Between documentary and fiction

Young brothers Max and Leo dream of going to Disneyland, but having just emigrated from Mexico to the USA they first have to settle in their new homeland. And they have to stick to the seven rules their mother has set down for them.

The extraordinary adventure of the young members of the Piedmont Speleological Group who, having already explored all the caves of Northern Italy, changed course in August 1961 and went South to explore other caves unknown to man.

A film between fiction and reality, highlighting questions about group dynamics and established hierarchies. A group of people meet for their high school reunion 20 years later. One of them talks about her being bullied and outcast and soon the former classmates fall back to the roles they used to have back in school. But this is just half of the film.

Inside the Argentinian highlands, a native llama herder follows the traces of an invisible puma who is killing his livestock. Through his search, a mystical exchange is revealed between him, his ancestors and the changing form of the puma.

Chris Marker, filmmaker, poet, novelist, photographer, editor, and now videographer and digital multimedia artist, has been challenging moviegoers, philosophers, and himself for years with his complex queries about time, memory, and the rapid advancement of life on this planet. Sans Soleil is his mind-bending free-form travelogue that journeys from Africa to Japan.

Croatia, January 1992. In the midst of the Yugoslav Wars, Chris, a young Swiss journalist is found dead in mysterious circumstances. He was wearing the uniform of an international mercenary group. Anja Kofmel was his cousin. As a little girl, she used to admire this handsome young man; now a grown-up woman, she decides to investigate his story, trying to understand what really was the involvement of Chris in the conflict

Fatimetu is born to a Sahrawi family in a Saharan refugee camp in Algeria and later sent to live with foster parents in Spain. After the death of her mother she returns to the camp. She has been absent for sixteen years. Her brother now expects her to stay and look after her sister Hayat, who has difficulty walking. Fatimetu, who unlike the other women can drive a car, finds work transporting animals, meat and bread from one administrative district to another. In time, the Sahrawi people become accustomed to the woman who tears about the desert without a hijab in her beaten up jeep. But Fatimetu is torn between life in the desert and her memories of her family and friends in Spain. The Sahrawi are a Moorish ethnic group in Algeria that is still waiting for the referendum that will define their status under international law. Told in concentrated, poetic images, Pedro Pérez Rosado’s film does not only give us the story of two reunited sisters or the clash of two different cultures; he also allows his Saharan protagonists to describe in their own words their political and social predicament.

In 1988, Chilean military dictator Augusto Pinochet, due to international pressure, is forced to call a plebiscite on his presidency. The country will vote ‘Yes’ or ‘No’ to Pinochet extending his rule for another eight years. Opposition leaders for the ‘No’ vote persuade a brash young advertising executive, Rene Saavedra, to spearhead their campaign. Against all odds, with scant resources and while under scrutiny by the despot’s minions, Saavedra and his team devise an audacious plan to win the election and set Chile free.

In a traditional tribal society in the South Pacific, a young girl, Wawa, falls in love with her chief’s grandson, Dain. When an intertribal war escalates, Wawa is unknowingly betrothed as part of a peace deal. The young lovers run away, refusing her arranged fate. They must choose between their hearts and the future of the tribe, while the villagers must wrestle with preserving their traditional culture and adapting it to the increasing outside demands for individual freedom.

It might take two viewings to grasp fully what Fernando Pérez is doing in "Suite Habana," an elusive but intermittently beautiful tone poem on film. There is virtually no dialogue. There are no story lines that build to a climax, no documentary-style voice-overs. There are just snippets from a day in Havana, so disjointed and seemingly random that it takes a while to realize that Mr. Pérez is focusing on 10 specific individuals, tracking them through 24 hours in their painfully ordinary lives.

Two South Africans set out to discover what happened to their unlikely musical hero, the mysterious 1970s rock 'n' roller, Rodriguez. The film won Best Documentary at the 85th Academy Awards.

Orhan Pamuk - Turkey's Nobel laureate for Literature - opens a museum in Istanbul. A museum that's a fiction: its objects trace a tale of doomed love in 1970's Istanbul. The film takes a tour of the objects as the starting point for a trip through love stories, landscapes and the chemistry of the city."Like many people, when I first visited Istanbul, I read Orhan Pamuk. From the very start, my view of the city was through the prism of his imagination. And I knew that Orhan had imagined a place called The Museum of Innocence' and in 2008 had published a big novel of that name. What I didn't know was that, two months after my first visit to Istanbul in 2012, Orhan would open the doors to the real Museum of Innocence. A real, 5-storey museum of real objects - the debris and treasure of a tragic love affair from 30 years ago. A museum which immediately became established as part of Istanbul's real cultural itinerary: the Bosphorus Cruise, Hagia Sophia, Blue Mosque, Grand Bazaar, Museum of Innocence." [Grant Gee]

