Newly restored

One of the highlights of Vera Chytilová’s filmography is the grotesque moral «Daisies» (1966). The surrealistic narrative about a pair of young women who decide to be as corrupt as the world around them does not arise from concrete socio-political realities. As a result, the biting account of conformity, petty-bourgeois narrow-mindedness, and the limits of light-heartedness has timeless qualities. Daisies marked the beginning of Chytilová’s collaboration with Ester Krumbachová, who contributed to the eccentric costumes and script. The collage-like visual component then gave a lot of space for experimentation to the cinematographer Jaroslav Kucera. It is still an original gem of Czech cinema of the 1960s, which infuriated the communist officials of the time.

The taiwanese filmmaker Edward Yang shows in his film Yi Yi - A One and a Two the life of a family in modern Taipei. NJ is a man in his mid-forties. He is married, a father of two children and successful in his job - still he is no longer happy with himself and with his life. While NJ starts seing his old flame again his mother-in-law is in a coma. It is NJ's eight year old son who guides us through everyday life of the family and who asks critical questions and surprises the spectators with his experiments in the water. The older sister has her first experiences with love and learns that one can not force felicity.

In 1934, the novel The End of Old Times by Vladislav Vančura was published. Fifty years later, it was revived by Jiří Menzel’s film adaptation. The nostalgic comedy is set shortly after the First World War on a farm with a castle, where a Russian emigrant, Megalrogov (Josef Abrhám), a would-be prince, arrives. A charming man of refined manners, he is in fact above all a skilful storyteller and fantasist who likes to embellish his stories. That is why he manages to charm the snobbish society so much that the running of the estate starts to revolve around him. The basic theme of Vančura’s satirical story is the conflict between two social orders. Menzel has shifted this conflict to a more conciliatory lyrical level through the camera of Jaromír Šofr, and has strengthened the comedy by imitating the style of silent slapstick.

Jia Zhang-ke’s debut film tells the story of pickpocket Xiao Wu, who drifts aimlessly through the streets of the poor and dirty small town of Fenyang. He tries to hide his insecurity and lack of prospects behind a pair of big glasses and a cool demeanour but is increasingly losing his footing. His former friend Xiao Yong doesn’t want to have anything to do with him anymore; his love Mei Mei, who he met in a dingy karaoke bar, runs off with a richer man; and Xiao Wu’s father, who lives in a small mountain village, throws him out of the house after a fight. In the end, Xiao Wu is caught and handcuffed and taken away in full view of everyone on the whole street. Largely filmed with an ensemble of amateur actors, Xiao Wu draws a bleak picture of everyday life in China. The film premiered in the Berlinale Forum in 1998 and was an instant hit, making the director famous overnight.

In Offret, the last film by Soviet director Andrei Tarkovsky, an apocalyptic catastrophe breaks out over an actor's birthday party. Former actor Alexander (Erland Josephson) celebrates his birthday with his family and some friends in his house on the coast. It's a beautiful day until the radio announces a catastrophe that threatens the whole world. In order to keep everything as it was the day before, Alexander wants to make a sacrifice, but will that help?

Larks on a String is a Czech film directed by Jiří Menzel. The movie was banned by the Czechoslovak government. It saw release in 1990 after the fall of the Communist regime. Menzel tells the stories of various characters considered bourgeois by Czechoslovakia's communist government in the 1950s, who have been forced to work in a junkyard for the purposes of re-education.

Two solitary men (Bruno Ganz and Jean-Marc Stehlé) live in a secluded hut in the snow-covered Jura mountains. When a neighbor girl (Aude Eggimann) is suddenly left to fend for herself because her sister dies, the three are forced to get along. From this constellation, Maya Simon creates less of a survival drama than a poetic film that thrives on moods and is interspersed with dark dreams and memories. The director studied at the Gerasimov Institute of Cinematography in Moscow, and some of the shots in her debut film reveal the influence of Russian filmmaker Andrei Tarkovsky. The film was shown at the Locarno and Cannes film festivals and is now available in a newly digitized version.

Noriko, still single at the advanced age of 28, lives contentedly in an extended family household that includes her parents and her brother's family. An uncle's visit prompts the family to find her a husband.

