A story of love and frailty, Air Doll takes the essence of what it means to be human and distills it down to its purest form in this bittersweet love story that smoothly intertwines fantasy and reality. In a shabby, rundown apartment in an old part of Tokyo, a bright beacon of purity shines into being one day. Silent and motionless, the air doll that belongs to quiet and retiring middle-aged Hideo (Itsuji Itao) has never been anything out of the ordinary. Each evening after work, he chats with her over the dinner table, bathes her and makes love to her before turning in for the night. However, after he leaves the house one day, the air doll begins to twitch and move, miraculously coming to life. Like a newborn marvelling at the wonder of the world, she is awestruck at the beauty of everything around her. Tottering about in her tiny maid's uniform, she ventures outside the apartment with childlike curiosity. As she wanders through the city, the air doll is enthralled, talking to anyone she finds and trying to comprehend her own ephemeral existence. Though her life is only a few hours old, it changes forever when she walks into a video store and falls helplessly in love with the clerk, Junichi (Arata).

Sam Ali, a young sensitive and impulsive Syrian, left his country for Lebanon to escape the war. To be able to travel to Europe and live with the love of his life, he accepts to have his back tattooed by one of by the World’s most sulfurous contemporary artist. Turning his own body into a prestigious piece of art, Sam will however come to realize that his decision might actually mean anything but freedom.

Esmail, a young and charming Iranian lives in Denmark where he works as a mover. However, in the evening, he frequents the posh places in the city to seduce women, hoping to get married and obtain a residence permit. When he meets Sara, everything changes. On the verge of achieving his goal, he is hunted down by a mysterious man...

Three days in the life of fitness motivator Sylwia Zając, whose presence on social media has made her a celebrity. Although she has hundreds of thousands of followers, is surrounded by loyal employees and admired by acquaintances, she is looking for true intimacy.

22-year-old Léo is one of those who kisses his clients. One who loves to be a hustler. One who always gives a bit too much of himself... At night he lets himself be drifted through the city, during the day he sleeps somewhere for a few hours. When there is trouble with clients, his best friend Ahd helps him. But the partner Léo longs for, the man in whose arms he can fall asleep, cannot be Ahd for him. Léo's restless search goes on and on. His heart beats wildly. Director Camille Vidal-Naquet spent three years researching Parisian sex workers for his debut film "Sauvage". The result is an intense, deeply touching portrait, which is carried by the grandiose acting performance of Félix Maritaud ("120 BPM").

In 1936 Tokyo, Sada Abe (Eiko Matsuda) is a former prostitute who now works as a maid in a hotel. The hotel's owner, Kichizo Ishida (Tatsuya Fuji), molests her, and the two begin an intense affair that consists of sexual experiments and various self-indulgences. Ishida leaves his wife to pursue his affair with Sada. Sada becomes increasingly possessive and jealous of Ishida, and Ishida more eager to please her. Their mutual obsession escalates to the point where Ishida finds she is most excited by strangling him during lovemaking, and he is killed in this fashion. Sada then severs his penis. While she is shown next to him naked, it is mentioned that she will walk around with his penis inside her for several days. Words written with blood can be read on his chest: "Sada Kichi the two of us forever". Opening the 1976 Quinzaine, Nagisa Ôshima’s widely-banned and barrier-breaking classic no doubt remains one of the most controversial films of all time. A provocative depiction of disturbing sexual obsession, and, equally, an incendiary (if overshadowed!) critique of Japanese society.

Makoto Shinjo, a teenager who is a little lost in search of experiences, sometimes agrees to take "little tricks" with strangers in the car. One day, she meets Kiyoshi Fujii, half student, half offender, who saves her from an overly enterprising motorist and takes money from her at the same time. Having become friends during a walk, Kiyoshi, listening only to his desire, raped her. However, Makoto decided to leave his parents to live with him. To live, they will practice the scam and blackmail to which the indelicate motorists who have been enticed by Makoto will be subjected. "It's the story of young people who only manage to express their anger in a deviant way. By showing the tragedy of these young people, I expressed my own anger at the situation facing the current youth." Nagisa Oshima

20-year-old Bella Cherry leaves her small town in Sweden for Los Angeles with the aim to become the world's next big porn star but the road to her goal turns out to be bumpier than she imagined.

Everything changes in the life of a young 15-year-old Chukchi hunter Lyoshka with the advent of the Internet in the village. He falls in love – for the first time and deeply – with the silent video chat girl. Upon learning that she lives in Detroit, Lyoshka decides on the most desperate act in his life.

