Road movies

A colourful and particularly authentic film about the extraordinary journey of a young couple who sets off for the East to return home from the West three and a half years later - with a baby. Without flying and with a small budget in their pockets, they explore the world, always accompanied by curiosity and spontaneity. Very successful in arthouse cinemas in Germany and Switzerland. Let us take you on an unforgettable journey.

Originally planned as a joint train trip with her lover, the shy Finn Laura embarks on the journey to the north of Russia to visit ancient rock paintings alone by herself. When she is assigned her sleeping compartment, she finds her new companion is a rather obnoxious and crude vodka-drinking, shaven-headed miner named Ljoha. Over the next few days, the disparate passengers are forced to get along with each other in the close quarters of the compartment. Only when Laura gradually gives up her dismissive attitude it becomes apparent that the two have much more in common than she ever imagined. Director Juho Kuosmanen (THE HAPPIEST DAY IN THE LIFE OF OLLI MÄKI) sends two outsiders on an amusing and deeply touching journey during which they are confronted - without kitsch - with the truth of their feelings.

Project initially entrusted to Maurice Pialat, who had already begun to film it under the title of “Meurtrières” (see the special edition of Les Inrockuptibles devoted to Pialat), Messidor is based on a crime story which hit the headlines in France in the 1970s: two adolescent girls run away and go on a criminal spree which ends in their deaths. On the face of it, this subject is remote from the world we associate with Tanner, since a violent story of this kind and its social background would seem to impose the realistic, even naturalistic form always shunned by the Swiss director. Moreover, Tanner is instinctively averse to filming physical violence. “Killing a person”, he says, “is generally a gratuitous special effect.” Consequently, of all Tanner’s films Messidor is the only one in which someone dies of non-natural causes. It is also Tanner’s most sombre work, characterised by a despair unmitigated by his usual verbal and situational humour. This is because Tanner accepted the project only on condition that he could recast the original idea and use this violent story as a vehicle for more personal preoccupations: the limits of freedom (already treated in his previous film) are here related to the girls’ frantic flight in the Swiss countryside. What interests him is the possible sullying of this place of excessive peace and quiet, now transformed into a field of experience and criminal fun-and-games by the two characters..

On the way from Berlin to Portugal in her rusty '303' camper van, young biology student Jule picks up hitchhiker Jan. While having intense conversations about the society, the world and the nature of man, they try not to fall in love.

A Finnish man goes to the city to find a job after the mine where he worked is closed and his father commits suicide.

Self-discovery journey of two girls in their mid twenties while they travel along the Ecuadorian mountains and coasts. Esperanza (Hope) and Tristeza (Sadness) will not find postcard views or perfect love, but their journey will teach them there’s a world beyond that.

Beatrice is a blabbermouth and a so-called billionaire countess who likes to believe she’s in intimacy with world leaders. Donatella is a young quiet tattooed woman, locked in her own mystery. They are both patients of a mental institution and subject to custodial measures.

Yoko (Atsuko Maeda) hosts a popular global travel show yet is cautious and insular like many young Japanese. But she has a bigger dream. On assignment in Uzbekistan, Yoko and her small TV crew attempt to catch a mythical fish but fail. They also film segments in Samarkand but feel it’s lacking. Indifferent to her job, Yoko prefers texting her boyfriend in Tokyo. At night, she comes across a tied up goat and suggests releasing it on camera. The plan goes awry and Yoko feels indignant and naive. The team move to Tashkent where Yoko wanders into an opulent theatre, fantasizing she's on stage. She confides her ambitions to her cameraman but admits her heart's not ready. While filming, Yoko's timid nature inadvertently gets her in trouble with the police. At the station she hears of a disaster in Tokyo and realizes how important human communication truly is. Some of the team return to Japan but Yoko stays. As she ventures into the mountains she sings from the heart and her spirit is freed.

After the death of his beloved wife, retiree Tom decides to set out on a long journey. Carrying the ashes of the deceased in a small suitcase, he sets off from the northernmost point of Scotland to Land’s End in the south of England – the place where they first met. Tom makes the entire journey on public busses where he meets so many different people who share his story that he soon becomes a national celebrity. The road movie THE LAST BUS tells the heart-warming story of an ambitious man who embarks on a nostalgic journey, yet experiences many new and enriching encounters along the way. The perfect stage for legendary British character actor Timothy Spall.