From 1962 to 1972, Landrían made numerous documentaries for the Cuban state film institute (ICAIC), including commissioned works for revolutionary propaganda. Landrián was a free spirit. "The system" tormented, punished and ostracized him, his work was censored. Fifty years later, part of it has been found and rescued. The initiator of this project is filmmaker Ernesto Daranas, who has dedicated a feature-length documentary to his compatriot in addition to restoring his film work: Landrián. The restoration of Nicolás Guillén Landrián's documentaries brings to light his lost legacy and the dark truths about the censorship of his work by the Cuban revolution. trigon-film and filmingo present the following 7 short films: 1. En un barrio viejo | In einem alten Viertel | Dans un vieux quartier -1963 – 9' 2. Los del baile | Die Tanzfreudigen | Ceux qui aiment danser - 1965 - 6’27 3. Reportaje Plenaria Campesina | Reportage Bauernversammlung | Reportage à l’assemblée paysanne - 1966 - 9,53’ 4. Ociel del Toa | Ociel vom Toa | Ociel du Toa - 1965 - 16'28 5. Un festival | Ein Festival | Un festival - 1963 - 10,12' 6. Coffea Arábiga | Kaffee Arabica | Café Arabica - 1968 - 17'37 7. Taller Claudio A. Camejo de Línea y 18. | Werkstatt Ecke Línea und 18 | Atelier à l'angle de Línea et 18 – 1971 – 14’55

Little Sali and Vreni grow up in the Swiss countryside, where their farmer fathers work together. When a disagreement arises between the two men that turns into extreme animosity, the children are prevented from seeing each other. Meeting as young adults some years later, Sali and Vreni must confront the hostilities between their families, as well as the tense atmosphere of the village, if they are to love each other. A heartbreaking and, for its time, uncharacteristically melancholy love story with excellent leading actors, the young Margrit Winter and Erwin Kohlund. Cinematéque Suisse and SRF have carefully restored and digitized the classic with the support of Memoriav in order to come as close as possible to the untraceable, once mutilated original.

Brewery owner Francin lives in a happy marriage with the all too beautiful Maryška. His life is turned upside down by the unexpected visit of his eccentric brother Pepin. Maryška finds a kindred soul in Pepin and falls into the modernization pull of the 1920s, to which she can't help but give in. Shortcuts, the film adaptation of a story by Bohumil Hrabal, became very successful with the audience in Czechoslovakia.

The second part of Satyajit Ray's famous Apu trilogy, this Indian drama focuses on young Apu, who lives with his mother, Sarbajaya (Kanu Bandyopadhyay), and father, Harihar (Pinaki Sengupta), near the Ganges River. When Harihar dies suddenly, Apu and Sarbajaya move to a small village to be near relatives. Eventually, she reluctantly allows her son (now played by Smaran Ghosal) to attend school in Calcutta. As Apu acclimates to life in the city, Sarbajaya struggles with his absence.

Renko is a bright and energetic 6th grade girl living in Kyoto. When her father Kenichi leaves them, Renko and her mother Nazuna begin life on their own. Nazuna sets new rules for their life, but Renko doesn’t understand why Nazuna wants to change. She hides the divorce papers, plots a siege at home, and even arranges a short trip to Lake Biwa where they once vacationed as a family... "Déménagement" was presented at the 1993 Cannes Film Festival as part of the Un certain regard section. The film remained unreleased in France and didn't make much of a splash in Japan when it was released. However, the film's reputation has continued to grow among cinephiles and filmmakers in Japan. It was digitized and restored in 2023.

Newly restored to coincide with its 40th anniversary, the 1984 film was directed by renowned filmmaker Jonathan Demme and is considered by critics as the greatest concert film of all time. "Stop Making Sense" stars core band members David Byrne, Tina Weymouth, Chris Frantz, and Jerry Harrison along with Bernie Worrell, Alex Weir, Steve Scales, Lynn Mabry and Edna Holt. The live performance was shot over the course of three nights at Hollywood's Pantages Theater in December of 1983 and features Talking Heads' most memorable songs.

