The Hunter

The border fence between Mexico and the United States is part of their lives; Mexican youths use it as a volleyball net on the beach, holding their own kind of international matches with their opposite numbers on the other side. When Nero scales the metres-high metal bars we suspect that he has done this often before: because nothing is going to divert him from his dream of becoming a US citizen. He follows the traces of his older brother which lead him to Los Angeles and the mansions of the rich and famous where he gazes incredulously at this very different lifestyle with its pools and double garages that he soon hopes will be his. His only chance of quickly acquiring a green card, however, is by volunteering for military service. Before he knows it, Nero finds himself in the desert landscape of the war zones of the Middle East, fighting for his citizenship with a machine gun in his hand. For his new drama, Rafi Pitts has chosen to accompany another wanderer on his existential journey.

Heshmat, an exemplary husband and father, gets up very early every day. Where does he go? Pouya cannot imagine killing another man, yet he is told he must do so. Javad doesn’t know that proposing to his beloved won’t be the only surprise on her birthday. Bahram is a physician but is unable to practice medicine. He has decided to explain to his visiting niece the reason for his life as an outcast. The four stories that comprise Sheytan vojud nadarad (There Is No Evil) offer variations on the crucial themes of moral strength and the death penalty, asking to what extent individual freedom can be expressed under a despotic regime and its seemingly inescapable threats. Mohammad Rasoulof only creates a loose narrative link between these stories, and yet they are all tragically and inexorably connected. In the context of structural oppression, choice seems to be limited to either resisting or surviving. But with each abruptly interrupted story, we are urged to consider how men and women can assert their freedom even in such situations.

Maryam accidentally killed her husband Nasser and is sentenced to death. The only person who can save her is Mona, Nasser's daughter. All Mona has to do is appear on a TV show and forgive Maryam. But forgiveness proves difficult when they are forced to relive the past.

Simin wants to leave Iran with her husband Nader and daughter Termeh. She has already made all the necessary arrangements. Nader, however, is having second thoughts. He is worried about leaving behind his father, who is suffering from Alzheimer’s. For this reason he decides to call off the trip altogether. As a result of Nader’s decision, Simin decides to sue for divorce at the family court. When her request is rejected, however, she refuses to live with Nader, moving instead into her parents’ home. Termeh decides to stay with her father, hoping that her mother will soon come back to live with them.Nader finds it difficult to cope with the new situation - not least because it turns out to be so time-consuming. And so he hires a young woman named Razieh to look after his father. This young woman is pregnant and has accepted the job without her husband’s knowledge. One day, Nader arrives home to find that not only has his father been left alone, he has also been tied to a table! When Razieh returns, a blazing row ensues, the tragic consequences of which not only shatter Nader’s life, but also the image his daughter Termeh has of her father.

After having spent many years in Germany, Ahmad returns to his native Iran for a holiday. His friends from his student days organise a three-day break on the Caspian Sea. One of the party, a fun-loving woman named Sepideh takes the matter in hand. Unbeknown to the rest of the group, she has also invited a young woman named Elly, who is a nursery school teacher at her daughter’s kindergarten. Ahmad has just emerged from an unhappy marriage and is now divorced from his German wife. He would very much like to begin a new life with an Iranian woman. His friends are aware of his desire and it gradually dawns on them that this is why Sepideh has asked Elly to accompany them on their trip. The others all begin to lavish their attentions on Elly, singing her prai - ses unequivocally. But then, on the second day of their holiday, something happens and Elly disappears. All at once their light-hearted mood evaporates. The friends begin to agonise about the whys and wherefores of Elly’s disappearance, bringing to an abrupt end the sense of harmony that once pervaded their get-together. They contact Elly’s parents, but when they learn that they have no news of Elly’s whereabouts their anxiety begins to turn into panic. Carefully, the friends begin to go over the conversations of the previous day and their phone calls to Elly’s relatives, trying to identify a moment that could give them a lead. Finally, they blame Sepideh for having invited Elly in the first place and ruining their holiday. During the course of just two days, their opinion of Elly has turned about face. Until, on the last day of their holiday, the truth emerges.

