparents, and it was there that he was born and brought up. He visits the hotel for the last tim with the intention of losing himself in memories connected with the old building.

Between goats, cows and the Alps, Fabiano (38) becomes a father. But the idyll is deceptive: he tries hard to make the alpine cheese the way his drop-out parents did in the 70s. In addition to debts, feelings of guilt also gnaw at him. Last year, a Macedonian moonlighter had a fatal accident. Since then, his death has never let Fabiano go. How can he and his girlfriend Eva build a life together with their offspring under such difficult circumstances? Set against the imposing and oppressively quiet backdrop of the Ticino Alps, Aldo Gugolz’s film turns out to be an exciting tightrope walk between a criminal case and a sensitive portrait of a young farmer.

In this docudrama, the real star is a railroad tunnel. First built, at the instigation of a banker and an engineer, in 1872 under appalling conditions, it was widened to accommodate automobiles in 1972. The tunnel links the Rhineland in Germany with Italy and goes through the Swiss mountains. The many lives lost in the building of the first tunnel were considered to be one of the costs for economic progress. In one re-enactment, a strike for better conditions is severely dealt with by the military. Even in 1972, though working conditions were better, most of the men working on the tunnel were poor immigrant workers, with almost no power to negotiate better treatment.

Three different characters in a Havana, that always seems to be like today, must choose between clinging to their self-restricting beliefs, or getting rid of them to live more freely. Ballerina Mariana has recently promised God celibacy, if she gets the main role of "Giselle"; Social-worker Julia always faints after hearing a certain word, like other people do in the streets to different words; and percussionist Elpidio was abandoned by his mother named Cuba quite some time ago and has not yet gotten over the loss. Now he fells in love with an northern activist. BONUS: Als Zugabe gibt's den Bergsteiger-Dokumentarfilm mit Daniel Anker, der in den 1990er Jahren eine neue Route durch die Eiger-Nordwand gelegt hat und sie als Liebhaber des Films «La vida es silbar» nannte. Sie erfreut sich bei jenen, die gerne Klettern, als beliebt.

The Film UR-MUSIG authored by Cyrill Schlaepfer is a musical journey into the remaining worlds of authentic and traditional Swiss folkmusic. It's unconventional form as a symphony of sounds, music, pictures and landscapes (soundscapes) caught the attention of the audience at it's successful premiere at the International Filmfestival Locarno 1993. After beeing showcased at many differnent Music- and Filmfestivals in Switzerland and abroad the award winning film UR-MUSIG got it's famous cult-reputation by continuous screening of more than 2 years in Zurich.

The day after the night of the full moon, 12 children all 10 years of age are found to be missing in the four language regions of Switzerland. The police and the media reassuringly claim that there are plenty of leads and clues. No kidnapper comes forward to contradict them. At the end of one week, all the parents receive the exact same letter from the children, written in cryptic language. By the next full moon they must have deciphered the letter and complied with all its requirements, or else… A dramatic-ironic tale that reveals the current state of Switzerland. Switzerland as a metaphor. Or: a plea for less logic and more imagination in our world.

1922: For the first time, the lonely weather station on the Säntis summit is occupied by a married couple. The unemployed Joseph Manser marries the pregnant Lena overnight and thus gets the post. But the weather warden couple have an adversary who feels cheated out of the job - he wants to take command on the mountain and climbs after the two. A showdown ensues at the weather station. - The film is based on true events.

Faces of Children (Visages d'enfants), a masterpiece, was filmed on location in the Haut-Valais region of Switzerland, with spectacular mountain scenery adding important atmosphere to the characters' complex emotions. The film is about the effect on a sensitive boy (again Jean Forest, who is heartrending) of his mother's death and his father's remarriage.

Heidi (Elsbeth Sigmund), a young orphan girl living with her aunt (Elsie Attenhofer) in Frankfurt, is forced to move to the Swiss Alps to live with her ornery grandfather (Heinrich Gretler). At first, he resents her presence, but, after a short while, Heidi manages to pierce his gruff exterior, and the two become close. She also befriends a young shepherd named Peter (Thomas Klameth). After three years, Heidi's aunt arrives and demands Heidi's return to Frankfurt.

The second part of the famous story on Heidi. Returning from Frankfurt, she applies her new knowlegdes.

An ethnographic documentary film in three movements, along the lines of a symphony. The three movements reflect the three differing stages of development co-existing within the mountainous canton. In Göschenen, at the foot of the Gotthard, which straddles Europe’s North-South axis, industrialization took hold long ago, and the mountain farmers of old now work in offices and factories. In the Schächtental, however, the traditional family-centric mountain economy survives. Meanwhile, the village of Bristen in the Maderanertal is in the throes of upheaval: while the traditional farming communities still exist, nigh on 250 inhabitants leave the area daily to go to work or school.

No Man Is an Island travels across Europe, from the farmers working together in the Galline Felici cooperative in Sicily to the architects, craftspersons and elected representatives who collaborate in the Swiss Alps and in Austria. All are engaged in politics through their work and all believe in a common destiny. Is the local level the last possible place for a viable utopia?