7 short films by 7 directors that revolve around the most beautiful thing in the world, the butterflies in your stomach, the clammy hands on the first date, all the unexpected things that can happen when you go on a blind date. Einfach so Christoph Schaub (Switzerland, 1997, 14 Min.) Angela has planned her blind date perfectly: She will arrive early at the restaurant, so she can get a good look of the stranger before he sees her. For reassurance she takes along her trusty companion, her dog Zacki. The stranger is late to arrive and a series of misunderstandings begin to create havoc... Fortunately she has Zacki by her side, who saves the day and finds her the man of her dreams. Le chevalier à la rose Blaise Biguet (Switzerland, 1997, 17 Min.) Sepp, a young farmer, doesn’t want to have anything to do with the Montandons daughter nor with arranged marriages. Against his parents’ advice, he signs up to a dating agency and decides to travel to Lausanne to meet Rosa, his first blind date. On the train his fellow passengers begin to take a strange interest in him... Little Sister Anka Schmid (Switzerland, 1997, 16 Min.) Lisa, a young, shy post office employee, lives life as a recluse. Matters of the heart have never been her strong point. Mona, her sister, places an ad in the newspaper for her. Lisa at first doesn’t approve of this intrusion into her private life, but then as 19 men respond to the ad, she is temped. Angélique Samir (Switzerland, 1997, 11 Min.) Allesandro can’t believe his eyes, when he sees his sexy, beautiful blind date walk into the café they had arranged to meet at. He feels too intimidated to talk to her and tries to slip off unnoticed. But Angelique is a woman who knows what she wants and doesn’t take no for an answer. She follows him through the streets of the city, right up to the roof of his house where Alessandro tries to hide away... Joyeux Noël Bianca Conti Rossini (Switzerland, 1997, 11 Min.) On Christmas Eve Annie, a young girl with a lively imagination, wonders who the stranger is her mother Lise has invited to join them for dinner. What if he’s the murderer who has been roaming the streets of the city, preying on single women ? Her mother becomes wary as well and panic sets in when the doorbell rings. Who’s this stranger trying to force his way into the house ? L'hacienda du bonheur Heikki Arekallio (Switzerland, 1997, 12 Min.) In her grey, sad council flat Silvia dreams of a life, like those of the glamorous characters in her favourite telenovela "L’Hacienda du Bonheur", which she watches every night with her two children Johnny and Pamela. In a bid to find a soul mate, that lives up to her fictional expectations, she decides to place an add in the local newspaper... Les voies du Seigneur Antoine Plantevin (Switzerland, 1997, 16 Min.) Sister Angelique is praying with all her might for Rinalde to arrive – a prisoner on leave who was meant to meet her, but hasn’t turned up yet. The Mother Superior, who walks in on her praying in the chapel, strongly advises her to be cautious of men; perverts who could take advantage of her innocence. Sister Angelique listens to her words of wisdom, but when she hears Rinalde’s motorbike pull up outside, she rushes out to greet him. May the Lord be with her !

In Hirokazu Kore-eda's After Life, a group of people, recently deceased, arrives at the outskirts of heaven. There they spend a week deciding which of all the memories from their lives they most want to spend eternity in, and heavenly counselors help them in the process. The dead souls help each other come to terms with what was most important to them while they were alive. Shot in a realistic yet slightly dreamy light, this touching and humanistic look at life and death carefully avoids being overly sentimental: a masterpiece.

This episodic portrait of a Bohemian village is built around the wobbly friendship between two men of opposing natures – farm truck driver Pávek (Marián Labuda) and his mentally challenged assistant Otík (János Bán). Pávek wants to get rid of his unreliable protégé once the harvest is over, after which Otík would move to Prague. But the naïve assistant is unprepared for life in the big city. The young man’s broad smile while wearing headphones over his ears is now viewed as an inherent component of the colourful village idyll. The film also features the tetchy Turek (Petr Čepek), jealous of his wife Jana (Libuše Šafránková), and the absent-minded dreamer, Doctor Skružný (Rudolf Hrušínský), who enjoys admiring the wonder of the Bohemian countryside while driving.

Jiří Menzel directed six films based on literary works by Bohumil Hrabal. The penultimate of these was the 1983 film A Feast of Snowdrops. Hrabal’s eponymous book, which is a colorful collage of portraits of the inhabitants of a cottage settlement in the Central Bohemian village of Kersko, was first published in 1978, but then still in censored form. Jiří Menzel wanted to rehabilitate the long-censored author for film, so he prepared a film script based on his book. However, the film was only allowed to be made by the state cinema management after the audience success of Cutting in Short, another adaptation of Hrabal’s work. The film is set in the local restaurant, where seasonal holidaymakers and old-timers from Kersko gather day after day. The peaceful life of the village is disrupted by a grotesque boar hunt and the ensuing dispute between two groups of gamekeepers over who should get the trophy. The tragicomedy, which accentuates the bucolic rather than the existential level of the subject, was filmed in the real cottage village of Kersko.

Two brothers, 17-year-old Farrukh and 7-year-old Azamat, leave town to join their doctor-father, travelling cross-country through imposingly stark Tajikistan on a ramshackle cargo train. Their journey is punctuated by numerous experiences which carry them into the lives of strangers and through the endearing emotional odyssey of their own relationship. When they reach the father who initially does not recognize them, their hopes for a better life are crushed. Turning back on each other, the brothers resume their journey.

Hatsuko Umabuchi is a widow who runs a prosperous geisha house in present-day Kyoto. Her daughter Yukiko returns from Tokyo following a failed suicide attempt, after her lover found out about her mother's profession. Hatsuko is having a discreet love affair with the young Dr. Matoba, who looks after the geisha. The doctor is attracted to Yukiko, who initially despises him and everything connected with the geisha house. However, Yukiko gradually changes her views.

An intoxicating, time-bending experience bathed in the golden glow of oil lamps and wreathed in an opium haze, this gorgeous period reverie by Hou Hsiao-hsien traces the romantic intrigue, jealousies, and tensions swirling around four late-nineteenth-century Shanghai “flower houses,” where courtesans live confined to a gilded cage, ensconced in opulent splendor but forced to work to buy back their freedom. Among the regular clients is the taciturn Master Wang (Tony Leung Chiu-wai), whose relationship with his longtime mistress (Michiko Hada) is roiled by a perceived act of betrayal. Composed in a languorous procession of entrancing long takes, Flowers of Shanghai evokes a vanished world of decadence and cruelty, an insular universe where much of the dramatic action remains tantalizingly offscreen—even as its emotional fallout registers with quiet devastation.