Abu Shadi is a divorced father and a school teacher in his mid-60s living in Nazareth. After his daughter's wedding in one month he will be living alone. Shadi, his architect son, arrives from Rome after years abroad to help his father in hand delivering the wedding invitations to each guest as per local Palestinian custom. As the estranged pair spend the day together, the tense details of their relationship come to a head challenging their fragile and very different lives.

Adrien, a 70-year-old mountain farmer from the Valais, proposes a trip on the Trans-Siberian Railway to his friends. The taciturn mountain men board the train, but they never really let go. Without cards and white wine, nothing works. Only Adrien makes it as far as Beijing: For the stubborn farmer, the long journey ultimately becomes a journey to himself, to his own feelings.

In THE BEEKEEPER, alienation and despair have so mestastasized in the film's central figure that he's virtually one of the walking dead. Spyros, a man soured by a secret, incestuous love for his daughter, on the day of her wedding, gives up his position as a schoolteacher, his wife, his home and his city to take up again the profession of his father and grandfather before him traveling across Greece to the town in which he was born and first learned to tend the bees, following the traditional beekeeper's route, looking for flowers that will produce the best honey, a wanderer obsessed by his job. Like a bee returning to its hive after searching for food he visits his old friends and his childhood home looking for threads to bind him to the present. He drives from town to town revisiting his old haunts and comrades relighting and reliving his history in his memory, trying to reconcile his past ideals with a swiftly changing nation that makes him feel uncomfortable. At some point he picks up a promiscuous young hitchhiker who sporadically tags along with him during his journey and seems to represent a new generation without memory and unconcerned with the past, drifting from one place to the next, flitting between the blinking lights of motor vehicles, gas stations, diners, cheap hotels and traffic signs along the dark, wet glistening roadways of present-day Greece. He becomes obsessed by her. She both irritates and entices him. What he seeks in her is a contact with the future. But for her the future is a casual encounter with the next moment. In the impossibility of their relationship there is a profound despair of a man without a future. He senses a rupture, but it's not the traditional one of the conflict of generations. It's really a rupture of language. He cannot communicate, even with love, with the body. From that comes his crisis of despair. Toward his end, he takes refuge in an abandoned cinema called the Pantheon. There, mocked by the sterile white screen above him, he tries - and fails - to bring himself to life in an attempt to connect sexually with the young hitchhiker but there can be no connection between these people from different worlds, either physical or emotional. For Spyros the past is everything, for her it is nothing. In Angelopoulos' words, «It's the conflict between memory and non-memory.» In the long run she only reminds him of his loneliness and isolation. Unable to come to come to terms with the present, betrayed by the past, wary of the future, Spyros falls back into silence and isolation and returns to his hives, abandoning himself to the stings of his bees.

Instead of stressing the imagination of disaster, French actress Mélanie Laurent and activist Cyril Dion try to show scientific solutions to the ideological fallacies of modern industrialism and mass consumerism.

Aharon has devoted his life to raising his son Uri. They live together in a gentle routine, away from the real world. But Uri is autistic, and now as a young adult it might be time for him to live in a specialized home. While on their way to the institution, Aharon decides to run away with his son and hits the road, knowing that Uri is not ready for this separation. Or is it, in fact, his father who is not ready?

A young man living in a cold southern village in South America, decides to start a trip looking for his father. By doing this he discovers unexpected facts about his Latin American essence.

A young girl informs her father she’s been kidnapped and asks him to bring the ransom money. Panicked, her father and brothers go to Tehran to look for her. They are unaware, however, that the girl has in fact eloped with her boyfriend and now spends her time in the company of a band of street musicians. Following the arrest of the band leader and full of the love for her boyfriend, the young girl descends an uncertain path.

«Tatjana, Take Care of Your Scarf» is a road-movie about the unbelievable adventures of two Finnish men, driving a black Volga station wagon through Southern Finland some time in the mid-sixties. Valto, the owner of the car, drinks enormous amounts of coffee, Reino, a mechanic, drinks booze and blabbers endlessly. Already at the early stages of the journey, two ladies come along, one Estonian, the other Russian, and, in spite of understandable difficulties in communication and the obvious incapability of our men to approach the opposite sex, this absurd comedy gains, towards the end, some sentimental tones. A film about the amazing state of mind of the Finnish man, and an almost surgically cutting investigation into the Finnish-Estonian- Russian relationships.