An orange Chevrolet Impala drives across a cemetery towards an abandoned shipwreck in the middle of a desert landscape. It is the 22nd of January, 1965. The day before, the Iranian prime minister was shot dead in front of the parliament building. Inside the wreck, a banished political prisoner has hung himself. The walls are covered in diary entries, literary quotes and strange symbols. Can they help Police Inspector Babak Hafizi in his investigations? Will they shed any light on why there is always an earthquake whenever somebody is buried in this desert cemetery? Assisted by a sound engineer and a geologist, Hafizi begins his investigations on the ancient island of Qeshm in the Persian Gulf. Fifty years later, their entire evidence, along with intelligence tape recordings, are found in a box, the contents of which attest to the fact that the inspector and his colleagues were arrested. But why? In his new film, Mani Haghighi once again creates a grotesquely absurd experimental set-up. His playful reenactment of mysterious events revolves around a real-life episode - but also imagines a truth of its own.

A yellow cab is driving through the vibrant and colourful streets of Tehran. Very diverse passengers enter the taxi, each candidly expressing their views while being interviewed by the driver who is no one else but the director Jafar Panahi himself. His camera placed on the dashboard of his mobile film studio captures the spirit of Iranian society through this comedic and dramatic drive…

Reza (35), having distanced himself from the urban quagmire, leads a simple life along with his wife and sole child, somewhere in a remote village in Northern Iran. He spends his days working in his gold fish farm. Nearby, a private company with close links to the government and local authorities, has taken control of nearly every aspect of the regional life. Its shareholders, accumulating wealth, power and economic rents, have been pushing local farmers and small owners to dilapidate their belongings, farms and estates, to the benefit of the Company's in influential network and its monopoly. It is under their pressure that many villagers have themselves become local rings of the larger network of corruption. Meanwhile, Reza strives to resist coercion and preserve his farm. Soon though, he will realize that he can no longer stand up to this powerful, yet hidden, coercive web of corruption. Giving up, he decides to sell his property and move away. The Company however, decides to raise the stakes.

The famous Iranian actress Behnaz Jafari receives a disturbing video in which a young girl from a small country village reports her desperation at the fact that her conservative family will not allow her to go to a university. To find out if the video is auhentic, Jafari and her friend, director Jafar Panahi, set off to the girl's village in the remote mountains of northwestern Iran. Here, they encounter a tight-knit community that is characterised both by a generous hospitality and a strict adherence to a traditional way of life.

Hasan is full of rage. He's been blacklisted and hasn't been allowed to make a film in years. His star, a woman he adores, is impatient and wants to work with other directors. His wife seems to have fallen out of love with him, and his mother has become old and is slowly losing her mind. Worst of all, film directors across the city are being murdered one after the other, but the serial killer is inexplicably ignoring him. Hasan's feelings are hurt: isn't he the most accomplished filmmaker in town? So why is he being neglected? All these frustrations come to a head when, through a series of bizarre misunderstandings, he becomes the prime suspect in the serial murder case. Social media are abuzz, Hasan has to come up with an ingenious plan to restore his reputation.

When the truck is stolen from his father and with him his livelihood as a mobile apple seller, his son Saeed cannot meet the demand of supplying a basket of apples to school. A razor-sharp look at the age-old city versus countryside discrepancy the film follows Saeed through the alleys and streets of a Tehran suburb in search of a solution.

Rahim is in prison because of a debt he was unable to repay. During a two-day leave, he tries to convince his creditor to withdraw his complaint against the payment of part of the sum. But things don't go as planned.

An incendiary critique of the Iranian regime, Manuscripts Don't Burn is a challenging gaze into the nature of evil and history as its eternal witness. Director Mohammad Rasoulof's latest tackles head-on the violent machinations of censorship in Iran — of which he himself has been victim. Based on true events, the story revolves around a manuscript detailing a 1995 failed assassination plot by the Iranian regime against twenty-one writers and journalists. Almost twenty years later, the existence of this document remains a threat and the head of the censorship board has hired two killers, Morteza and Khosrow, to collect the remaining copies and silence the participants. A masterful storyteller, Rasoulof slowly reveals the relevant details, splitting the narrative between the henchmen and their isolated, state-oppressed victims. Shifting tone from suspense to art-house drama, and moving between past and present with seamless fluidity, we follow Morteza and Khosrow on their mission while silently observing the suffocating existence of three surviving writers.