Three people live in a remote Buddhist monastery near Mount Chonan: Hyegok, the old master; Yong Nan, a young man who has left his extended family in the city to seek enlightenment, and an orphan lad Haejin, whom Hyegok has brought to the monastery to raise as a monk. The story is mostly Yong Nan's, told in flashbacks: how he came to the monastery, his brief return to the city, his vacillation between the turbulence of the world and his hope to overcome passions and escape the idea of self. We also see Hyegok as a teacher, a protector, and a father figure, and we watch Haejin make his way as a curious and nearly self-sufficient child.

In 8th-century China, the Emperor is grieving over the death of his wife. The Yang family wants to provide the Emperor with a consort so that they may consolidate their influence over the court. General An Lushan finds a close relative working in their kitchen whom they groom to present to the Emperor. The Emperor falls in love with her and she becomes the Princess Yang Kwei-fei. The Yangs are then appointed important ministers, though An Lushan is not given the court position he covets. The ministers misuse their power so much that there is a popular revolt against all the Yangs, fueled by An Lushan.

It is in a village lost at the bottom of the desert, a young teacher was named, to teach, but there is no school. Through the yant glance foudro of a girl, our teacher is aspired by another world to the suspended time where côtoient Thousand and One Nights. Coordinate all the hidden force of an underground memory. One of the most beautiful desert movies, in which storyteller and painter Nacer Khemir tells us the journey of a young teacher that arrives in a desert village.

Cloistered in a Saigon hotel room, young Captain Willard (Martin Sheen), unshaven and drunk, is roused from his prostration by a summons from the American General Staff. General Corman entrusts him with a mission that must remain secret: to eliminate Colonel Kurtz (Marlon Brando), a military officer with somewhat expedient methods who is rampaging across the Cambodian border. To celebrate the 40th anniversary of "Apocalypse Now", Francis Ford Coppola is dedicating a never-before-seen version of his cult film to fans, restored by himself and his team.

Spring, 1912. Georgette, a mismatched newly-wed travelling by steamer on her honeymoon, meets Esther, who has been promised in marriage to a missionary. When Esther refuses to leave the ship in India to wed this unknown man of the cloth, Georgette dons her clothes and departs. Despite the lure of adventure however, Georgette soon realises that she is in over her head. But it is too late. She has gone too far to turn back now. Confronted with the missionary as her future husband, she finds herself powerless, as tender feelings begin to invade her bosom. At this point her legal husband Braun appears, with Esther in tow, intent on getting his wife back. The drama takes its course.

The street urchin Pixote flees the inhumane conditions at a correction facility and returns to life on the streets. He seeks a mother-figure in the aging prostitute Sueli.

In his masterpiece Ugetsu monogatari the Japanese Kenji Mizoguchi tells the story of Genjuro, a potter, and his brother-in-law, the farmer Tobei. The two live with their wives in a small village in the middle of a war-torn area. And they have ambitions that take advantage of the turmoil of war. Genjuro wants to travel to the city with his pots and earn a lot of money as quickly as possible. Tobei wants to achieve fame and honor as a Samurai. Both risk everything - and lose. The pursuit of money and fame, Mizoguchi makes clear here, inevitably involves the loss of inner values. Genjuro and Tobei set out on a path that leads them further and further away from themselves, following their dreams and phantoms and not the traces of reality. On the way, on that grandiose boat passage, death drives past them like a phantom - they don't know how to interpret the sign correctly. And so death becomes reality. Genjuro later pursues a love that he considers to be more genuine and stronger than that of his own wife left at home. Love, however, turns out to be a phantom, the ghost of a long faded princess.

One of a string of late-career masterworks made by Kenji Mizoguchi in the first half of the 1950s, A Story from Chikamatsu (a.k.a. The Crucified Lovers) is an exquisitely moving tale of forbidden love struggling to survive in the face of persecution. Based on a classic of eighteenth-century Japanese drama, the film traces the injustices that befall a Kyoto scroll maker’s wife and his apprentice after each is unfairly accused of wrongdoing. Bound by fate in an illicit, star-crossed romance, they go on the run in search of refuge from the punishment prescribed them: death. Shot in gorgeous, painterly style by master cinematographer Kazuo Miyagawa, this delicately delivered indictment of societal oppression was heralded by Akira Kurosawa as a “great masterpiece that could only have been made by Mizoguchi.

