Tell them you’re 24’, advises Petrunya’s mother as her daughter heads off to another interview. But Petrunya is 31; moreover, she has studied history, a subject that no one in Macedonia seems to need. So there she sits in front of her potential employer, a factory owner, who looks down on her floral dress and refuses to take her seriously. On her way home - naturally, she did not get the job - Petrunya decides to take the plunge. It is Epiphany and, like every year, the young men of the city are diving for the holy cross that the priest has thrown into the icy river. This time, Petrunya is quicker than everyone else and ends up holding the trophy aloft for the TV cameras. For one whole day and one night, she will defend the cross, accompanied by much public commotion and against the closed ranks of the male world. Teona Strugar Mitevska delivers an angry yet melancholic satire that questions the status of democratic change in Macedonian society and passes scathing judgement on representatives of the church, the judiciary and the media. The film’s sympathies are all with the determined woman who asserts herself against archaic traditions and paralysing opportunism.

After one of their shoplifting sessions, Osamu and his son come across a little girl in the freezing cold. At first reluctant to shelter the girl, Osamu’s wife agrees to take care of her after learning of the hardships she faces. Although the family is poor, barely making enough money to survive through petty crime, they seem to live happily together until an unforeseen incident reveals hidden secrets, testing the bonds that unite them.

The famous Iranian actress Behnaz Jafari receives a disturbing video in which a young girl from a small country village reports her desperation at the fact that her conservative family will not allow her to go to a university. To find out if the video is auhentic, Jafari and her friend, director Jafar Panahi, set off to the girl's village in the remote mountains of northwestern Iran. Here, they encounter a tight-knit community that is characterised both by a generous hospitality and a strict adherence to a traditional way of life.

Paris 1964: In Alberto Giacometti's studio people work, drink, doubt, argue, flirt and laugh. The Swiss is established as an artist, his works achieve record sales on the market. However, he is not interested in success. Giacometti asks the writer and art lover James Lord to model for him. Flattered and fascinated, he says yes. But Lord has no idea what he is getting into. Soon the young American gains insights into the fascinating, intensive, sometimes chaotic and irritating creative process of the world-famous artist...

The time is 1702. A young samurai, Aoki Sozaemon (Okada Junichi) has left his countryside hometown, and is now living in Edo (now Tokyo), in search of Kanazawa Jubei (Asano Tadanobu), the man who killed his father. He is living in a dilapidated tenement house, in the poor quarters of the city of Edo. His neighbors in the so-called "row houses" are all good, solid folk who can never even hope to rise out of the squalor of their surroundings. Sozaemon, the provincial samurai, becomes friends with a variety of characters including a habitual drunk, an unsuccessful would-be petty official, a ragman, a perky girl, a doctor, and a scrivener. As the relationships between the characters unfold we are led deeper in the blossoming love story of Sozaemon and the beautiful widow, Osae (Miyazawa Rie). Although he has never forgot his task to find his father's enemy and to succeed in his vengeance, being around Osae and her son, Sozaemon feels a warm feeling inside, which leads to doubts about the entire act of revenge. However, to walk away from the "revenge-act (ADAUCHI)", could actually bring his entire family down, not only without the reward from the Shogun, but also, as a samurai, to be unsuccessful on revenge would be an act of cowardice, and a disgrace to the entire family name. Sozaemon, still not being able to decide on if he should take the act of revenge, goes on with his everyday life, teaching the neighborhood children mathematics, reading and writing. He wonders whether he can ever enjoy life without the specter of revenge and swordplay. With the discovery of the rich meaningful life rather than the meaningless death of a warrior, Sozaemon, together with his strange friends at the tenement row house, decides to plot an act of the lifetime...

1956. During a visit to a cinema in West Berlin, East German high school pupils Theo and Kurt see disturbing newsreel footage of the uprising in Budapest. Back in Stalinstadt, one of the GDR’s flagship workers’ settlements, they have the idea of holding a minute’s silence in class for the victims of the Hungarian struggle for freedom. Neither the boys, nor their parents, nor the school’s administration are prepared for the minor and major reactions that their expression of solidarity unleashes. The school principal tries to dismiss the incident as juvenile mischief and deal with it internally, but the pupils find themselves snared in the political machinery of a state determined to make an example of them. Condemning their act as counter-revolutionary, the education minister demands that the pupils name their ringleader. They are faced with a decision that has dramatic consequences for their future. Director and screenwriter Lars Kraume has cast up-and-coming actors in the leading roles and established actors in supporting roles for his adaptation of Dietrich Garstka’s eponymous book in which Garstka recounts his own personal experiences and those of his 18 classmates. A moving chapter in German post-war history.

Alyosha, a 40-year-old filmmaker, falls seriously ill. He remembers his past and collects the memories that marked his life: the house of his childhood, his mother waiting for the improbable return of her husband, the poems of his father, his wife and his son that he has not seen for a long time, the tumult of the Second World War.