Carla duda. Tiene 37 años, está casada, posiblemente embarazada y debería estar feliz mientras viaja hacia las vacaciones de verano con su marido y una moto de agua enganchada al auto. Pero quizás no quiere estar ahí. Quizás preferiría estar en la carretera con algún mochilero noruego, yendo a un hermoso parque nacional donde podría caminar entre grandes árboles y hablar sobre pájaros y viejas canciones pop con el guardaparques. Sí, quizás eso sería mejor.

Far'Hook is a twenty-year-old rapper. Following a settling of scores, he's obliged to leave Paris and lay low for awhile. His producer, Bilal, suggests that Far'Hook take his place accompanying his father Serge on a tour of all of the ports of France, following the path taken by the painter Joseph Vernet. Despite the shock between generations and different cultures an improbable friendship develops between the promising rapper and this builder from the North of France, during an adventure that will lead them to Marseille for a final concert, one of reconcialtion.

Life is no bed of roses for 52-year-old Juan "Coco" Villegas. He, who has been a gas station attendant for twenty years in Patagonia, finds himself jobless overnight. He first tries to survive by selling knives of his own making. But business is bad and he can't find real work. One day though, after fixing a vehicle on a farm, he acquires a beautiful Argentinian watch dog. From this blessed day on, things start shaping well at last...

While hitchhiking from Sofia to Ruse, Kamen meets Avé, a 17-year-old runaway girl. With each ride they hitch, Avé invents new identities for them, and her compulsive lies get Kamen deeper and deeper into trouble. Reluctantly drawn into this adventure, Kamen begins to fall in love with the fleeting Avé.

Leyla and Kaveh are the instruments of a cruel and bizarre game. The well-situated couple drive through the mountains distributing plastic bags full of money to every poor and unfortunate person they meet. At first everything goes according to plan as they disdainfully "share the joy" with their shocked "neighbors" while documenting the event via cellphone. They encounter those, however, who refuse the strange gift - and others who end up offending the irresponsible strangers. Gradually, the amoral game (part of which involves inventing a vast array of stories) begins to turn against the cynical manipulators.... This darkly comic parable seeks to critique modern society’s penchant for squandering resources, energy, and emotions in artificially constructed pranks. The dramatically terse, minimalistic narrative is intensified by the lead actors’ restrained performances, and by the gorgeous natural backdrop where the film plays out over the course of 24 hours. The picture took the NETPAC Prize at the Berlinale 2012 for Best Asian movie.

Andrei Gortchakov, a Russian writer, travels through Italy in the footsteps of a fellow composer to write his biography. With great sensitivity for the emotions of those who are far from their country, Andrei Tarkovski, supported by his Italian co-writer Tonino Guerra, draws a meeting of cultures and periods.

A Japanese man searches the internet looking for his dream car, a 1967 Citroen DS (in French: Déesse, or "Goddess") . He locates one in Australia and travels there to buy it. Upon his arrival he finds the seller dead. A 17 year-old blind girl tells him she can take him to find the real owner. Together they embark on a strange and erotic journey into the arid Australian desert, populated by abandoned mining towns - a desolate land and a dark haunting past. Before long, their separate quests become one: a shared desire to transcend the past and find redemption, achieved under the benevolent eye of the Goddess.

Life in a small town is akin to journeying in the middle of the steppes: the sense that "something new and different" will spring up behind every hill, but always unerringly similar, tapering, vanishing or lingering monotonous roads...

Soraya, 28, born and raised in Brooklyn, decides to return to live in Palestine, a country that her family was exiled from in 1948. On arriving in Ramallah, Soraya tries to recover the money left in an account by her grandparents but meets with refusal from the bank. Her path then crosses that of Emad, a young Palestinian whose ambition, unlike hers, is to leave the country for good. To escape the constraints linked to the situation in Palestine but also to earn their freedom, Soraya and Emad take things into their own hands, even if this means breaking the law. In this quest for life, we follow their trail through the History of a lost Palestine. Annemarie Jacir is telling not only or simply the story of a woman that comes to visit a region where her grandparents lived («here!»), no, the palestinian filmmaker is taking us as viewers deep into that, what facts and figures could never describe. It is this strong atmosphere, she has been creating, that touches us, it's the images of a well known situation, but again, not only the images in the photografic sense, she reaches in the way she's telling this little journey a level of inside view, that has in it's silent, feverish and constantly instabile way breathtaking and heartstopping moments. SALT OF THIS SEA is one of those movies, that give us an inner view of a situation that we all know somehow and where we run out of words to discribe. And this seems to me today much more important then to repeat what we know. Annemarie Jacirs movie is touching, because it goes under the surface even by simply showing surfaces, it goes under the surface by having a wonderful actress who is able to speak not only in words. And it goes there because she did put together so many little visible and invisible elements, without pointing them out: They are simply there, from the first moment, and they speak for themselves each of them and all together. The filmmaker created a kind of soft explosive that is not blessing but touching.