The film is an attempt to offer an insight into the Japanese Kabuki star, Tamasaburo Bando. The film consists of four continuous acts: A prelude, the dance of the drunken snake, «Orochi», from Japan's oldest myth, is followed by a documentary section, «Tamasaburo Bando and his idols». It includes encounters with Han Takehara, geisha and dancer, Haruko Sugimura, film actress (Ozu, Naruse, Kurosawa), and Butoh dancer, Kazuo Ohno. The next act, «Twilight Geisha», is a light-hearted variation on the geisha theme. In the fourth and final section, Tamasaburo dances the Kabuki drama «Sagimusume», a story of reincarnation and of a girl's transformation on a snowy winter's night.

At the beginning of the 1970s: Who are the people who practice the dying craft of home posing in Baselbiet? And what problems do they have to contend with? Exciting and moving picture of social and economic contexts and dependencies and living monument of a once flourishing craft. A milestone of Swiss documentary filmmaking

This haunting, kabuki-inflected version of a Japanese folk legend is set in a remote mountain village where food is scarce and tradition dictates that citizens who have reached their seventieth year must be carried to the summit of Mount Narayama and left there to die. The sacrificial elder at the center of the tale is Orin (Kinuyo Tanaka), a dignified and dutiful woman who spends her dwindling days securing the happiness of her loyal widowed son with a respectable new wife. Filmed almost entirely on cunningly designed studio sets, in brilliant color and widescreen, The Ballad of Narayama is a stylish and vividly formal work from Japan’s cinematic golden age, directed by the dynamic Keisuke Kinoshita.

It is New Year's Eve. 1976. On a Greek island a party of bourgeois hunters comes upon a body, buried in the snow and miraculously preserved by the cold. By his uniform, he appears to be one of the thousands of partisans killed during the civil war and the hunting party, a group of the ruling elite, must now decide what to do with the body. When they disinter it, blood begins to flow from the wounds in the partisan's body and they carry it back to the lodge where the inquest begins. The film becomes a biting commentary, an extraordinary allegory for the persistence of guilt in which Greece's post-war Right is placed symbolically on trial in a series of tableaux in which the hunters are faced with their re-created sins. Merging poetic metaphor and historic reconstruction each member of the hunting party views the body on the makeshift bier: the colonel and his wife, the businessman, the ex-prefect of police, now a publisher, the ex-partisan who is now a wealthy contractor, the politician, the film actress who collaborated with the Nazis, the royalist noblewoman - all are forced to give an account of their actions since the civil war. Finally, they dream their own execution by partisans but awake to find it was but a collective nightmare provoked by the dead body of the partisan. In the gray dawn they rebury the corpse and with it, hopefully, their own guilt.

Ruza (Mirjana Karanović) left Serbia, her country, over thirty years ago and lives in Zurich. Her daily life is a string of repetitive moments until, one day, Ana (Marija Škaričić) arrives on the scene and upsets Ruza's painstakingly organized world. A subtle friendship develops between the two strongwilled women.

In an undetermined country where desolation reigns, the Zone is a mysterious and dangerous region, where only the Stalkers, smugglers, dare to venture. One of them tries to take a writer and a scientist inside this Zone, to a room where their dearest desires can be fulfilled... After Solaris, Andreï Tarkovski returns to science fiction to illustrate a world that no longer has faith in anything. He signs a timeless masterpiece with inexhaustible potential.

In THE BEEKEEPER, alienation and despair have so mestastasized in the film's central figure that he's virtually one of the walking dead. Spyros, a man soured by a secret, incestuous love for his daughter, on the day of her wedding, gives up his position as a schoolteacher, his wife, his home and his city to take up again the profession of his father and grandfather before him traveling across Greece to the town in which he was born and first learned to tend the bees, following the traditional beekeeper's route, looking for flowers that will produce the best honey, a wanderer obsessed by his job. Like a bee returning to its hive after searching for food he visits his old friends and his childhood home looking for threads to bind him to the present. He drives from town to town revisiting his old haunts and comrades relighting and reliving his history in his memory, trying to reconcile his past ideals with a swiftly changing nation that makes him feel uncomfortable. At some point he picks up a promiscuous young hitchhiker who sporadically tags along with him during his journey and seems to represent a new generation without memory and unconcerned with the past, drifting from one place to the next, flitting between the blinking lights of motor vehicles, gas stations, diners, cheap hotels and traffic signs along the dark, wet glistening roadways of present-day Greece. He becomes obsessed by her. She both irritates and entices him. What he seeks in her is a contact with the future. But for her the future is a casual encounter with the next moment. In the impossibility of their relationship there is a profound despair of a man without a future. He senses a rupture, but it's not the traditional one of the conflict of generations. It's really a rupture of language. He cannot communicate, even with love, with the body. From that comes his crisis of despair. Toward his end, he takes refuge in an abandoned cinema called the Pantheon. There, mocked by the sterile white screen above him, he tries - and fails - to bring himself to life in an attempt to connect sexually with the young hitchhiker but there can be no connection between these people from different worlds, either physical or emotional. For Spyros the past is everything, for her it is nothing. In Angelopoulos' words, «It's the conflict between memory and non-memory.» In the long run she only reminds him of his loneliness and isolation. Unable to come to come to terms with the present, betrayed by the past, wary of the future, Spyros falls back into silence and isolation and returns to his hives, abandoning himself to the stings of his bees.