Artist, anarchist, drop-out, sans papiers: Giovanni Segantini was all of this. He created, usually under the open sky, monumental works in the idealised image of nature of an alpine landscape. In the course of his lifetime he climbed ever higher in quest of more light. He died at the age of 41 in an alpine hut at 2700m in the Engadine. The film provides insight into his difficult childhood and boyhood, shares his inner processes and crises as a painter, as well as his contradictory dealings with motherly love and eroticism – and ultimately his desperate struggle against death.

An isolated farm in a remote part of the Jura region: this is where Pauline and Alex are living in complete self-sufficient harmony with nature. Their life project is sealed by their love, their ideals and their work. The couple is now ready to take the step towards total independence, and start producing their own electricity. The arrival of Samuel, who comes to install a wind turbine, deeply troubles Pauline, upsetting their relationship and their values.

Fifty-year-old Halla is secretly waging a one-woman-war on the local aluminium industry, engaging in everything from petty vandalism to outright industrial sabotage. But then, she receives notice that her application to adopt a child has finally been accepted and there is a little girl waiting for her in Ukraine. As Halla prepares to abandon her role as saviour of the Highlands, she decides to carry out one final attack to deal the aluminium industry a crippling blow.

Four Sicilian episodes after the 'Novelle per un anno', in which Nobel Prize winner Luigi Pirandello wrote down earthy and extraordinary stories that his governess once told him. The Vienna Film Museum writes: "What remains incessantly perceptible in these tragic, lyrical and grotesque episodes about painful mothers, moon-addicted farmers, rebellious shepherds, fools and shawls is the powerful, sweeping lust for narration, the infatuation with the glare of day and night, the passion for sensuous, pasty pictures and the love for the country and its creatures. In the fifth episode, which talks abou Pirandello himself, the film comes to life. A journey into childhood. A down-fall over the white, wonderful sand cliffs of Lipari to the sea, which is drunken blue and green: a moment of happiness, a lust that does not want to end".

Reza (35), having distanced himself from the urban quagmire, leads a simple life along with his wife and sole child, somewhere in a remote village in Northern Iran. He spends his days working in his gold fish farm. Nearby, a private company with close links to the government and local authorities, has taken control of nearly every aspect of the regional life. Its shareholders, accumulating wealth, power and economic rents, have been pushing local farmers and small owners to dilapidate their belongings, farms and estates, to the benefit of the Company's in influential network and its monopoly. It is under their pressure that many villagers have themselves become local rings of the larger network of corruption. Meanwhile, Reza strives to resist coercion and preserve his farm. Soon though, he will realize that he can no longer stand up to this powerful, yet hidden, coercive web of corruption. Giving up, he decides to sell his property and move away. The Company however, decides to raise the stakes.

Twenty-seven-year-old Noriko lives with her widowed father, a university professor, in a small house in the tranquil surroundings of northern Kamakura. He is completing a scientific manuscript, aided by his assistant, Hattori. Professor Sonomiya is concerned for his daughter s welfare, and one day suggests she marry Hattori. Noriko only laughs at his suggestion because she is quite happy with her life and knows that Hattori is already engaged. Her aunt Masa, the professor s sister, is the next person to try out her matchmaking skills, and she talks Noriko into meeting Mr Satake. Although Noriko quite likes him, she rejects all thoughts of marriage because she doesn t want to leave her father all alone. When she meets Professor Onodera, an old friend of her father s, in a museum one day and he tells her that he has just remarried, Noriko can hardly disguise her dismay. One of Ozu's favorite themes is the opposing desires of and friction between members of a family even though they feel deep affection and loyalty to each other. Inevitably, these interactions within a family, and particularly the problems which arise between parents and children, will result in some sort of separation. For Noriko it is the separation of marriage, in other Ozu stories it may mean being employed away from home or death. While Ozu is saddened by these events, he also recognizes that they are unavoidable. This awareness of the inherent transience and sadness of human existence is what the Japanese call mono no aware." Beverley Bare Buehrer

A military explorer meets and befriends a Goldi man in Russia’s unmapped forests. A deep and abiding bond evolves between the two men, one civilized in the usual sense, the other at home in the glacial Siberian woods. The film won the 1976 Oscar for Best Foreign Language Film, the Golden Prize and the Prix FIPRESCI at the 9th Moscow International Film Festival and a number of other awards.

Vicente is a young, reckless loner who comes back to his parents’ beach house after a year studying in LA. One of those random nights of downing shots and chasing girls changes his life forever when Vicente becomes the prime suspect in a hit-and-run that kills a local fisherman. Vicente was wasted. His memories are a blur. Yes, he was in the car, but he swears he wasn’t driving. And what’s worse, the guy he remembers being behind the wheel is the son of a powerful politician. A tangled web of lies engulfs the truth, crushing out a social scandal before it can begin.