The border fence between Mexico and the United States is part of their lives; Mexican youths use it as a volleyball net on the beach, holding their own kind of international matches with their opposite numbers on the other side. When Nero scales the metres-high metal bars we suspect that he has done this often before: because nothing is going to divert him from his dream of becoming a US citizen. He follows the traces of his older brother which lead him to Los Angeles and the mansions of the rich and famous where he gazes incredulously at this very different lifestyle with its pools and double garages that he soon hopes will be his. His only chance of quickly acquiring a green card, however, is by volunteering for military service. Before he knows it, Nero finds himself in the desert landscape of the war zones of the Middle East, fighting for his citizenship with a machine gun in his hand. For his new drama, Rafi Pitts has chosen to accompany another wanderer on his existential journey.

An intoxicating, time-bending experience bathed in the golden glow of oil lamps and wreathed in an opium haze, this gorgeous period reverie by Hou Hsiao-hsien traces the romantic intrigue, jealousies, and tensions swirling around four late-nineteenth-century Shanghai “flower houses,” where courtesans live confined to a gilded cage, ensconced in opulent splendor but forced to work to buy back their freedom. Among the regular clients is the taciturn Master Wang (Tony Leung Chiu-wai), whose relationship with his longtime mistress (Michiko Hada) is roiled by a perceived act of betrayal. Composed in a languorous procession of entrancing long takes, Flowers of Shanghai evokes a vanished world of decadence and cruelty, an insular universe where much of the dramatic action remains tantalizingly offscreen—even as its emotional fallout registers with quiet devastation.

After losing her virginity, Isabelle takes up a secret life as a call girl, meeting her clients for hotel-room trysts. Throughout, she remains curiously aloof, showing little interest in the encounters themselves or the money she makes.

Tbilisi, Georgia, nowadays. April aged 34, just spent a night in jail for prostitution. She is now resuming her work in the run down night life hub in the underground of a luxury hotel. There she meets Dije, a young Nigerian immigrant. He entrusts her his journey to Tbilisi. Originally, believing he was headed for Georgia, USA, he finds himself trapped in an extreme alienation in a country offering no perspective. An odd love emerges between these two human beings while they try to survive together on the margins of society.

An absorbing portrait of the 18th-century Armenian poet Sayat-Nova which is brimming with metaphors and dreams. Parajanov created a melting pot based on the Armenian and Georgian cultural traditions with their rich religious symbolism and the expressive powers of cinema, the modernist folk art of the 20th century. This classic by Parajanov is not a dramatised portrait of the poet Arutyun Sayadyan, better known as Sayat-Nova (the King of Songs’), but an associative portrait full of metaphors and dreams, arabesques and still lifes. It is a film designed like an oriental tapestry: quirky and unpredictable in line and colour, but at the same time expressive of great aesthetic harmony. The Color of Pomegranates is also a statement about the Messianic role of the artist, in this case the filmmaker Parajanov, who regarded this film as his finest.

A fisherman, Kishore, marries a young girl accidentally when he visits a nearby village. After their wedding night, Kishore's young bride is kidnapped on the river. On losing his wife, Kishore becomes mad. Meanwhile, his young bride fights with the bandits, jumps into the river and is saved by some villagers. Unfortunately, the young bride knows nothing about her husband, she doesn't even know her husband's name. The only thing she remembers is the name of the village Kishore belongs to. Ten years later, she attempts to find Kishore with their son. Some residents of Kishore's village refuse to share food with her and her son because of the threat of starvation. A young widow Basanthi helps the mother and child. Later it turned out that Kishore and Basanthi were childhood lovers. Director Ghatak appears in the film as a boatman, and Basanti's story is the first of several melodramatic tales.

In Lucía, Humberto Solás has interpreted the theme of the hundred years' struggle in an entirely novel way to create an epic in three separate episodes: each centred around a woman called Lucía, which takes place in a different period of Cuban history, corresponding to the three stages of Colonialism, Neocolonialism and Socialist Revolution. The three episodes also present us with "Lucías" of different social classes. According to Solás: "Women's role always lays bare the contradictions of a period and makes them explicit: Lucía is not a film about women, it's a film about society".

