Yasujiro Ozu

1960
Akibiyori - Late Autumn (1960)
Yasujiro Ozu
Japan
129′
Seven years after the death of a close friend, three middle-aged men plan to arrange a marriage for the dead man’s daughter. But 24-year old Ayako doesn't really want to marry; she would rather continue taking care of her widowed mother. So the three men decide that the best course is to marry off the rather comely mother, Akiko, before the daughter … preferably to one of them. This plants seeds of estrangement between mother and daughter, and the latter begins to seriously consider one of the proposed marriage candidates … «Good grief, it's all very complicated,» we hear at the height of the comic-melancholy imbroglio. Director Yasujiro Ozu tells us the story in the simplest possible, yet artful, way, in images tinged with softness, both in color and language. Late Autum is the third to last film by the great Japanese director and only one of four color movies in his oeuvre. In honor of the 50th anniversary of his death and the year in which he would have turned 110, the original negatives have been used for digital restorations done in consultation with former members of Ozu's crew.
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1953
Tokyo Story (1953)
Yasujiro Ozu
Japan
137′
The Hirayamas travel from their hometown of Onomichi to Tokyo to visit their adult children. But the younger generation make them feel more in the way than welcome. It also emerges that their son’s career as a doctor and their daughter’s as a hairdresser are nowhere near as successful as the couple were led to believe from afar. The only one who really makes an effort to spend time with them is their daughter-in-law, Noriko, the widow of the Hirayama’s son who went missing in the war. On the journey home, mother Hirayama is taken seriously ill and the couple have to make an unscheduled stop in Osaka, where another of their adult children lives. In a succinct, objective and non-judgemental manner, Yasujirō Ozu uses images which are as simple as they are magnificent to tell the story of family estrangement and the isolation inherent in modern society. Ozu himself considered Tōky ō Monogatari his "masterpiece" and the 1963 Retrospective of the Berlin International Film Festival, the "film-historical screenings", was dedicated to him. This is the international premiere of the digitally restored version made by Japanese production company Shochiku.
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1951
Bakushu - Early Summer (1951)
Yasujiro Ozu
Japan
125′
Noriko, still single at the advanced age of 28, lives contentedly in an extended family household that includes her parents and her brother's family. An uncle's visit prompts the family to find her a husband.
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1949
Banshun - Late Spring (1949)
Yasujiro Ozu
Japan
108′
Twenty-seven-year-old Noriko lives with her widowed father, a university professor, in a small house in the tranquil surroundings of northern Kamakura. He is completing a scientific manuscript, aided by his assistant, Hattori. Professor Sonomiya is concerned for his daughter s welfare, and one day suggests she marry Hattori. Noriko only laughs at his suggestion because she is quite happy with her life and knows that Hattori is already engaged. Her aunt Masa, the professor s sister, is the next person to try out her matchmaking skills, and she talks Noriko into meeting Mr Satake. Although Noriko quite likes him, she rejects all thoughts of marriage because she doesn t want to leave her father all alone. When she meets Professor Onodera, an old friend of her father s, in a museum one day and he tells her that he has just remarried, Noriko can hardly disguise her dismay. One of Ozu's favorite themes is the opposing desires of and friction between members of a family even though they feel deep affection and loyalty to each other. Inevitably, these interactions within a family, and particularly the problems which arise between parents and children, will result in some sort of separation. For Noriko it is the separation of marriage, in other Ozu stories it may mean being employed away from home or death. While Ozu is saddened by these events, he also recognizes that they are unavoidable. This awareness of the inherent transience and sadness of human existence is what the Japanese call mono no aware." Beverley Bare Buehrer
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