After working as a babysitter for a French family in Dakar, a young Senegalese woman is invited to come to France as a governess. But in the West she is only "the black girl" for everyone. Deprived of her freedom, her dignity and her identity, she sees only a radical last act of resistance. Ousmane Sembène's feature film debut was one of the very first African feature films and is based on a newspaper report about the suicide of an African housemaid. From this, Sembène formed a parable about neo-colonialism and the new slave trade.

In this newly restored Bolivian classic, a man remembers his life while on a journey which will help him expiate his sins and which will result in his death. The focus on the story is on a man who has betrayed everyone he knows. He is planning to perform an ancient ritual dance which will end with his life being taken. He journeys from where he was living back to the village where most of the people he wronged still live. As he journeys, carrying his distinctive dance costume, his story is told in flashbacks. Once he gets there, he gets involved in the affairs of the villagers once more.

An astonishing creation, Limite is the only feature by the Brazilian director and author Mário Peixoto, made when he was just twenty-two years old. Inspired by a haunting André Kertész photograph on the cover of a French magazine, this avant-garde silent master­piece centers on a man and two women lost at sea, their pasts unfolding through flashbacks propelled by the music of Erik Satie, Claude Debussy, Igor Stravinsky, and others. An early work of independent Latin American filmmaking, Limite was famously difficult to see for most of the twentieth century. It is a pioneering achievement that continues to captivate with its timeless visual poetry.

A fisherman, Kishore, marries a young girl accidentally when he visits a nearby village. After their wedding night, Kishore's young bride is kidnapped on the river. On losing his wife, Kishore becomes mad. Meanwhile, his young bride fights with the bandits, jumps into the river and is saved by some villagers. Unfortunately, the young bride knows nothing about her husband, she doesn't even know her husband's name. The only thing she remembers is the name of the village Kishore belongs to. Ten years later, she attempts to find Kishore with their son. Some residents of Kishore's village refuse to share food with her and her son because of the threat of starvation. A young widow Basanthi helps the mother and child. Later it turned out that Kishore and Basanthi were childhood lovers. Director Ghatak appears in the film as a boatman, and Basanti's story is the first of several melodramatic tales.

El Dorado, a fictional country. Paulo, a poetry-writing intellectual, oscillates between the political extremes. First he devotes himself to the right-wing conservative Diaz, until he sees through the latter’s pseudo-religious fascism. Then he takes the side of Vieira, the populist reformer who wants to free the country of its misery. But Paulo’s true love is for Sara, the communist who works for Vieira. Paulo is forced to realize that both are interested only in power, not in change, and that they are willing to use any means to achieve their end. Disappointed and despairing, he sets off on his own path as a revolutionary, a path on which Sara is no longer able to follow him. He is shot and dies a lonely death, with a gun in his hand, sending a signal for others to take up arms. The lasting relevance of this masterpiece lies in the scene of long agony before Paulo dies. Sara calls out the question to him, “What does your death prove?” And he answers, “The victory of beauty and justice!” Glauber Rocha trusts in culture’s power of survival and connects it with the necessary struggle for social justice.

An absorbing portrait of the 18th-century Armenian poet Sayat-Nova which is brimming with metaphors and dreams. Parajanov created a melting pot based on the Armenian and Georgian cultural traditions with their rich religious symbolism and the expressive powers of cinema, the modernist folk art of the 20th century. This classic by Parajanov is not a dramatised portrait of the poet Arutyun Sayadyan, better known as Sayat-Nova (the King of Songs’), but an associative portrait full of metaphors and dreams, arabesques and still lifes. It is a film designed like an oriental tapestry: quirky and unpredictable in line and colour, but at the same time expressive of great aesthetic harmony. The Color of Pomegranates is also a statement about the Messianic role of the artist, in this case the filmmaker Parajanov, who regarded this film as his finest.

Bahram Beyzaie’s debut feature about a well-meaning schoolteacher in Tehran who's embattled by changes of fortune, was enormously successful in its time, but had fallen out of view in post-revolutionary Iran. This version presents the film as restored in 2011 by the World Cinema Foundation at Fondazione Cineteca di Bologna/L’immagine Ritrovata laboratory, with the involvement of Bahram Beyzaie himself.