An astonishing creation, Limite is the only feature by the Brazilian director and author Mário Peixoto, made when he was just twenty-two years old. Inspired by a haunting André Kertész photograph on the cover of a French magazine, this avant-garde silent master­piece centers on a man and two women lost at sea, their pasts unfolding through flashbacks propelled by the music of Erik Satie, Claude Debussy, Igor Stravinsky, and others. An early work of independent Latin American filmmaking, Limite was famously difficult to see for most of the twentieth century. It is a pioneering achievement that continues to captivate with its timeless visual poetry.

Following the revolution, Sergio, an upper middle-class Cuban from Havana finds himself alone when his wife and the rest of his family flee the island to settle down in Miami. Struggling to adjust to the new situation, to the seclusion and the new class relationships, he continues to live his life, goes through a few pathetic love stories, yet is unable to conceal the background that seems so much at odds with the new order.

After working as a babysitter for a French family in Dakar, a young Senegalese woman is invited to come to France as a governess. But in the West she is only "the black girl" for everyone. Deprived of her freedom, her dignity and her identity, she sees only a radical last act of resistance. Ousmane Sembène's feature film debut was one of the very first African feature films and is based on a newspaper report about the suicide of an African housemaid. From this, Sembène formed a parable about neo-colonialism and the new slave trade.

Ngando and Ndomé are in love. Ngando wishes to marry Ndomé but her family reminds him that the traditional dowry must be settled. Unfortunately, Ngando is poor and unable to fulfil the tradition. Ndomé is pregnant and bears his child. According to the village tradition, she must take a husband, at least one who can afford to pay the dowry. The villagers decide that Ndomé should marry Ngando’s uncle, who has already three sterile wives. In despair, the young man kidnaps his daughter upon the day of the traditional feast. An African Romeo and Juliet story.

A little-known, passionate tale of a revolutionary hero returning to civilian life after the liberation from Dutch colonial rule that took top honours at Indonesia’s Citra Film Awards, 1955. Lewat Djam Malam (After the Curfew) is a passionate work looking directly at a crucial moment of conflict in Indonesian history: the aftermath of the four-year Republican revolution which brought an end to Dutch rule. This is a visually and dramatically potent film about anger and disillusionment, about the dream of a new society cheapened and misshapen by government repression on the one hand and bourgeois complacency on the other. The film’s director, Usmar Ismail, is generally considered to be the father of Indonesian cinema, and his entire body of work was directly engaged with ongoing evolution of Indonesian society. He began as a playwright and founder of Maya, a drama collective that began during the years of Japanese occupation. And it was during this period when Ismail developed an interest in filmmaking. He began making films for Andjar Asmara in the late 40s and then started Perfini (Perusahaan Film Nasional Indonesian) in 1950, which he considered his real beginning as a filmmaker. Lewat Djam Malam, a co-production between Perfini and Djamaluddin Malik’s company Persari, was perhaps Ismail’s greatest critical and commercial success.

Bahram Beyzaie’s debut feature about a well-meaning schoolteacher in Tehran who's embattled by changes of fortune, was enormously successful in its time, but had fallen out of view in post-revolutionary Iran. This version presents the film as restored in 2011 by the World Cinema Foundation at Fondazione Cineteca di Bologna/L’immagine Ritrovata laboratory, with the involvement of Bahram Beyzaie himself.

Set in a small village in the Moroccan countryside, Alyam, Alyam tells a story culled from the lived reality of young men almost forty years ago while still remaining very much of the present day. A young man named Abdelwahed pins his dreams of a better life for himself and his family on travelling to France and finding work there. As the eldest of eight children, he becomes the principal caretaker and breadwinner for his family after his father passes away. He fills out forms and waits for his work permit to arrive. Meanwhile, Hlima, his recently widowed mother who’s reticent to let him go, tries in vain to dissuade him and enlists the help of Abdelwahed’s grandfather too. As the days flow by to the cadence of life in the countryside, marked by the hardships of farming, Abdelwahed waits. All he can do is wait. Straddling fiction and documentary, Alyam, Alyam is Ahmed El Maanouni’s first narrative feature, and the first Moroccan film ever to be selected at the Cannes Film Festival. Recently restored, the film’s splendor and finely crafted editing has become available once again for cinéphiles and new generations to discover.

Mory, a cowherd who rides a motorcycle mounted with a cow's skull, and Anta, a university student, have met in Dakar, Senegal's capital. Alienated and disaffected with Senegal and Africa, they long to go to Paris and work up different con schemes to raise the money. Mory steals clothing and money from a wealthy gay man who had brought him home, and he and Anta book passage on a ship to France. One of the most important, engaged and fascinating movies from Africa - selected for the documenta 2007.