Three women in a bus in Lebanon. They have the same destination: a men's penitentiary. The first woman wants to visit her husband whom she hasn't seen since their day of marriage. The second one has only one goal: to get her husband who has to serve a long sentence to sign the divorce papers and thus gain back her freedom. The third woman is afraid. She carries the gun that her husband, a prison guardian, has forgotten at home. A straight road seems to be leading them quickly to their destination: from Beirut centre to the Mermel prison in the desert. However, the journey becomes complicated. The sound of a stray bullet causes quite a stir and also indicates that dangerous and terrible things are going on in this country which is at civil war. There are rumours about a massacre. Groups of refugees are spotted. The journey of the three women continues, a journey to the inner self of the country.

Before entering a prestigious American university, Gabriel Buchmann decided to travel the world for one year, his backpack full of dreams. After ten months on the road, he arrived in Kenya determined to discover the African continent. Until he reached the top of Mount Mulanje, Malawi, his last destination.

In hope of a better life, two young couples leave their respective countries. Melinda and Nik leave Albania by boat for Italy, in order to be able to live out their forbidden love. Vera and Marko leave Serbia by train for Austria, traveling through Hungary. Marko, a talented cellist, has the opportunity to enter the renowned Vienna Philharmonic Orchestra. But upon their arrival at the border, and even though their visas are in order, their problems begin. Despite the fact that they have nothing to do with a serious incident that took place the night before in Kosovo, and because of unfortunate coincidences, they are arrested. Their hope to realize all their dreams in Europe, synonym for the Promised Land, disappear. As is often the case with young people from the Balkans, they are paying for the previous generations' mistakes.

A man from Kathmandu and his wife have been trying unsuccessfully to have a child. The man travels to the mountains of eastern Nepal to seek help from a miracle healer. The healer indeed has a magic potion for him but tells the man he must get back to his wife within thirty-six hours for the medicine to work. The bus that winds its way through the narrow streets, hills and valleys of Nepal is full of people who all need to be somewhere else in a hurry - to meet an internet chat lover, bring someone some money for medicine, or to visit their parents. But the travellers are obliged to stop again and again on account of general strikes, traffic jams, breakdowns and angry villagers. Some of these obstacles are overcome by the passengers themselves, who get to know each other during the trip - they even dress up as a wedding party in order to be allowed to keep moving. Meanwhile, at home, everything has changed ... Deepak Rauniyar’s first feature-length drama is a road movie that is full of surprises and passion; it is also an unflinching portrayal of life in Nepal today.

A Greek-American filmmaker, known simply as «A», returns to his hometown in northern Greece for a screening of his latest controversial film. His real reason for coming back, however, is to track down three long-missing reels of film by Greece's pioneering Manakia brothers who in the early years of cinema traveled through the Balkans, ignoring national and ethnic strife and recording ordinary people, especially craftsmen, on film. Their images, he believes, hold the key to lost innocence and essential truth, to an understanding of Balkan history Thus he embarks on a search that takes him across the war-torn Balkans, a landscape of spectral figures and broken dreams, right to the heart of darkness: a damaged film archive in Sarajevo where his quest ends. Like a latter-day Ulysses he finds his «Ithaca», the missing, undeveloped film and is at last united with the work of the Manakia brothers... his gaze communes with theirs and another journey begins.

In the Ottoman province of Hijaz during World War I, a young Bedouin boy experiences a greatly hastened coming of age as he embarks on a perilous desert journey to guide a British officer to his secret destination. In 1916, in the Hejaz Province of the Ottoman Empire, the young Bedouin Theeb (Jacir Eid) is learning from his elder brother Hussein (Hussein Salameh) the skills for everyday survival in their harsh environment. Immersed in a way of life that has endured for centuries, the brothers are unaware of the tremendous upheavals taking place at the fringes of their world: the First World War is raging in Europe, the Ottoman Empire is coming undone, the Great Arab Revolt is brewing, and the British officer T.E. Lawrence is plotting with the Arab Prince Faisal to establish an Arab kingdom. When British officer Edward (Jack Fox) and his Bedouin guide Marji (Marji Audeh) stumble wayward into their tribe's camp, the two brothers' destiny is forever changed. Abiding by the Bedouin custom that guests cannot be refused aid, Hussein is assigned to accompany the two strangers to their destination - with the uninvited Theeb, eager for adventure, following close behind. The ensuing journey, filled with danger and hardship, will result in Theeb's greatly hastened maturation in a culture where a man's honour and righteousness determines his inclusion or expulsion from the community.