In Lucía, Humberto Solás has interpreted the theme of the hundred years' struggle in an entirely novel way to create an epic in three separate episodes: each centred around a woman called Lucía, which takes place in a different period of Cuban history, corresponding to the three stages of Colonialism, Neocolonialism and Socialist Revolution. The three episodes also present us with "Lucías" of different social classes. According to Solás: "Women's role always lays bare the contradictions of a period and makes them explicit: Lucía is not a film about women, it's a film about society".

A little-known, passionate tale of a revolutionary hero returning to civilian life after the liberation from Dutch colonial rule that took top honours at Indonesia’s Citra Film Awards, 1955. Lewat Djam Malam (After the Curfew) is a passionate work looking directly at a crucial moment of conflict in Indonesian history: the aftermath of the four-year Republican revolution which brought an end to Dutch rule. This is a visually and dramatically potent film about anger and disillusionment, about the dream of a new society cheapened and misshapen by government repression on the one hand and bourgeois complacency on the other. The film’s director, Usmar Ismail, is generally considered to be the father of Indonesian cinema, and his entire body of work was directly engaged with ongoing evolution of Indonesian society. He began as a playwright and founder of Maya, a drama collective that began during the years of Japanese occupation. And it was during this period when Ismail developed an interest in filmmaking. He began making films for Andjar Asmara in the late 40s and then started Perfini (Perusahaan Film Nasional Indonesian) in 1950, which he considered his real beginning as a filmmaker. Lewat Djam Malam, a co-production between Perfini and Djamaluddin Malik’s company Persari, was perhaps Ismail’s greatest critical and commercial success.

Set in a small village in the Moroccan countryside, Alyam, Alyam tells a story culled from the lived reality of young men almost forty years ago while still remaining very much of the present day. A young man named Abdelwahed pins his dreams of a better life for himself and his family on travelling to France and finding work there. As the eldest of eight children, he becomes the principal caretaker and breadwinner for his family after his father passes away. He fills out forms and waits for his work permit to arrive. Meanwhile, Hlima, his recently widowed mother who’s reticent to let him go, tries in vain to dissuade him and enlists the help of Abdelwahed’s grandfather too. As the days flow by to the cadence of life in the countryside, marked by the hardships of farming, Abdelwahed waits. All he can do is wait. Straddling fiction and documentary, Alyam, Alyam is Ahmed El Maanouni’s first narrative feature, and the first Moroccan film ever to be selected at the Cannes Film Festival. Recently restored, the film’s splendor and finely crafted editing has become available once again for cinéphiles and new generations to discover.

Ngando and Ndomé are in love. Ngando wishes to marry Ndomé but her family reminds him that the traditional dowry must be settled. Unfortunately, Ngando is poor and unable to fulfil the tradition. Ndomé is pregnant and bears his child. According to the village tradition, she must take a husband, at least one who can afford to pay the dowry. The villagers decide that Ndomé should marry Ngando’s uncle, who has already three sterile wives. In despair, the young man kidnaps his daughter upon the day of the traditional feast. An African Romeo and Juliet story.

Following the revolution, Sergio, an upper middle-class Cuban from Havana finds himself alone when his wife and the rest of his family flee the island to settle down in Miami. Struggling to adjust to the new situation, to the seclusion and the new class relationships, he continues to live his life, goes through a few pathetic love stories, yet is unable to conceal the background that seems so much at odds with the new order.

The widowed, stubborn master baker Zürrer makes life difficult for his three adult children and only becomes conciliatory when his life takes the worst possible turn.

Melodrama and thriller, social drama and love story in one, the masterly feature film by the Egyptian director Youssef Chahine, made in 1958, is located entirely on the station grounds. The old Madbouli is the owner of a kiosk at Cairo's main railway station. One day he finds a half-starved, poor man at the edge of the tracks. Madbouli feels sorry for the sad-looking, limping farmer Kenaoui and hires him as a flying newspaper salesman. At work, Kenaoui meets the beautiful Hanouma every day, who also earns her living at the station by supplying travellers with lemonade drinks. Kenaoui falls for the cheerful woman and makes it his goal to marry her. Lonely and in obsessive longing, he cuts out lightly dressed women from magazines in his hut at the edge of the train station in the evening, hanging his walls with them. Although he knows that Hanouma is already promised to the suitcase porter and trade unionist Abou Serih, one day he reveals his feelings to her and proposes to her. Her rejection, soaked with mockery and ridicule, drives Kenawi further into a rage-drenched obsession for Hanuma. Restored version.

Set at the Newport jazz festival in 1958, this documentary mixes images of water and the town with performers and audience. The film progresses from day to night and from improvisational music to Gospel. It's a concert film that suggests peace and leisure, jazz at a particular time and place.

Eternity And A Day traces the final days of Alexandre (Bruno Ganz), a celebrated Greek writer as he prepares to leave his seaside home forever. While packing, he finds a letter from his long-dead wife, Anna (Isabelle Renauld), who wrote about an enchanted summer day they spent thirty years ago. From that point, Alexandre embarks on a mystical journey through his past and present. Realizing that after spending his entire life chasing after the words of poems and novels, Alexandre wants one final chance to capture the lost precious moments of true happiness, even if only for one day.