Leyla and Kaveh are the instruments of a cruel and bizarre game. The well-situated couple drive through the mountains distributing plastic bags full of money to every poor and unfortunate person they meet. At first everything goes according to plan as they disdainfully "share the joy" with their shocked "neighbors" while documenting the event via cellphone. They encounter those, however, who refuse the strange gift - and others who end up offending the irresponsible strangers. Gradually, the amoral game (part of which involves inventing a vast array of stories) begins to turn against the cynical manipulators.... This darkly comic parable seeks to critique modern society’s penchant for squandering resources, energy, and emotions in artificially constructed pranks. The dramatically terse, minimalistic narrative is intensified by the lead actors’ restrained performances, and by the gorgeous natural backdrop where the film plays out over the course of 24 hours. The picture took the NETPAC Prize at the Berlinale 2012 for Best Asian movie.

The film portrays three couples on the eve of Nouruz, the Iranian New Year. Rouhi, a young woman who is about to get married, takes a small job as a cleaner in an apartment in northern Tehran to finance her marriage. When she arrives in that apartment, she finds herself in a heated dispute between Mojdeh and Morteza. Mojdeh suspects her husband Morteza of cheating on her and her neighbour Simin, and obliges Rouhi to shadow them. Rouhi gets more and more between the fronts of the fighting couple.

Djomeh is a young Afghan newly arrived in Iran in search of work. Mahmoud, a farm owner and milk seller, hires him and takes him under his wing. Very keen on the idea of getting married, Djomeh confides to Mahmoud his love for the grocer’s daughter. Yet, it is badly seen for an Afghan to marry an Iranian. Instead, he covers himself up with food and small goods in order to stay in her presence at least as long as possible. On the deserted roads of a wintery Iranian countryside,Hassan Yektapanah (former assistant to Kiarostami), unfolds his story through heart-felt dialogues in the form of confessions. The mischievous and delicate tone of the film is fully expressed through its main character, played by the astonishing Jalil Nazari.

A young girl informs her father she’s been kidnapped and asks him to bring the ransom money. Panicked, her father and brothers go to Tehran to look for her. They are unaware, however, that the girl has in fact eloped with her boyfriend and now spends her time in the company of a band of street musicians. Following the arrest of the band leader and full of the love for her boyfriend, the young girl descends an uncertain path.

A group of students decides to camp on a desolate Caspian region which runs a competition of kite flying during the winter solstice. Not far from the camp, live Babak and Saeed, two grim cooks. Armed with sharp knives, they roam the forest in search of meat to serve the decrepit restaurant they run nearby. The second feature film by Shahram Mokri (premiered in Venice), "Fish & Cat" is inspired by the true story of a restaurant that served human flesh and its aesthetic proposal is a tour de force: a film shot in a single take (by the director of photography, Mahmoud Kalari), combining formal experimentation and suspense horror film with a sense of humor that is rare in Iranian cinema.

The lives of three strong-willed women and a young musician cross paths in Tehran’s schizophrenic society where sex, adultery, corruption, prostitution and drugs coexist with strict religious law. In this bustling modern metropolis, avoiding prohibition has become an everyday sport and breaking taboos can be a means of personal emancipation.

Forty years ago, during the uprising to overthrow the Shah’s regime in Iran, protestors set fire to movie theaters as a way of showing opposition to Western culture. Many cinemas were burned down. In one tragic case, a theater was set on fire with four hundred people inside, most of whom were burned alive. Forty years have passed and, in contemporary Iran, four individuals also decide to burn a cinema down. Their intended target is a theater showing a film about an unearthed, unexploded missile. Will past and present meet?

Arash is an Iranian academic who lives in the West. He returns to teach classes in Shiraz, where his mother lives, far from Tehran. Trapped in a whirlwind of family and financial intrigues, he plunges back into the difficult hours of his childhood at the beginning of the Iraq-Iran war in 1981. Following the death of his father and discovering what has become of his "respectable family", he is forced to make choices.

Bahram Beyzaie’s debut feature about a well-meaning schoolteacher in Tehran who's embattled by changes of fortune, was enormously successful in its time, but had fallen out of view in post-revolutionary Iran. This version presents the film as restored in 2011 by the World Cinema Foundation at Fondazione Cineteca di Bologna/L’immagine Ritrovata laboratory, with the involvement of Bahram Beyzaie himself.