A story of friendship, courage and a politically naive man’s transformation into someone painfully aware of the social realities in contemporary Turkey ... Mehmet and Berzan, two young men from different regions of Turkey bond together as lower - class citizens in Istanbul. When Mehmet is unjustly arrested, his frightened roomates evict him and he loses his job. Mehmet’s loyalty to Berzan will eventually force him to disregard an uncompassionate bureaucracy and embark on a journey eastward across Turkey.

Vlada works as a truck driver during the NATO bombing of Serbia in 1999. Tasked with transporting a mysterious load from Kosovo to Belgrade, he drives through unfamiliar territory, surrounded by the consequences of the war. When his job is over, Vlada needs to return home and face the consequences of his actions.

An orange Chevrolet Impala drives across a cemetery towards an abandoned shipwreck in the middle of a desert landscape. It is the 22nd of January, 1965. The day before, the Iranian prime minister was shot dead in front of the parliament building. Inside the wreck, a banished political prisoner has hung himself. The walls are covered in diary entries, literary quotes and strange symbols. Can they help Police Inspector Babak Hafizi in his investigations? Will they shed any light on why there is always an earthquake whenever somebody is buried in this desert cemetery? Assisted by a sound engineer and a geologist, Hafizi begins his investigations on the ancient island of Qeshm in the Persian Gulf. Fifty years later, their entire evidence, along with intelligence tape recordings, are found in a box, the contents of which attest to the fact that the inspector and his colleagues were arrested. But why? In his new film, Mani Haghighi once again creates a grotesquely absurd experimental set-up. His playful reenactment of mysterious events revolves around a real-life episode - but also imagines a truth of its own.

A runaway couple go on an unforgettable journey from Boston to Key West, recapturing their passion for life and their love for each other on a road trip that provides revelation and surprise right up to the very end.

Reda, summoned to accompany his father on a pilgrimage to Mecca, complies reluctantly, for he's preparing for his baccalaureat and, even more important, has a secret love relationship. The trip across Europe in a broken-down car is also the departure of his father: upon arrival in Mecca, both Reda and his father are not the characters they were at the start of the movie. Avoiding the hackneyed theme of the return to the homeland, the film uses the departure to renew a connection between two generations.

A kind of road movie which travels in the grooves of magically charged landscapes across Europe. From the Swiss Alps to eastern Poland, from Stromboli to Iceland… the film is a large-scale attempt to achieve the ideal cruising speed. Roman Signer marks the stages of the journey with his own highly personal set of instruments – strikingly succinct interventions full of underlying humour. The film is also a journey through mental and emotional states. A tightrope walk between devilment and melancholy. Danger – including mental danger – develops into a sensual stimulus. Sudden crashes and abrupt changes of mood create the rhythm and the climate of the film. “Chamber of music” is how Signer describes his exploits with rocket and fuse, “sculptural chamber music”.

Sebastián (Rodrigo De la Serna, THE MOTORCYCLE DIARIES) is a slacker who is not keen on getting a proper job, much to the disappointment of his wife. When Sebastián and his wife move to a new apartment, they constantly get wrong phone calls intended for a car service company. One day, Sebastián impulsively decides to answer the phone and pretends to be employed by the car service. Just like that, Sebastián has a new job and enjoys driving people in his beloved vintage Peugeot 505. He isn’t fond of one of his passengers, an elderly man named Jalil (Ernesto Suárez) who depends on Sebastián’s car services quite a bit; then one day, Jalil asks Sebastián to drive him almost 3000 kilometres, from Buenos Aires to La Paz, Bolivia. Sebastián agrees only for the money but as the two men take the long road journey, they encounter unexpected challenges which change their lives.

A journey through the vastness of the Argentine desert and what appeared to be the end of the road will become the beginning of a new life.

Tony Lip, a bouncer in 1962, is hired to drive pianist Don Shirley on a tour through the Deep South in the days when African Americans, forced to find alternate accommodations and services due to segregation laws below the Mason-Dixon Line, relied on a guide called The Negro Motorist Green Book.