Mory, a cowherd who rides a motorcycle mounted with a cow's skull, and Anta, a university student, have met in Dakar, Senegal's capital. Alienated and disaffected with Senegal and Africa, they long to go to Paris and work up different con schemes to raise the money. Mory steals clothing and money from a wealthy gay man who had brought him home, and he and Anta book passage on a ship to France. One of the most important, engaged and fascinating movies from Africa - selected for the documenta 2007.

A lady fugitive on the run from corrupt government officials is joined in her endeavors by an unambitious painter and skilled Buddhist monks.

One of the most thrilling movie epics of all time, Seven Samurai tells the story of a sixteenth-century village whose desperate inhabitants hire the eponymous warriors to protect them from invading bandits. This three-hour ride from Akira Kurosawa – featuring legendary actors Toshiro Mifune and Takashi Shimura – seamlessly weaves philosophy and entertainment, delicate human emotions and relentless action, into a rich, evocative, and unforgettable tale of courage and hope.

Rashomon is widely considered one of the greatest films ever made: Three men take shelter at one of the gates leading to Kyoto, waiting for the rain to stop. We are under the Heian era (9th - 12th centuries). To pass the time, they discuss an event that took place recently: the discovery of the body of a samurai, probably killed by the bandit Tajomaru. The three men were in fact called to testify at the trial. They each report what they said at the trial, and what they saw. Four versions are opposed, the widow - who was allegedly raped by the bandit - also having her own. So what happened?

An expansive Russian drama, this film focuses on the life of revered religious icon painter Andrei Rublev. Drifting from place to place in a tumultuous era, the peace-seeking monk eventually gains a reputation for his art. But after Rublev witnesses a brutal battle and unintentionally becomes involved, he takes a vow of silence and spends time away from his work. As he begins to ease his troubled soul, he takes steps towards becoming a painter once again.

The film is based on an actual event, the murder of a Greek worker living in Germany by his barmaid wife Eleni and her lover Christos, who falsify the evidence of the husband's return to Germany but are suspected by a sister-in-law and eventually accuse each other of the crime. A woman murders her husband, upon his return home after a long absence, with the complicity of the lover who has relieved her loneliness. Costas Ghoussis, an emigrant recently returned to his native country, is coming back from the fields, a shovel on his shoulder. He pushes open the garden gate in front of his house and calls his wife: Eleni! She does not answer; the reason: she is hidden behind the door of the kitchen with another man, Christos, a gamekeeper, the lover that she took during her husband's absence. Just as Costas crosses the threshold he is attacked and strangled. Despite their precautions, a relative of the victim suspects them and alerts the police. The criminals confess their crime. The reconstruction is that of the examining magistrate, whose inquiries are interspersed with sequences of the crime - although the actual murder is never shown - and with a social documentary which a TV unit (including the director himself) is making about the crime and the village. From the very first sequence, audience knows who was killed and how and who did it. The film closes as it began, cutting back to the husband's return to indicate an order which has been ruptured.

Solaris is a 1972 Soviet science fiction film, co-written and directed by the Russian filmmaker Andrei Tarkovsky. It's a meditative psychological drama occurring mostly aboard a space station orbiting the fictional planet Solaris. The scientific mission has stalled because the skeleton crew of three scientists have fallen into separate emotional crises. Psychologist Kris Kelvin travels to the Solaris space station to evaluate the situation only to encounter the same mysterious phenomena as the others.

The background of Andrei Tarkowski's first feature film is the Second World War, with the 12-year-old boy Iwan at the centre. As part of the official programme of films, it is still astonishing today how the Russian managed to shoot a film that stood across the system and showed the war from the perspective of a boy. Iwan seems totally hardened after losing his family and escaping a camp, he sees little prospects and quite simply wants to avenge the death of his loved ones. Tarkowski shows his masterly skills in cinematography in this early oeuvre. Using simple means, he tells the story in incredibly strong black-and-white tableaux.

The story of a blind dervish named Bab'Aziz and his spirited granddaughter, Ishtar. Together they wander the desert in search of a great reunion of dervishes that takes place just once every thirty years. With faith as their only guide, the two journey for days through the expansive, barren landscape.

This fairy tale tells the story of Hassan, a young man who is taught calligraphy by his master. One day he runs across a portion of an old text which convinces him that it holds the secrets to love. With the help of an impudent young boy and the boy's monkey (whom the boy thinks is an enchanted prince), Hassan sets out to find the rest of the manuscript. What he finds instead is the beauteous Aziz. Despite their being separated by war, they are soon reunited. This film takes us in the midst of a time when djinns and visions were still, real. In its world we discover the peaceful coexistence of different cultures, religions and forms of life.