"NOT ME - A Journey with Not Vital" takes us on an intriguing foray into the eventful life and creative artistic expressions of contemporary Swiss artist Not Vital. This film essay sheds light on the work of the internationally renowned Grisons artist who for a long time remained the "well-known unknown" inside his home country. Director Pascal Hofmann traces the driving force of this restless cosmopolitan, and establishes a dialogue between the motifs in Vital's work, his childhood dreams, and the influences of his most important places of stay such as Beijing, Patagonia, Niger, "his" village of Sent in the Grisons, and New York. The film opens up visually stunning insights into Vital's perception of reality and its artistic transformation. From beginning to end, this film tells the author's enraptured exploration of the longings of an artist who came from the mountains.

Tunisia, before the revolution. A man on a motorbike, razor blade in hand, prowls the streets of Tunis slashing women's buttocks. They call him The Challat, aka "The Blade", and the mere mention of his name provokes fascination and terror. Is he a lone criminal, an urban legend, or could he be the creation of a political group or religious fanatics? 10 years later, in the aftermath of the Arab Spring, a stubborn young female director sets out on an investigation to unravel the mystery and discover the true Challat of Tunis.

Before entering a prestigious American university, Gabriel Buchmann decided to travel the world for one year, his backpack full of dreams. After ten months on the road, he arrived in Kenya determined to discover the African continent. Until he reached the top of Mount Mulanje, Malawi, his last destination.

Félicité is a proud and independent woman who works as a singer in a bar in Kinshasa. Whenever she goes on stage, she appears to leave the world and her everyday worries behind. Her audiences are quickly infected by the rhythm of her music and her powerful, melancholy melodies. But then one day Félicité’s son has a terrible accident. Whilst he is in hospital she desperately tries to raise the money needed for his operation. A breathless tour through the impoverished streets and the wealthier districts of the Congolese capital ensues. One of the bar’s regulars is a man named Tabu who has been known to get carried away in every sense of the term. Tabu offers to help Félicité. Reluctantly, she accepts. After his spell in hospital, Félicité’s son has a hard time picking up his old life, but it is lady’s man Tabu of all people who manages to coax him out of his shell. Félicité’s sparsely furnished flat with its permanently defunct fridge becomes a mini utopia in a country that holds no hope for most of its population. The trio forms an eccentric community thrown together by fate, each of whom is free to go their separate ways together.

Set wholly in a secondary school in a working-class district of Paris, where many inhabitants are foreign-born, the film follows a year in the life of a young teacher, François Marin, and the 25 teenage pupils to whom he teaches French for an hour each day. Teacher and novelist François Bégaudeau plays a version of himself as he spends a year with his racially mixed students walking the narrow line between maintaining discipline and gaining co-operation. Winner of the Palme d'Or at the 2008 Cannes Film Festival, master French director Laurent Cantet's The Class is a "fresh piece of humanist, realist, optimist cinema" (The Guardian).

Vicente is a young, reckless loner who comes back to his parents’ beach house after a year studying in LA. One of those random nights of downing shots and chasing girls changes his life forever when Vicente becomes the prime suspect in a hit-and-run that kills a local fisherman. Vicente was wasted. His memories are a blur. Yes, he was in the car, but he swears he wasn’t driving. And what’s worse, the guy he remembers being behind the wheel is the son of a powerful politician. A tangled web of lies engulfs the truth, crushing out a social scandal before it can begin.

Rosa, a Mozambican peasant, is accused by the family of her husband of having caused his suicide by refusing to obey him. She is suspected of having a "spirit-husband". In order to prove her innocence, Rosa submits herself to two trials: one by a traditional healer, the other in court. She is absolved twice. Nevertheless, the dead man relatives continue to persecute her and she is punished in a cruel way. The film is interpreted by the real players of this story, the dead man by his twin brother. During the shooting, the director decided to install a second camera to follow the never ending plot of revenge. Such a complex editing has no parallel in African cinema.

Oscar, not quite a child anymore, scavenges for scrap metal for his father. He spends his life in improvised landfills among what remains of leftovers. Worlds apart, yet close-by, there is Stanley. He tidies the church in exchange for a monetised hospitality, picks fruits, herds sheep: anything that keep his foreign body busy. Oscar, the young Sicilian, and Stanley the Nigerian don’t seem to have much in common. Except for the feeling of being thrown into the world, to suffer the same refusal, the same overwhelming wave of choices imposed on them by others.